Light V1 May 1881 - Iapsop.com
Light V1 May 1881 - Iapsop.com
Light V1 May 1881 - Iapsop.com
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Jig ht:<br />
A Journal devoted to the Highest Interests of Humanity, both Here and Hereafter.<br />
"LIGHT! Kou LIGBTl"-CNIN.<br />
No. 20. SATURDAY, MAY 21, <strong>1881</strong>. PRICE TwoPENCE,<br />
CONTENTS.<br />
Tile ~ Pla,U.g at Bllnd.Jfan'a Mr . .A. P . 81Dnett on "Tho Ooanlt<br />
Daft ... ...... .. ......... .................... 153 World" .................:....... ........... 156<br />
Health iD Relation to Jfediumahlp I~ Ruh Auumptioua- "C. C. Jf. "<br />
U11popalarit7 of 8plrltu..u.m .. ... 155 and .Kr. Newton Croeland ......... IM<br />
llot. by t.lae Wa7 ...•••... ..... . . ... 1116 hcta m Penonal Bxper!ouoe .••.•• 158<br />
" Tbe Woman and the Age .. - Thoughta about " Sister Dora" ... 158<br />
C..rloua A.rgumenh aplnat VI. Our Contemporaries ... . .. . ... ..... 159<br />
n-tion .............. ................... 156 , London and Prorincl•l 8ooietlea •• 160<br />
THE<br />
SAGES PLAYING AT "BLIND-MAN'S-BUFF!"<br />
It is not a little funny to note what a stir the performances of<br />
Mr. Biahop have made in the scientific camp. That which was<br />
to ecience a matter of a<strong>com</strong>ful contempt., when evidence from<br />
unimpeachable sources was offered, has of a sudden be<strong>com</strong>e a<br />
matter that must be inveat.igated when this American appears on<br />
the ecene under the august patronage of Carpenter and Huxley.<br />
He is "a perfectly disinterested pel'llOn" we learn from the .JJaiJ,y<br />
Ntwa ! There having been lately "painful instances of folly<br />
and crime," "it ia refreshing to find a claimant to novel modes<br />
of discovering truth who ia above this kind of suspicion !" It<br />
ia thus that History ia written. So we remember when Mr.<br />
Crookes equipped himaelf for the serious investigation of theae<br />
matters-and not for a mere game of psychic hlind·man'a buffhe<br />
was hailed with acclamations of delight. They brought their<br />
Balaam unto the high places, and metaphorically set him to view,<br />
from the heights of science, the hosts of darkneaa encamped on<br />
the plains of Ignorance and Superstition that lay below. They<br />
waited for hie curse. But when he opened his mouth and<br />
bleued, they would have none of him, and Balaam came near<br />
being cursed himself. As he caustically remarked, they did not<br />
want truth, but only confirmation of their own preconceived ideas.<br />
Their aaton.iahment was only equalled by their disgust when<br />
they found that facts were again.at them.<br />
Since then events have moved rapidly. Meaars. Lankester<br />
and Donkin ran amuck against Slade, with the beneficent<br />
1'811Ult of bringing into prominent notice a vaat amount of<br />
teetimony to the reality of the phenomena called Spiritual. The<br />
same gentlemen, we aee, aaaiated at Mr. Bishop's little game,<br />
and one at least ia reported to have expressed hie belief in the<br />
reality of what he saw, though he would probably disclaim any<br />
other than a physiological, as opposed to a Spiritual, interpretation<br />
of it. Events, we aay, ha-re moved rapidly, and in the<br />
direction of acceptance of the phenomena, though by no means<br />
of acquieacence in the explanations put forward to account for<br />
them. Indeed, since theae hypothetical explanations are in<br />
lll&lly cues mutually destructive, it is not to be desired that all<br />
should find tolerance, nor haa the time <strong>com</strong>e when a final<br />
le.lection may profitably be made. But no one can read the<br />
<strong>com</strong>ments made on what ia roughly called Spiritualism without<br />
noticing a considerable and very striking change in the method<br />
of treatment adopted by the public Presa. There is a tendency<br />
to discriminate between the thing itself and spurious imitations<br />
of it ; between Spiritualism, and impositions fiouriahing under<br />
it,a name ; between the facts testified to by a constantly increasing<br />
body of witneaaea, and the crude explanations of them<br />
which are current, and the foolish superstitions that have been<br />
built upon them.<br />
Thia, we believe, is due in no alight degree to the constantly<br />
recurrent nature of the phenomena. No sooner is the mischievoua<br />
thing cruahed out in one place, than it springs up in another<br />
form in a different place altogether. Ridicule does not hurt it.<br />
It •urvivea exposure after exposure of damaging folly and impolture.<br />
It is explained by such men aa Dr. Carpenter, and<br />
acoounted for on purely physiological principles, when lo ! it<br />
crops out in some unexpected form that defies the previous explanation.<br />
Thia, we believe, has the effect of forcing on the least<br />
friendly minds the conviction that there ia in it a something that<br />
needs explanation, on lines other than those attempted by the<br />
pure scientist who ignores the action of Spirit. Each mind "·ill,<br />
no doubt, frame its own expll\ll&tion, and that explanation will<br />
be consistent with and evolved from the previous methods of<br />
thought favoured by the particular individual. We have no sort<br />
of objection. Truth ia many-aided ; and no single explanation<br />
covers all the facts.<br />
We are so entirely convinced of the absolute reality of the<br />
phenomena which are in evidence that we wel<strong>com</strong>e any and<br />
every method of testing and probing them. Nothing but good<br />
can <strong>com</strong>e from the direction of trained and scientifically educated<br />
minds to this subject. Their various theories will be promulgated,<br />
and we anticipate some pleasant hours as we smile<br />
over the revived Babel of scientific explanation. Theories will<br />
be evolved and will evaporate, leaving behind them the residuum<br />
of truth with which they may be respectively charged. But, in<br />
proportion aa they are sifted, the facts will be found solid, and<br />
no attempt to explain them away will meet with any aucceaa.<br />
They must be faced, and, by degrees, men will ariae who will<br />
deal with them, fit them into their places, claaaify and arrange<br />
them.<br />
Modern science, if we do not greatly err, is losing its cruoe<br />
Materialism, and is working its way to a platform of knowledge<br />
when it will be prepared to deal with psychic fact.a more hope·<br />
fully than in the paat. The new generation of scientist. <strong>com</strong>es<br />
more or leas imbued with a belief in these truths and the<br />
onerous duty of dealing with them. After a long period of<br />
superficial scorn, obloquy, and contempt, partly deserved by our<br />
own ill-considered course of action, but in the main unmerited<br />
and little creditable to those who have pursued it, we are <strong>com</strong>iug<br />
to the light of truth, when it will be seen that our contentions<br />
aa to facts are based on accurate obeervation.<br />
The weak things of the world are said to be Divinely " chosen<br />
to confound the mighty. " Perhaps the beat illustration of this<br />
ancient aphorism was given when Washington Irving Bishop<br />
played ft.is little game with Lankester, Donkin, Tuite, Galton,<br />
and the rest, and-won! But it will take a stronger man than<br />
he to <strong>com</strong>mand permanent succeas.<br />
. HEALTH IN RELATION TO MEDIUKSHIP.<br />
P