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Light V1 May 1881 - Iapsop.com

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Jlay !I, <strong>1881</strong>.) LIGHT. 155<br />

I<br />

I<br />

I<br />

[<br />

to <strong>com</strong>e, Uley could leave ! Mr. Allan, <strong>com</strong>monly known aa<br />

"the Allan boy," waa another apecimen of health and robuat·<br />

Dell. J. Frank Baxter, a remarkable t.eat medium, looked aa<br />

strong u a hol'le ; while, without exception, all the female<br />

trance ~en who came under my notice, manifested health<br />

and spints of such high charncter as to at once dispel auy idea<br />

of mediumahip injuring their health. Particularly was this the<br />

cue, too, with my esteemed friend M.ra. Emma Hardinge­<br />

Britten.<br />

Coming neai"er home, let me say that with a view to the<br />

collection of useful information to help me in this paper,<br />

an effort was made to obtain answers to a aeries of queshona<br />

given upon a prepared fonn, and sent to some 40 mediums.<br />

Out of 30 or ao replies, which were received in return, 90 per<br />

cent. stated that their health of body and mind has been benefited,<br />

..00 that mediumahip baa done them good, rather than injured<br />

them. In one cue the reply was, " not affected either way."<br />

But from the answers obtained to my query as to the parents of<br />

mediums being mediumistic, it seems, in many caaes, that they<br />

gan no symptoms of such being the case so far as my informants<br />

could state, though often brothers and aiatera were mediumistic.<br />

It may be added that 75 per cent. of the answers to the question<br />

"Have you been mesmerised 1" were in the negative, some,<br />

stating that operators had tried, but failed, while two 111\id that<br />

auooeaa waa only achieved when their controls withdrew all<br />

opposition. Fifty per cent. of replies aa to loBB or gain of weight<br />

were in favour of gain. In one case weight had been lost, and<br />

in the remaining papers the spaoe allotted to the query was left<br />

unftlled. The testimony aa to health of body and mind is, NI far<br />

- one can judge, decidedly favourable, but a more <strong>com</strong>plete<br />

analysis must be reserved until fuller returns are obtainable.<br />

Certainly, at some future date, the materials in my poBBeBBion<br />

now, added to others yet to be obtained, will enable me to place<br />

before thoee interested, facta thtt others, more capable than<br />

m)'IMtlf, will be able to use to advantage for purposes of cl&1Bifi·<br />

cation. Permit me a word upon myae1f. It is now nearly<br />

13 years since my mediumahip first developed. At that time<br />

my health waa inditrerent--0heat weak-vital action low-and<br />

my pel'BOn waa noted for that slimness of figur" which may be<br />

genteel, but certainly does not indicate an abundance of strength.<br />

To-day, after about 10 years hard itinere:ncy, my health is sound<br />

in all respect.a-mentally, as well aa bodily.<br />

What concluaiona can be formed from tht1 neceaaarily fragmentary<br />

at.atement which is here presented 1 It hNI been shewn<br />

that mediumahip depends upon senaitiveneas-suaceptibility to<br />

impreaaion&-61ld in the testimony adduced we have seen that<br />

health of body, and of mind, do exist connected with .t~t<br />

aenaitiveneaa or susceptibility. Health, w.~ are &BBur·~· 11 ~<br />

harmony of function, "perfect harmony ; and as mediumahip<br />

waa claimed aa a fact in nature is it not fair to &1Bume that<br />

within the limits of use and fitness mediumahip can be developed<br />

and practised without injury to health 1 H the leeaona of<br />

penonal experiences teach me anything they teach me that. so<br />

long u mediumahip is kept with'n due bounds, heal~h .rem.ama<br />

unimpaired, but if exorci'6d beyond such bounds mJury to<br />

bealtli, eooiier or later, ia the certain result.<br />

Upon the question of developing mediumahip by the use of<br />

dntga, &c., my opinion ia decidedly against such a coul'le, .as<br />

being certain to result in some form of nervous or ~ent.a.1. disorder<br />

• while it is my confident opinion that all mediumahip so<br />

devel~ped ia largely unreliable. . Persona who ae~~m th~m-<br />

11elvea to such aids to aenaitiveneaa may exhibit startling<br />

phenomena, but such exhibitions are more curioua t~ useful,<br />

more injurious than beneficial to health of body or nun~ ~e<br />

me of mesmerism aa an aid to the development of med1umship<br />

is alao it ~ma to me, fraught with more or leas peril to health,<br />

while 'mediumship so developed results from a sort of over<br />

stimulation that is in some caaea dangerous to a degree.<br />

The beat the safest, and the wa7 in which the least injury to<br />

health ia exPerienced, ia that development which occurs through<br />

sitting in the family Spirit circle. It is thert: if anywhere that<br />

the latent aenaitiveneaa be<strong>com</strong>es active. It 11 there that the<br />

auataining elements to &BBist the developing medium can be<br />

found. Under such conditions mediumahip can be developed<br />

with safety, and exercised with profit ~ all concem~d. 1'.he<br />

records of Spiritualism contain but few, if any, cases m which<br />

injury to health, transient or permanen~, can be traced to<br />

mediumahip per'*· But what system CAD withstand the constant<br />

drafts upon its vitality by the continual "sitting" in which some<br />

mediums indulge 1 Almost hourly lli~ting for ~he~omena of<br />

10me kind, constantly required t-0. gratify the cunosity of the<br />

inquisitive the unfortunate medium slowly and surely undermines<br />

health, in 1tich instancu, and medi~mship,_ ra~her tha:n the<br />

abuse of it, receives the blame. As previously ma11ted, ~tseaae<br />

ia the natural result of such unwise pl:ocedure.<br />

Already ithM been remarked that our profeaaional mediu~,<br />

by the circumatances of their case, are prevented from pursumg<br />

any of the ordinary avocations, nor does it .seem to me that they<br />

could be expected to engage in other purawts. But t~e matf:er<br />

of mediumahip in p~vate life is ditreren~. In the pen!>d of its<br />

development some P.618 of bod>: or of mmd.-:-c>r both-11 sure to<br />

be experienced aa 1J1 the case m all traJWtion states. Careful<br />

attention to ~' exercise, bathing, and a not too frequent resort<br />

to circle sitting would largely reduce the dis<strong>com</strong>forts of development,<br />

and whe~ that period is past, there is, to my mind, no<br />

reason why the duties of daily life should not be done, or why<br />

they should be interfered with by the exercise of whatever<br />

mediumahip baa been developed.<br />

The opinions UPon the matter at present in my mind are,<br />

that a natural cultivation of any faculty is unatt.-nded by danger<br />

to the individual, always providing, of course, that the said<br />

faculty is not diseased. Accepting the opinion that what is called<br />

mediumship is constitutional and not abnormal, there is to my<br />

mind no valid objection to its exercise or developmeutcertainl1<br />

no reason to suppose it injurious to health when confined<br />

within the limits suggested. But to be constantly sitting<br />

in circles; always on the stretch for the marvellol'rs, attributing<br />

every pain, thought, or impulse to some outside agency, will<br />

undermine the strength of body, vigour of mind and sweetneaa<br />

of soul of the most robust. No thoughtful Spirits would countenance<br />

it, no sensible person would indu!Jle in it. It stands<br />

as a species of psychological dram drinking, a:estructive alike of<br />

health, will, and morale.<br />

Mediumship is not a special" gift of God," any more than<br />

dramatical instinct, musical ability, manual dexterity, or any<br />

other faculty which we exercise in our lives. To me, aU my<br />

powers are " gifts of God," each to be used according to its<br />

nature, none to be abused. It cannot be that we poaaeaa<br />

powers, the right use of which are injurious ; it is monatroua to<br />

so suppose. .But, if insensate and perverse, we abuse eye,<br />

hand, ear, or mind, we must accept the punitary consequences,<br />

and the verdict, dislike it as we may, will be "it serves yon<br />

right. !" My full opinion is that this mediumahip is natural to<br />

us, and that there ought to be no superstition about it. Its<br />

possessor is not a holy one set apart to be honoured, but a worker<br />

called to work in the midst of humanity, that the glad tidings<br />

of life hereafter may be brought home to ua. It is poBSible to<br />

conceive the time when we all shall be our own mediums,<br />

having open vision of things spiritual and hearing things<br />

spiritual with our own ears. That time will realise for ua all the<br />

knowledge of spiritual verities now best known to the few.<br />

To realiao the advantages of mediumshif and avoid risking<br />

health, my advice is "temperance in al things ; follow no<br />

fantastic leading, mortal or spiritual ; unleBB your health ii' fairly<br />

~ood, avoid it ; and if under it your haalth is autrering, abandon<br />

1t.,,<br />

Conscious of the imperfections of my paper, claiming your<br />

indulgence for them, and apologising for treapaaaing so muoh<br />

upon your patience, let me close. My subject baa been treated<br />

from a pur. ly practical point of view. There is another aide at<br />

which a glance in p&1Bi11g may be permitted. We may look<br />

upon the medium as standing between earth and Spirit-life ; a<br />

wire between two worlds, through which vibrate ais(nala that<br />

we anxiously watch _and nervously reoord ; signals that make<br />

intelliaible messages to us from those gone before. To those of<br />

us in a:oubt of that lif~and many ar~the medium ia an object<br />

of hope, and when that hope ia fulfilled he too often be<strong>com</strong>es an<br />

object of reverence. Servants of the Spirit-world, mediums<br />

hal'e done noble service for ua, borne bitter persecution, worked<br />

with indomitable courage, and sustained a warfare against the<br />

scepticism of tlie past 33 years which has raged around them.<br />

Spirits know how much their mediums suffer in the public<br />

work, and we at least can bear a frank and cheerful tribute<br />

to the services they have rendered us. Pursued under<br />

proper conditions, developed in legitimate ways, by-and-bye<br />

ceasing to be peculiar, as it be<strong>com</strong>es more generally<br />

poaaeaaed, mediumahip will be a bleaaing and a benefit. Each<br />

newly-developed faculty of body, mind, or soul that is unfolded,<br />

adds to the world's happiness, and the individual's<br />

power. Finally, greatly uaeful aa mediumahip ia, my opinion<br />

remains that, as an abstract principle, its developm~nt and<br />

exercise at the expense of health of body or of mmd, are<br />

wrong. It need not be so developed, for in itaelf it is natural to Ulz<br />

and therefore not injurious. The ~udicioua exercise of it neeo.<br />

never destroy that beautiful embodunent of a true life which is<br />

expreaaed in the words, " A sound mind in a sound body,"<br />

and which is perfectly <strong>com</strong>patible with tl1e exercise of mediumahip.<br />

<strong>May</strong> my closing remark be: Health first, mediumship next.<br />

Let us not be more anxious to be mediums than we are to be<br />

healthy, for that which lowers the health of humanity tends to<br />

destroy our usefulness and happineaa.<br />

UNPOPULARITY OF SPIRITUALISM.<br />

To the Editor of "LIGHT."<br />

Sm -Week after week letters havf'I appeared in rour journal<br />

dep~ting the p~nt ~tatus of Spiri~ual investi~ion, and<br />

pomting out how thlB nught be remedied. In no matance, I<br />

think has this been better done than in the article by "A Truth<br />

Seek~r " on "The Unpopularity of Spiritualism," in a recent<br />

iaaue. Can you inform us who are generally interested in this<br />

matter ; whether any such a~:pa as those p~posed are being<br />

taken · and also in your poB1t1on aa the editor of one of the<br />

first jo~mala devoted to these subjects, could you not exercise<br />

your inftuence to bring this much-needed reform about 1-1<br />

remain, yours faithfully,<br />

Klml.BR.<br />

[The matter baa not eacaped attention, and we hope to r·ve<br />

definite information on the subject shortly. -ED. "LIGHT."<br />

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