Complete Dissertaton - Final for Print with new editing - Dallas ...
Complete Dissertaton - Final for Print with new editing - Dallas ...
Complete Dissertaton - Final for Print with new editing - Dallas ...
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25 <br />
idea that certain behavior befits sound doctrine, and other behavior does not (cf., 1<br />
Tim1:10; 6:3) 60<br />
The biblical mandate in Titus 2:3-5 clearly promotes the woman-to-woman<br />
relationship <strong>for</strong> the purpose of learning a way of living that will glorify God. From the<br />
beginning in Genesis, the Triune God has nurtured His people through His relationship<br />
<strong>with</strong> them and through His Word. He is our model <strong>for</strong> relationships <strong>with</strong> one another.<br />
Jesus, the second person of the Trinity, throughout his time <strong>with</strong> his disciples, modeled<br />
the mentoring relationship as he taught and shared <strong>with</strong> his disciples. He listened to their<br />
personal concerns, dialogued about life and belief, and helped them understand how to<br />
live in a manner that would bring glory to God as they related to others. Paul reflects this<br />
same model of mentoring in the Titus 2 mandate to women.<br />
Examples of mentors fill the pages of Scripture. Mentoring relationships in the<br />
Old Testament include Eli and Samuel (1 Samuel 3), Elijah and Elisha (1 Kings 19:19ff, 2 <br />
Kings 2-‐6), Moses and Joshua (Exodus 24:13, 33:11; Numbers 11:28; Joshua 1:1, 5:24, 24:29),<br />
and Naomi and Ruth, (The Book of Ruth). In the New Testament, mentoring is exemplified<br />
by Jesus and His disciples (Matthew 4:18ff; 8:19-‐22; 16; 28:18-‐20; Mark 1:16ff; 14:18-‐42; <br />
16:14-‐20; Luke 5:10; 6:12ff; 24:49; John 1:37ff; 12:25-‐26; 13:3-‐20; 14-‐16;17:18), Barnabas<br />
and Paul (Acts 9:26-‐27; 11:22-‐30; 12:25; 13:1-‐52; 14; 15:1-‐41; Gal 2:1, 7-‐10), Paul, Timothy<br />
and Titus (2 Corinthians 7 & 8; 1 & 2 Timothy; Titus), and Mary and Elizabeth (Luke 1:39-‐<br />
56). It can be said that mentoring is as old as the creation of man and woman. These<br />
biblical examples demonstrate how the relationships and the relational process provided the<br />
experience and transfer of values from one generation to the next. 61<br />
In the Old Testament book of Ruth, Naomi and Ruth epitomize an older<br />
woman mentoring a younger woman. Likewise, in the New Testament book of Luke<br />
to Succeed in Life, 17.<br />
60 Walvoord and Zuck, “Titus 1:5,” The Bible Knowledge Commentary, Old Testament,764.<br />
61 Paul D. Stanley and J. Robert Clinton, Connecting: The Mentoring Relationships You Need