A Shtetl Grew in Bessemer - Southern Jewish Historical Society
A Shtetl Grew in Bessemer - Southern Jewish Historical Society
A Shtetl Grew in Bessemer - Southern Jewish Historical Society
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28 SOUTHERN JEWISH HISTORY<br />
jubilee was the gala pageant held at <strong>Bessemer</strong> Stadium on the<br />
even<strong>in</strong>gs of April 9 to 14, 1962, with Frank Sachs as head of wardrobe<br />
and makeup and Herbert S. Goldste<strong>in</strong>, Murray Sokol, and<br />
Carol Green as actors. 127<br />
Also acknowledged for the event were the <strong>Jewish</strong>-owned<br />
bus<strong>in</strong>esses plac<strong>in</strong>g ads <strong>in</strong> The <strong>Bessemer</strong> Story, the jubilee’s commemorative<br />
magaz<strong>in</strong>e, <strong>in</strong>clud<strong>in</strong>g Picard’s Cloth<strong>in</strong>g, Sokol’s, I.<br />
Rosen, (“Fair and Square s<strong>in</strong>ce 1916”), Sachs’ Furniture, Guarantee<br />
Shoe, Jefferson Furniture, Kartus Korner, The Outlet Store owned<br />
by Jack Kartus, and Pizitz of <strong>Bessemer</strong>. Julian Erlick, son of pioneer<br />
Samuel Erlick, <strong>in</strong>dividually sponsored an ad.<br />
Yet the jubilee marked the twilight of <strong>Jewish</strong>-owned stores <strong>in</strong><br />
downtown. With the death of the early patriarchs and with no<br />
younger generation to take over, many <strong>Jewish</strong>-owned retail bus<strong>in</strong>esses,<br />
like I. Rosen, closed <strong>in</strong> the 1960s, while others, <strong>in</strong>clud<strong>in</strong>g<br />
Sokol’s, tried to survive by open<strong>in</strong>g locations <strong>in</strong> recentlyconstructed<br />
malls, either <strong>in</strong> <strong>Bessemer</strong> or <strong>in</strong> more-economically viable<br />
and prom<strong>in</strong>ent communities elsewhere. Still other <strong>Jewish</strong><br />
residents, like Jerry Cherner, while cont<strong>in</strong>u<strong>in</strong>g to own stores <strong>in</strong><br />
<strong>Bessemer</strong>, moved to Birm<strong>in</strong>gham to be better situated to jo<strong>in</strong> other<br />
synagogues and the <strong>Jewish</strong> community center. Additionally, as <strong>in</strong><br />
other contemporary southern communities, <strong>Bessemer</strong>’s bus<strong>in</strong>essmen<br />
had to cope with the civil rights issues that were f<strong>in</strong>ally<br />
becom<strong>in</strong>g too heated to be ignored. This was a town that through<br />
the 1950s allowed the Ku Klux Klan to post a sign on at least one<br />
highway lead<strong>in</strong>g <strong>in</strong>to the city welcom<strong>in</strong>g everyone to <strong>Bessemer</strong>.<br />
Many of <strong>Bessemer</strong>’s white-owned retail stores did bus<strong>in</strong>ess with<br />
both black and white clientele (heed<strong>in</strong>g the philosophy of Neiman<br />
Marcus that “Anyone alive should be considered a prospect” 128 ).<br />
Some white and <strong>Jewish</strong>-owned bus<strong>in</strong>esses catered primarily to<br />
one or the other race (Nat Wittenste<strong>in</strong>’s State/Dixie Cloth<strong>in</strong>g be<strong>in</strong>g<br />
an example of a <strong>Jewish</strong>-owned bus<strong>in</strong>ess cater<strong>in</strong>g primarily to<br />
black clientele). However, all of these stores had segregated restrooms,<br />
dr<strong>in</strong>k<strong>in</strong>g founta<strong>in</strong>s, and lunch counters. With <strong>in</strong>tegration<br />
and subsequent boycott<strong>in</strong>g of white-owned bus<strong>in</strong>esses <strong>in</strong> the mid-<br />
1960s, downtown <strong>Bessemer</strong> ultimately became a shopp<strong>in</strong>g district<br />
patronized primarily by black citizens, the more mobile whites