Patterns of Female Genital Cutting in Sierra Leone - Unicef
Patterns of Female Genital Cutting in Sierra Leone - Unicef
Patterns of Female Genital Cutting in Sierra Leone - Unicef
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
20<br />
UNICEF: <strong>Patterns</strong> <strong>of</strong> <strong>Female</strong> <strong>Genital</strong> Mutilation/<strong>Cutt<strong>in</strong>g</strong> <strong>in</strong> <strong>Sierra</strong> <strong>Leone</strong><br />
<br />
<br />
Lukneh—The girls are smeared with charcoal the night before graduation. The<br />
girls stay that way all night, and they s<strong>in</strong>g that “We are pack<strong>in</strong>g out, go<strong>in</strong>g back to<br />
our families as graduates” (shama, Temne).<br />
Pul—graduation at the end, which <strong>in</strong>cludes bath<strong>in</strong>g <strong>in</strong> a river or other bath, when<br />
girls return to normal life. Celebrated with new dresses and other gifts for the<br />
<strong>in</strong>itiates.<br />
4.1.5. Perceived advantages.<br />
Girls usually receive gifts (cloth<strong>in</strong>g and accessories, etc.) at the end <strong>of</strong> the period <strong>of</strong><br />
heal<strong>in</strong>g from the cutt<strong>in</strong>g and also at their graduation from the period <strong>of</strong> seclusion. Young<br />
girls, generally unaware <strong>of</strong> the cutt<strong>in</strong>g part <strong>of</strong> <strong>in</strong>itiation, are attracted by these positive<br />
aspects <strong>of</strong> attention, celebration, and gifts. As one un<strong>in</strong>itiated girl <strong>in</strong> class 5 Yagala,<br />
Ko<strong>in</strong>adugu, told us when asked what she has been told, “They normally tell me about the<br />
danc<strong>in</strong>g and I like the way girls dress after <strong>in</strong>itiation.”<br />
The <strong>in</strong>itiation <strong>of</strong> one’s daughter is an occasion when the parents and/or would-be husband<br />
or other sponsors display their ability to provide for generous expenditures on food,<br />
dr<strong>in</strong>k, payments to circumcisers and chiefs, and new clothes.<br />
For women, ga<strong>in</strong><strong>in</strong>g enhanced social status—at <strong>in</strong>itiation and when mov<strong>in</strong>g <strong>in</strong>to<br />
leadership roles—as well as hav<strong>in</strong>g a period <strong>of</strong> retreat dur<strong>in</strong>g the ceremonies and<br />
celebrations, are considered advantages <strong>of</strong> society membership. Further, those who do<br />
not go through <strong>in</strong>itiation to become society members are looked down on, so society<br />
membership avoids becom<strong>in</strong>g stigmatized. The weeks when the girls are <strong>in</strong> the bush the<br />
members <strong>of</strong> the society feast, s<strong>in</strong>g, dance, and rema<strong>in</strong> outside the control <strong>of</strong> men. Here<br />
are some quotations from members <strong>of</strong> the society:<br />
“It gives us liberty to move about the community.”<br />
“People listen you <strong>in</strong> meet<strong>in</strong>gs.”<br />
<br />
<br />
“You are not disregarded.”<br />
“We educated women have the opportunity to read novels or see films, but for<br />
rural women, this is a major source <strong>of</strong> enterta<strong>in</strong>ment: it is stress relief.”<br />
Other contribut<strong>in</strong>g factors to people’s commitment to cont<strong>in</strong>u<strong>in</strong>g the practice are the past<br />
expectation that a girl would have to be <strong>in</strong>itiated to be able to have sex with a man, that<br />
no man would marry an un<strong>in</strong>itiated woman, and that lack <strong>of</strong> circumcision caused itchy<br />
genitals and risks <strong>in</strong> childbirth. Circumcision was considered a solution to these<br />
problems.<br />
Although our f<strong>in</strong>d<strong>in</strong>gs suggest that <strong>in</strong>itiation no longer functions as a pre-requisite for<br />
sexual activity or marriage, it was clear that some people are neither comfortable with nor<br />
fully accept<strong>in</strong>g <strong>of</strong> the loss <strong>of</strong> this pre-requisite. Some people cont<strong>in</strong>ue to expect <strong>in</strong>itiation<br />
to have taken place prior to sexual activity or marriage. An unmarried Kono man, 35,<br />
from Motema, underscored his expectation <strong>of</strong> <strong>in</strong>itiation before marriage. He said,<br />
“I have spelled it out that I would never marry an un<strong>in</strong>itiated girl because it is my<br />
tradition and noth<strong>in</strong>g can make me desist from it.”