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A Shtetl Grew in Bessemer - Southern Jewish Historical Society

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BARR/A SHTETL GREW IN BESSEMER 27<br />

active <strong>in</strong> the temple they came when we asked them to, so that<br />

we could have a m<strong>in</strong>yan. 125<br />

It could be that <strong>in</strong> <strong>Bessemer</strong>, as <strong>in</strong> other communities across<br />

America, the younger generation did not share the same ties that<br />

the preced<strong>in</strong>g generations had to tradition and place, especially if<br />

that place were a small town. However, another way of look<strong>in</strong>g at<br />

their exodus is that this younger generation wanted to relive the<br />

experiences of the older generation that challenged them to explore<br />

and discover new areas of prosperity for themselves and<br />

their families-to-be. While certa<strong>in</strong>ly the Jews who came to<br />

<strong>Bessemer</strong> <strong>in</strong> the 1880s and 1890s were also establish<strong>in</strong>g traditions<br />

<strong>in</strong> a new place, the suburbanization of America <strong>in</strong> the 1950s surely<br />

caught up this younger generation, who not only wanted their<br />

own space to establish their own traditions and family but who<br />

also wanted to be like other prosperous Americans. Thus, while<br />

<strong>in</strong>creas<strong>in</strong>g assimilation and <strong>in</strong>termarriage with non-Jews certa<strong>in</strong>ly<br />

affected some of <strong>Bessemer</strong>’s younger Jews and caused <strong>Bessemer</strong>’s<br />

<strong>Jewish</strong> population to dw<strong>in</strong>dle, the lure of greater economic mobility<br />

and prosperity and of a stronger, more secure and<br />

established <strong>Jewish</strong> community motivated others to leave home. 126<br />

Additionally, <strong>Bessemer</strong> itself was decl<strong>in</strong><strong>in</strong>g economically by this<br />

period. In the late 1940s, the m<strong>in</strong>es <strong>in</strong> south <strong>Bessemer</strong> closed, and<br />

<strong>in</strong> the 1960s, the Roll<strong>in</strong>g Mill shut down, and Pullman and nearby<br />

TCI began lay<strong>in</strong>g off workers. In the 1950s it was clear that unless<br />

you wanted to go <strong>in</strong>to your father’s bus<strong>in</strong>ess, there was little opportunity<br />

to enter a new bus<strong>in</strong>ess or profession outside of<br />

practic<strong>in</strong>g law. And aga<strong>in</strong>, without a full-time rabbi, <strong>Bessemer</strong>’s<br />

temple could hardly be as attractive as congregations with regular<br />

religious leaders.<br />

Nonetheless a def<strong>in</strong>ite <strong>Jewish</strong> presence rema<strong>in</strong>ed <strong>in</strong> <strong>Bessemer</strong><br />

through the 1960s. In 1962 the city celebrated its diamond jubilee,<br />

and <strong>Jewish</strong> citizens served prom<strong>in</strong>ently on the jubilee committees.<br />

In 1966 Bennett Cherner served as the Jubilee <strong>Historical</strong> Book<br />

Bus<strong>in</strong>ess Manager and was assisted by Sam Picard and Sidney<br />

Sokol. The directors of the jubilee itself <strong>in</strong>cluded Jack Kartus, son<br />

of Kartus Korner owner Harry Kartus, Frank Sachs whose family<br />

owned Sachs Furniture Store, and Ralph Sokol. The apogee of the

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