Light V1 May 1881 - Iapsop.com
Light V1 May 1881 - Iapsop.com
Light V1 May 1881 - Iapsop.com
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Kay U, <strong>1881</strong>.) LIGHT. 151<br />
BJPBBD[BlftS WITH SBAT.BD BLA.'.rBS.<br />
OlJ'B OOlftDIPOBABJES .<br />
The transfer of a photograph or other small object from<br />
without into the closed space made by tying a pair of hinged<br />
.i.tea together and gumming a strip of paper round the edges,<br />
bu repeatedly been ao<strong>com</strong>pliahed of late at the apartments<br />
of Captain James, through the medium.ahip of Mr.· Rita. In<br />
order to make the impoaaibility of the photograph being introduced<br />
in a natural way still more striking, Captain James baa<br />
bad a rim of about an eighth of an inch high let into the frame<br />
of one of the a1atea and a corresponding groove cut in the frame<br />
of the opposite alate, ao that when the two are closed they lock<br />
into each other, and it would be plainly impossible to paaa the<br />
finellt blade through the joining of the two frames into the<br />
interior, even if it was not effectually closed by the gummed<br />
paper.<br />
On Monday lut week I closed the alates with a morsel of<br />
.iate pencil within ; carefully gummed a slip of paper all round<br />
the edges of the slates, ao aa to leave no poaaible cranny for<br />
<strong>com</strong>munication with the cavity within ; and tied the slates firmly<br />
together in such a wayaa not to admit of any slipping of the string,<br />
and eealed the knot. We were not, however, succeaaful on that<br />
occa'lion in obtaining any result. But on Thursday I went again<br />
with my daughter-in-law, and we sat with a party of nine all<br />
told, with Mr. Rita aa medium. I saw that the seal was exactly<br />
u I bad left it, and shook the alatea, but the morsel of pencil<br />
waa too amall to make any noise, and there certainly was nothing<br />
el.le within that could be made to rattle. Some time after the<br />
lights were extinguished I was asked for a ahilling, which was<br />
taken out of my hand. The slates were then put into my<br />
hand and three or four others of the party were made to lay hold<br />
of them at the same time. While we had hold of the a1atea<br />
a photograph was put into the hands of my daughter-in-law,<br />
and while ahe held it, it was torn in two, and one-half left<br />
in her hand, and the other taken away. Presently a tick was heard<br />
upon the alatea, and one of the sitters said that it was the shilling<br />
falling into the alatea. We were aaaured that that was ao, and<br />
alao that the photograph had been introduced. On striking a<br />
light I found the gummed paper perfect all round the edge and<br />
the eeal (with well marked peculiaritiea) exactly as I had left it,<br />
and inside the slates were the ahilling and one-half of the<br />
photograph, the other half remaining in the hands of my<br />
daaghter-in-law. It will be observed that the evidence is concllllive<br />
that the half photograph was paaaed into the slates<br />
during the time that they were held in the hands of four or<br />
fiTe of the sitters.<br />
31, Queen Anne-atreet, <strong>May</strong> 9th. H. WBDOWOOD.<br />
.. The lplrliuaun,"<br />
. '!Jie concluaion .of Mr. Podm~re's paper, " A Sixth Sense,"<br />
18 given, and the philoeophy of clairvoyance, the '' sixth sense"<br />
in question, ia thus summed up from Mr. Podmore's point of<br />
view:-" '.fhere ~· ao far as ia already known, three main<br />
claaaea of impreaa1ons conveyed by the nerves which suppl7 the<br />
~in, though. whether they_ are appropriated to separate nerves<br />
11 not certainly known-impreaa1ons, to wit of contact and<br />
preaaure ; impressions of pain ; and impreuio~s of temperature.<br />
~ow any two of these claalea can be abolished, and leave the third<br />
mtact ; such baa been observed to be the case in certain morbid<br />
conditio~ There.ii nothing,.then, to hinder ua from supposing<br />
that a clairvoyant 18 a person m whom the sensibility to heat<br />
!1Lys-or to certain heat-rays-given out by surrounding objects,<br />
18 enormously developed at the expense of all the other sensibilities.<br />
The clairvoyant says he sua the objects he describes<br />
because these impressions, by the law already explained'<br />
inevitably revive the visual impressions, which have always bee~<br />
received with them by the same objects, just aa the touch of "<br />
dog brings the image of the d~ before the memory ; and ao<br />
much the more· powerfully and vividly in the case of the clairvoyant,<br />
because the impressions of temperature are actually<br />
m~re ~rmane to the impreaaiona of s!ght, which the7 recall,<br />
being mdeed produced by the same unpulaea received from<br />
different sense-organs." Yet it is admitted that the theory will<br />
only explain aome of the facta which it is intended to cover l\nd<br />
that it is submitted in the rough. A.a an effort to deal U:telligently,<br />
upon a physical baaia, with the subject of clairvoyance,<br />
Mr. Podmore's paper ia valuable.<br />
A curious account ia given, copied from the Ne1D Y01·k Timu,<br />
of a wonderful development of muaical ability in a boy five yean1<br />
and ten months old. The child recogniaea the titles and authors<br />
of <strong>com</strong>positions of all aorta merely by seeing the notes alone, it<br />
matters not even though the music be held upside down !<br />
"The llecllum.''<br />
Clairvoyance is further treated by " Hamner Stafford " who<br />
iuotes the seven states of clairvoyance aa detailed by Krage.<br />
' Ouranoi " diacuaaes, in hia paper upon " Bible Spiritualism ''<br />
what he calla the " Development of Christ,'' and proceeds to<br />
shew, from his view, that the temptations Jesus underwent at<br />
the reputed hand of Satan were paaaages of development fitting<br />
Him for His ministry.<br />
A letter to the Malt1trn News, by Dr.' J. M. Gully, on "Art<br />
Treatment of Diaeaae," is quoted in full. It enforces the idea<br />
that medical art muat be eclectic and progressive, the writer<br />
adding further : " The man who puts hia name and medical<br />
title on hia door and refuaea to examine anything which has<br />
been announced that concerns hia art, <strong>com</strong>mits a fraud on the<br />
public ; hia title implies that he baa examined .A.LL methods that<br />
can cure or alleviate disease ; if he baa not done ao and refuaea<br />
t:o do ao, it ia diahoneat."<br />
"The BenJ.4 Of l'rogreu."<br />
SPIBITS WHO LOVB DRINK.<br />
The first part of what ia announced as a " History of the<br />
To tAe Editor of "LioBT."<br />
True Jesua Clhriat-the Sun God," by W. Oxley, appears in the<br />
Slll,-I recently had a sitting with a medium who was controlled<br />
by the Spirit of a Lancashire collier, who greeted me in narrative of His life and death, aa contained in the New Testa<br />
last iaaue of thia journal. It ia an attempt to shew that the<br />
the Lancashire Clialect and sai•I he~ away nine years ago, ment, is but a presentation in symbolical guiae of the celestial<br />
and was known aa " Th' owd Dick. ' I forgot to ask him for phenomena, aa narrated in the astro-philoaoph1 of past titnea.<br />
hia addreaa and other particulars of hia identity, as I was more A report is given of a " Spiritualist Funel'l\I.,' at C?'ook, of the<br />
interested in what he told me about the drinking habita of infant aon of Mr. T. Stewart, Mr. Oyston officiating. Seemingly<br />
certain Spirits. He said he was occupied in trying to do a little the authorities did not cordially appreciate the event, for we are<br />
told " that it is customary for Diaaenters to be shewn into a<br />
spacious reception room, where a chapter from the Bible is<br />
usually read. On this oocaaion, however, the reading desk was<br />
good now 1 ~ut when he first paal&d away he was fond of drink;<br />
hilt eome kind Spirit.a took an interest in him and tried to help<br />
him on, and now '' he had got a new coat." When he first passed<br />
away he lived with a lot of others ; but now " he was gradually<br />
building up a house of hia own." He used at first to go to the<br />
public-houses and stand behind a man drinking and imbibe the<br />
aence of the drink ; but now " when he saw a lot of hia old<br />
pals drinking more than wur good for 'em, he many a time put<br />
a good thowt into their hearts and they would even think of<br />
OWd Dick sometimes." I asked whether he could not have done<br />
more good by exercising thia intluence over hia friends when he<br />
waain the bodf· "No, he couldn't, because he would have<br />
done aa they did. The good that was in him was kept down by<br />
hia IUl'rOundinga ; but the love of drink died out in time, when<br />
the ' friends ' helped him ; ao now he had got a ttew coat."<br />
" Then," I said, " Spirits can induce people to drink 1" " Eh,<br />
lad, of course they can, and many a sup I've had in that way."<br />
" Blit, now,'' I said, '' you can inftuence them against drink ?''<br />
"Eh, to be sure ; dun 10 think I've got a new coat for nowt 1 "<br />
Thia Spirit spoke m the broad Le.ncaahire dialect, spoke<br />
with great respect of the " big, bright, wise '' Spirit who had<br />
p~vioualy controlled t~e medium and who had helped him to<br />
nae. It was the first tune he had controlled the medium in the<br />
fteah, but he had controlled her spirit whilst the body was<br />
aaleep, and had uaed her to talk to some of hia unhappy<br />
<strong>com</strong>ndea and " try to raiae them a bit."<br />
AA illustrative of what goes on in the other life, these notes<br />
may be interesting to your readera.-Yours respectfully,<br />
Kaneheater, April 23rd, <strong>1881</strong>.<br />
FmTz.<br />
divested of the neceaaary l::Jcripturea, and inquiry having been<br />
instituted, the clerk handed in a tather dilapidated looking oopy<br />
of the Church of England Burial Service. Of course objection<br />
was made to this proceeding, and the body was removed to the<br />
grave forthwith, where, after singing one verse, Mr. Oyston<br />
delivered an apgropriate addreu, which was listened to with<br />
eager attention. ·<br />
That indefa~ble Spiritualist, Mr. J. Enmore Jones J.>ropounds<br />
the question, "Orthodox Spiritualism: What is ii f' ma<br />
trenchant letter in which he remarks: "The epoch of <strong>1881</strong> ~uirea<br />
that Spiritualists publicly declare to their f&milies, their friends,<br />
and the nation the creed that governs their union. Therefore<br />
it ia that I call on the men of the North to answer the question<br />
which heads this appeal-Orthodox Spiritualism : What is it 1 "<br />
"The BeUgto-Phlloloph1oal .Jo111':11&1."<br />
The name of Giles B. Stebb~:n author and lecturer well•<br />
known among American Spirit · ta, has been added to the<br />
staff of the Joun&al in the capacity of aaaociate editor.<br />
William Emmette Coleman, of San Francisco, writes i<br />
" Annivel'9&1')' exercises closed last night ; had three days and<br />
seven aeaaiona. The grandest time ever had here ; immense<br />
audiences, great enthusiasm, splendid speaking. Foster and<br />
Wataon outdid themselves, carried the people by stom1."<br />
Dr. W. A. Hammond is creating quite a aen.aation in New<br />
York, by hia lectures and experiments on" hypnotism," or old<br />
Digitized by Google