528 THE GOSPTL }IAGIAZINE. it is so, Said one of old, " 0 Lord, thou lrast rcnrched me and known me (Ps. cxxxix. 1:6). e.[Ie knorveth our frarne," says the same rvriter, .. lre remembereth that we are (lust." Yes, srvee[ consideratiou for the sensibly r,veak, the faint, the burdened, the alflicted; the great Potter,.in whose hanris suchare, knorvs ihem better than they do themselves; and when he took them into his fingers, knew what was needful, what lhev rvould cost him, hence he " atternpers the rvind to the shorn lamb," and savs, I rvill correct thee i,nmeaatre, and not leave thee altogether unpunished." Yes, this " in rneasure," regulates all the tnovements of the pottelrs hands, he rnay seeln sometitoes to pull his materials about rather rouglrly, but rvait until the rvork is finished, and then it will be seen, tlrat he knerv the nature of his rnaterials too well to rnould tlre nr at random, to bend them too trastily, or'place two fingers upon them if onc. would do. Seconrlly, his materials. Hath not the potter pouer ouer the clay ? Whntever difference'ive may oltserve ailrong our fell'orv-cr6atures in mind, bidy, or estate, all nray lre compared to clay. l. In reference to their oliginal; from rvhence "o,o. ,i-,on I " fr'om the dusl bf tbe ground," Yes, artd hrirvever great he may lle in lris own estimation, and however exalted iris position in the rvorld, horror suulptuous his apparel, he,is still hut a piece of clay-curiously rvlought it is tiue-trut still a pi,rce of clay and destiued in a short time horv ever great his wealth, his parts, natural or'acqnired, hotvever great his fame to be -blended witb the clods af the vallev. Strip man therefore cf lltat rvhicb is adventltious and extrinsic, and in reference to orig'in, and what they are, and rvhat is to lle their nltimate position upon !he earth, they are all upon a level, sorne filled with tlre pride of origin, aneestry, wealth, position, and the like, treat their I'ellow-creatures as though there were notiring in common between them, rvhile Truth rvriting descriptively would rvrite cr,ev upon both, and farhet Time so blends all the pieces toEether, tliat the keenest eye looking upon the qround rvhere they lie mixed, cannot pelceive any difference' Oh, ye pioud pieces of clay, consider ye this, notrvitlrstauding your position, your honouri, your silver and your qold, vour beauty and your parts, your.house is built-of clay, and see on your esctncheon is rvritten, " dust thou art and to dust thou shalt return." 9, Clav, to set forth man's unconteliness as defiled and polluted by sin. Tlrere is no form, no beauty in a piece of clay, nothing attractive, it is a mere chaos; and thtre is no rhoral fottn, no spirilual beauty in man now, sin has completelv sponged the irnage of God frorn the soul, reduced him to a completd rnoral chabs; he may be compared to a rude heap of clay covered with the weeds of lust and pride, emblematical of the curse rvhiclreste upon hirn for sin. Gorl cannot lo-ok upon him rvith p'leacure, and the larv declares there is notlrinE it
TITE POTTER AT\D HIg ELAY. 529 bad rtampcd upon the rnintl and taken arvny, and it is a merey that the 6gure does not iail a;I;- r;i;;'eii,'u to that which is [oo,l; *r" i'f,un'f;i;-i.li;'-;?;; attempts to put him into a forrn rvhich is good, seerns 6ften to possess akind of On:uipotency to resist him; but in refereuce fo God he is but a |iece of vielding clav,-this rnay be illustratetl :-<strong>The</strong>re is a litrle rnorh intent upon flyine into rhe saarlle, and there are hundreds of litrle rnr-rtlrs flyirrg alrout afier it, aiid tryirrg ttr kecp it out, but thevcannrrt; it seerr,s to bc-ornrri|ofentl:n rel,rtirn to thei, but rvhat is that rnoth beneath the fist of a man! So rvesometirnes see ttre godless clrilrl pursuinq that course rvhich must issue in destruction both of soul antl body; its purents gather around,.and pray, aud rveep, and rvaru, and entreat; fliends gather ar.ouud arrd advise, hut all in vaiu ; horv stron{ tlre clrild eeems to destroy it$elf. But rvlren God speal
- Page 1 and 2: GOSPET, THE MAGAUIN'8. " Comfort ye
- Page 3 and 4: Till then I woukl tby love ploclaim
- Page 5 and 6: Ft.t,LOW.FITLIl{G. DU-t ''''rlte, b
- Page 7 and 8: a !'RAGMENT. 503 faitlr is the gift
- Page 9 and 10: EI,EGY IN A COUNTA,Y BW,YING-GROTTN
- Page 11 and 12: TTID ANATIITJMAS AGAINST TIIE SO-CA
- Page 13 and 14: ANATI1EMAS AGAINST TI{E SO-EAII,ED
- Page 15 and 16: HT.|BREW RE!iDERINcs. OL' " Iay fig
- Page 17 and 18: 513 THE II4IIIUTABLES OF' A FULI,,
- Page 19 and 20: TIIN IMDIUTAB'ES OT A FINISEED SAI,
- Page 21 and 22: l IIE SCRIPl'URES. :,I/ on llitn wh
- Page 23 and 24: IRIYILBQE ,TND DUTY. 519 and is saf
- Page 25 and 26: THOUGIITS ON TIIE PRIESTI]OOD AND T
- Page 27 and 28: TIIOUGH,'fS ON TIIS PAINSTIIOOD AND
- Page 29 and 30: CONRE [iPONDENCE. 525 God is faithf
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- Page 35 and 36: TiIE SECO$-D ADyl-.NT. l.l.essiah r
- Page 37 and 38: 53r fl.ru fums. Nores anil Nu*atiue
- Page 39 and 40: REVIEWS, 535 ho'e'er, she pr'fesged
- Page 41 and 42: R4YIElYI. 537' bungrv peo1ile tlrat
- Page 43 and 44: BOI.IMAIIOH I.}iFANiT SCBOOL. 539 a
- Page 45 and 46: CORRTSPOND}NCI. 611 rexer-a difficu
- Page 47 and 48: SU.BSCR,I.PTION LISf, b+47 corntnan