A Body of Evidence: An Art Historical perspective on Eighteenth and ...
A Body of Evidence: An Art Historical perspective on Eighteenth and ...
A Body of Evidence: An Art Historical perspective on Eighteenth and ...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
was important in associating the figures with the rich traditi<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> learning <strong>and</strong><br />
art <str<strong>on</strong>g>of</str<strong>on</strong>g> the Renaissance.<br />
The attenti<strong>on</strong> to the detail <str<strong>on</strong>g>of</str<strong>on</strong>g> the external dressing <strong>and</strong> appearance <str<strong>on</strong>g>of</str<strong>on</strong>g> the models<br />
also made the viewing <str<strong>on</strong>g>of</str<strong>on</strong>g> the anatomy more acceptable to an educated audience.<br />
The familiarity with these paintings in both France <strong>and</strong> Britain would have been<br />
widespread through the medium <str<strong>on</strong>g>of</str<strong>on</strong>g> engravings. 80 The outward appearance<br />
models served to engage with art, elevating the science <str<strong>on</strong>g>of</str<strong>on</strong>g> anatomy by<br />
associati<strong>on</strong> with paintings <strong>and</strong> sculpture.<br />
Ludmilla Jordanova compares the bodies <str<strong>on</strong>g>of</str<strong>on</strong>g> the female wax anatomical figures to<br />
Bernini’s sculpture The Ecstacy <str<strong>on</strong>g>of</str<strong>on</strong>g> St Theresa (Fig. 23), observing that both display<br />
an ambiguous mix <str<strong>on</strong>g>of</str<strong>on</strong>g> religious <strong>and</strong> sexual ecstasy. 81 Unlike Jordanova, however,<br />
I would argue that this similarity was not a c<strong>on</strong>sequence <str<strong>on</strong>g>of</str<strong>on</strong>g> a comm<strong>on</strong> desire to<br />
excite or titillate the audience, but arises from a deliberate attempt by the makers<br />
<str<strong>on</strong>g>of</str<strong>on</strong>g> wax figures to associate these works with art so as to improve the public<br />
acceptance <str<strong>on</strong>g>of</str<strong>on</strong>g> anatomy. In other words, this ambiguous mix <str<strong>on</strong>g>of</str<strong>on</strong>g> the religious <strong>and</strong><br />
the sexual was the result <str<strong>on</strong>g>of</str<strong>on</strong>g> an attempt to sanitise the harsh realities <str<strong>on</strong>g>of</str<strong>on</strong>g> dissecti<strong>on</strong>.<br />
But rather than the aim <str<strong>on</strong>g>of</str<strong>on</strong>g> the artists <strong>and</strong> anatomists to portray the body as being<br />
80 The circulati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> engravings <str<strong>on</strong>g>of</str<strong>on</strong>g> popular Italian renaissance images in the nineteenth century was<br />
particularly popular in the weekly magazines such as the Penny Magazine in L<strong>on</strong>d<strong>on</strong>. See example in Fig.<br />
27.<br />
81 Jordanova, 1989, p. 45.