Light V1 May 1881 - Iapsop.com
Light V1 May 1881 - Iapsop.com
Light V1 May 1881 - Iapsop.com
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Jlay !I, <strong>1881</strong>.) LIGHT. 155<br />
I<br />
I<br />
I<br />
[<br />
to <strong>com</strong>e, Uley could leave ! Mr. Allan, <strong>com</strong>monly known aa<br />
"the Allan boy," waa another apecimen of health and robuat·<br />
Dell. J. Frank Baxter, a remarkable t.eat medium, looked aa<br />
strong u a hol'le ; while, without exception, all the female<br />
trance ~en who came under my notice, manifested health<br />
and spints of such high charncter as to at once dispel auy idea<br />
of mediumahip injuring their health. Particularly was this the<br />
cue, too, with my esteemed friend M.ra. Emma Hardinge<br />
Britten.<br />
Coming neai"er home, let me say that with a view to the<br />
collection of useful information to help me in this paper,<br />
an effort was made to obtain answers to a aeries of queshona<br />
given upon a prepared fonn, and sent to some 40 mediums.<br />
Out of 30 or ao replies, which were received in return, 90 per<br />
cent. stated that their health of body and mind has been benefited,<br />
..00 that mediumahip baa done them good, rather than injured<br />
them. In one cue the reply was, " not affected either way."<br />
But from the answers obtained to my query as to the parents of<br />
mediums being mediumistic, it seems, in many caaes, that they<br />
gan no symptoms of such being the case so far as my informants<br />
could state, though often brothers and aiatera were mediumistic.<br />
It may be added that 75 per cent. of the answers to the question<br />
"Have you been mesmerised 1" were in the negative, some,<br />
stating that operators had tried, but failed, while two 111\id that<br />
auooeaa waa only achieved when their controls withdrew all<br />
opposition. Fifty per cent. of replies aa to loBB or gain of weight<br />
were in favour of gain. In one case weight had been lost, and<br />
in the remaining papers the spaoe allotted to the query was left<br />
unftlled. The testimony aa to health of body and mind is, NI far<br />
- one can judge, decidedly favourable, but a more <strong>com</strong>plete<br />
analysis must be reserved until fuller returns are obtainable.<br />
Certainly, at some future date, the materials in my poBBeBBion<br />
now, added to others yet to be obtained, will enable me to place<br />
before thoee interested, facta thtt others, more capable than<br />
m)'IMtlf, will be able to use to advantage for purposes of cl&1Bifi·<br />
cation. Permit me a word upon myae1f. It is now nearly<br />
13 years since my mediumahip first developed. At that time<br />
my health waa inditrerent--0heat weak-vital action low-and<br />
my pel'BOn waa noted for that slimness of figur" which may be<br />
genteel, but certainly does not indicate an abundance of strength.<br />
To-day, after about 10 years hard itinere:ncy, my health is sound<br />
in all respect.a-mentally, as well aa bodily.<br />
What concluaiona can be formed from tht1 neceaaarily fragmentary<br />
at.atement which is here presented 1 It hNI been shewn<br />
that mediumahip depends upon senaitiveneas-suaceptibility to<br />
impreaaion&-61ld in the testimony adduced we have seen that<br />
health of body, and of mind, do exist connected with .t~t<br />
aenaitiveneaa or susceptibility. Health, w.~ are &BBur·~· 11 ~<br />
harmony of function, "perfect harmony ; and as mediumahip<br />
waa claimed aa a fact in nature is it not fair to &1Bume that<br />
within the limits of use and fitness mediumahip can be developed<br />
and practised without injury to health 1 H the leeaona of<br />
penonal experiences teach me anything they teach me that. so<br />
long u mediumahip is kept with'n due bounds, heal~h .rem.ama<br />
unimpaired, but if exorci'6d beyond such bounds mJury to<br />
bealtli, eooiier or later, ia the certain result.<br />
Upon the question of developing mediumahip by the use of<br />
dntga, &c., my opinion ia decidedly against such a coul'le, .as<br />
being certain to result in some form of nervous or ~ent.a.1. disorder<br />
• while it is my confident opinion that all mediumahip so<br />
devel~ped ia largely unreliable. . Persona who ae~~m th~m-<br />
11elvea to such aids to aenaitiveneaa may exhibit startling<br />
phenomena, but such exhibitions are more curioua t~ useful,<br />
more injurious than beneficial to health of body or nun~ ~e<br />
me of mesmerism aa an aid to the development of med1umship<br />
is alao it ~ma to me, fraught with more or leas peril to health,<br />
while 'mediumship so developed results from a sort of over<br />
stimulation that is in some caaea dangerous to a degree.<br />
The beat the safest, and the wa7 in which the least injury to<br />
health ia exPerienced, ia that development which occurs through<br />
sitting in the family Spirit circle. It is thert: if anywhere that<br />
the latent aenaitiveneaa be<strong>com</strong>es active. It 11 there that the<br />
auataining elements to &BBist the developing medium can be<br />
found. Under such conditions mediumahip can be developed<br />
with safety, and exercised with profit ~ all concem~d. 1'.he<br />
records of Spiritualism contain but few, if any, cases m which<br />
injury to health, transient or permanen~, can be traced to<br />
mediumahip per'*· But what system CAD withstand the constant<br />
drafts upon its vitality by the continual "sitting" in which some<br />
mediums indulge 1 Almost hourly lli~ting for ~he~omena of<br />
10me kind, constantly required t-0. gratify the cunosity of the<br />
inquisitive the unfortunate medium slowly and surely undermines<br />
health, in 1tich instancu, and medi~mship,_ ra~her tha:n the<br />
abuse of it, receives the blame. As previously ma11ted, ~tseaae<br />
ia the natural result of such unwise pl:ocedure.<br />
Already ithM been remarked that our profeaaional mediu~,<br />
by the circumatances of their case, are prevented from pursumg<br />
any of the ordinary avocations, nor does it .seem to me that they<br />
could be expected to engage in other purawts. But t~e matf:er<br />
of mediumahip in p~vate life is ditreren~. In the pen!>d of its<br />
development some P.618 of bod>: or of mmd.-:-c>r both-11 sure to<br />
be experienced aa 1J1 the case m all traJWtion states. Careful<br />
attention to ~' exercise, bathing, and a not too frequent resort<br />
to circle sitting would largely reduce the dis<strong>com</strong>forts of development,<br />
and whe~ that period is past, there is, to my mind, no<br />
reason why the duties of daily life should not be done, or why<br />
they should be interfered with by the exercise of whatever<br />
mediumahip baa been developed.<br />
The opinions UPon the matter at present in my mind are,<br />
that a natural cultivation of any faculty is unatt.-nded by danger<br />
to the individual, always providing, of course, that the said<br />
faculty is not diseased. Accepting the opinion that what is called<br />
mediumship is constitutional and not abnormal, there is to my<br />
mind no valid objection to its exercise or developmeutcertainl1<br />
no reason to suppose it injurious to health when confined<br />
within the limits suggested. But to be constantly sitting<br />
in circles; always on the stretch for the marvellol'rs, attributing<br />
every pain, thought, or impulse to some outside agency, will<br />
undermine the strength of body, vigour of mind and sweetneaa<br />
of soul of the most robust. No thoughtful Spirits would countenance<br />
it, no sensible person would indu!Jle in it. It stands<br />
as a species of psychological dram drinking, a:estructive alike of<br />
health, will, and morale.<br />
Mediumship is not a special" gift of God," any more than<br />
dramatical instinct, musical ability, manual dexterity, or any<br />
other faculty which we exercise in our lives. To me, aU my<br />
powers are " gifts of God," each to be used according to its<br />
nature, none to be abused. It cannot be that we poaaeaa<br />
powers, the right use of which are injurious ; it is monatroua to<br />
so suppose. .But, if insensate and perverse, we abuse eye,<br />
hand, ear, or mind, we must accept the punitary consequences,<br />
and the verdict, dislike it as we may, will be "it serves yon<br />
right. !" My full opinion is that this mediumahip is natural to<br />
us, and that there ought to be no superstition about it. Its<br />
possessor is not a holy one set apart to be honoured, but a worker<br />
called to work in the midst of humanity, that the glad tidings<br />
of life hereafter may be brought home to ua. It is poBSible to<br />
conceive the time when we all shall be our own mediums,<br />
having open vision of things spiritual and hearing things<br />
spiritual with our own ears. That time will realise for ua all the<br />
knowledge of spiritual verities now best known to the few.<br />
To realiao the advantages of mediumshif and avoid risking<br />
health, my advice is "temperance in al things ; follow no<br />
fantastic leading, mortal or spiritual ; unleBB your health ii' fairly<br />
~ood, avoid it ; and if under it your haalth is autrering, abandon<br />
1t.,,<br />
Conscious of the imperfections of my paper, claiming your<br />
indulgence for them, and apologising for treapaaaing so muoh<br />
upon your patience, let me close. My subject baa been treated<br />
from a pur. ly practical point of view. There is another aide at<br />
which a glance in p&1Bi11g may be permitted. We may look<br />
upon the medium as standing between earth and Spirit-life ; a<br />
wire between two worlds, through which vibrate ais(nala that<br />
we anxiously watch _and nervously reoord ; signals that make<br />
intelliaible messages to us from those gone before. To those of<br />
us in a:oubt of that lif~and many ar~the medium ia an object<br />
of hope, and when that hope ia fulfilled he too often be<strong>com</strong>es an<br />
object of reverence. Servants of the Spirit-world, mediums<br />
hal'e done noble service for ua, borne bitter persecution, worked<br />
with indomitable courage, and sustained a warfare against the<br />
scepticism of tlie past 33 years which has raged around them.<br />
Spirits know how much their mediums suffer in the public<br />
work, and we at least can bear a frank and cheerful tribute<br />
to the services they have rendered us. Pursued under<br />
proper conditions, developed in legitimate ways, by-and-bye<br />
ceasing to be peculiar, as it be<strong>com</strong>es more generally<br />
poaaeaaed, mediumahip will be a bleaaing and a benefit. Each<br />
newly-developed faculty of body, mind, or soul that is unfolded,<br />
adds to the world's happiness, and the individual's<br />
power. Finally, greatly uaeful aa mediumahip ia, my opinion<br />
remains that, as an abstract principle, its developm~nt and<br />
exercise at the expense of health of body or of mmd, are<br />
wrong. It need not be so developed, for in itaelf it is natural to Ulz<br />
and therefore not injurious. The ~udicioua exercise of it neeo.<br />
never destroy that beautiful embodunent of a true life which is<br />
expreaaed in the words, " A sound mind in a sound body,"<br />
and which is perfectly <strong>com</strong>patible with tl1e exercise of mediumahip.<br />
<strong>May</strong> my closing remark be: Health first, mediumship next.<br />
Let us not be more anxious to be mediums than we are to be<br />
healthy, for that which lowers the health of humanity tends to<br />
destroy our usefulness and happineaa.<br />
UNPOPULARITY OF SPIRITUALISM.<br />
To the Editor of "LIGHT."<br />
Sm -Week after week letters havf'I appeared in rour journal<br />
dep~ting the p~nt ~tatus of Spiri~ual investi~ion, and<br />
pomting out how thlB nught be remedied. In no matance, I<br />
think has this been better done than in the article by "A Truth<br />
Seek~r " on "The Unpopularity of Spiritualism," in a recent<br />
iaaue. Can you inform us who are generally interested in this<br />
matter ; whether any such a~:pa as those p~posed are being<br />
taken · and also in your poB1t1on aa the editor of one of the<br />
first jo~mala devoted to these subjects, could you not exercise<br />
your inftuence to bring this much-needed reform about 1-1<br />
remain, yours faithfully,<br />
Klml.BR.<br />
[The matter baa not eacaped attention, and we hope to r·ve<br />
definite information on the subject shortly. -ED. "LIGHT."<br />
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