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A Body of Evidence: An Art Historical perspective on Eighteenth and ...

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was important in associating the figures with the rich traditi<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> learning <strong>and</strong><br />

art <str<strong>on</strong>g>of</str<strong>on</strong>g> the Renaissance.<br />

The attenti<strong>on</strong> to the detail <str<strong>on</strong>g>of</str<strong>on</strong>g> the external dressing <strong>and</strong> appearance <str<strong>on</strong>g>of</str<strong>on</strong>g> the models<br />

also made the viewing <str<strong>on</strong>g>of</str<strong>on</strong>g> the anatomy more acceptable to an educated audience.<br />

The familiarity with these paintings in both France <strong>and</strong> Britain would have been<br />

widespread through the medium <str<strong>on</strong>g>of</str<strong>on</strong>g> engravings. 80 The outward appearance<br />

models served to engage with art, elevating the science <str<strong>on</strong>g>of</str<strong>on</strong>g> anatomy by<br />

associati<strong>on</strong> with paintings <strong>and</strong> sculpture.<br />

Ludmilla Jordanova compares the bodies <str<strong>on</strong>g>of</str<strong>on</strong>g> the female wax anatomical figures to<br />

Bernini’s sculpture The Ecstacy <str<strong>on</strong>g>of</str<strong>on</strong>g> St Theresa (Fig. 23), observing that both display<br />

an ambiguous mix <str<strong>on</strong>g>of</str<strong>on</strong>g> religious <strong>and</strong> sexual ecstasy. 81 Unlike Jordanova, however,<br />

I would argue that this similarity was not a c<strong>on</strong>sequence <str<strong>on</strong>g>of</str<strong>on</strong>g> a comm<strong>on</strong> desire to<br />

excite or titillate the audience, but arises from a deliberate attempt by the makers<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> wax figures to associate these works with art so as to improve the public<br />

acceptance <str<strong>on</strong>g>of</str<strong>on</strong>g> anatomy. In other words, this ambiguous mix <str<strong>on</strong>g>of</str<strong>on</strong>g> the religious <strong>and</strong><br />

the sexual was the result <str<strong>on</strong>g>of</str<strong>on</strong>g> an attempt to sanitise the harsh realities <str<strong>on</strong>g>of</str<strong>on</strong>g> dissecti<strong>on</strong>.<br />

But rather than the aim <str<strong>on</strong>g>of</str<strong>on</strong>g> the artists <strong>and</strong> anatomists to portray the body as being<br />

80 The circulati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> engravings <str<strong>on</strong>g>of</str<strong>on</strong>g> popular Italian renaissance images in the nineteenth century was<br />

particularly popular in the weekly magazines such as the Penny Magazine in L<strong>on</strong>d<strong>on</strong>. See example in Fig.<br />

27.<br />

81 Jordanova, 1989, p. 45.

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