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Eric Voegelin.pdf - Geschwister-Scholl-Institut für Politikwissenschaft

Eric Voegelin.pdf - Geschwister-Scholl-Institut für Politikwissenschaft

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– 47 –<br />

„The essential core is the enterprise of returning the pneuma<br />

in man from its state of alienation in the cosmos to the divine<br />

pneuma of the Beyond through action based on knowledge.<br />

[…] This essential core [...] can be imaginatively expanded by<br />

a variety of symbolisms [such as] the divine Pleroma and the<br />

Syzygies, the Ogdoads, Decads, and Dodecads of Aeons, a<br />

higher and a lower Sophia, a Demiurge, a Cosmocrator, and a<br />

pleromatic Saviour. If these richly varied expansions and their<br />

colorful personnel are considered the characteristic<br />

symbolism, as they frequently are, misgivings about the<br />

Gnostic character of the modern systems will understandably<br />

arise“. 65<br />

<strong>Voegelin</strong> finds that what he calls „the obscurities in the history<br />

of Gnosticism“ are attributable to „a conception of Gnosticism<br />

that too narrowly concentrates on the instances of<br />

psychodramatic expansion“. There follows a discussion of<br />

how Schelling and Hegel drew on the gospel of John for<br />

inspiration, of how it is wrong to consider gnosticism either as<br />

a Christian heresy or as having a Judaic origin, and of how the<br />

scholar must keep his attention focused on the fact that ancient<br />

gnosticism drew its psychodramatic symbolism primarily from<br />

the cultures of Persia, Babylon, Syria, and Egypt, all of whom<br />

had been overrun by imperial conquerors with the resultant<br />

experience of alienation in a vast, unfamiliar, and seemingly<br />

senseless ecumene.<br />

Most important for our purposes are <strong>Voegelin</strong>’s conclusions<br />

about the relation between gnosticism and violence:<br />

„Gnosticism, whether ancient or modern, is a dead end. That<br />

of course is its attraction. Magic pneumatism gives its addicts<br />

a sense of superiority over the reality which does not<br />

conform. Whether the addiction assumes the forms of<br />

libertarianism and asceticism preferred in antiquity, or the<br />

modern forms of constructing systems which contain ultimate<br />

truth and must be imposed on recalcitrant reality by means of<br />

violence, concentration camps, and mass murder, the addict

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