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A Shtetl Grew in Bessemer - Southern Jewish Historical Society

A Shtetl Grew in Bessemer - Southern Jewish Historical Society

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28 SOUTHERN JEWISH HISTORY<br />

jubilee was the gala pageant held at <strong>Bessemer</strong> Stadium on the<br />

even<strong>in</strong>gs of April 9 to 14, 1962, with Frank Sachs as head of wardrobe<br />

and makeup and Herbert S. Goldste<strong>in</strong>, Murray Sokol, and<br />

Carol Green as actors. 127<br />

Also acknowledged for the event were the <strong>Jewish</strong>-owned<br />

bus<strong>in</strong>esses plac<strong>in</strong>g ads <strong>in</strong> The <strong>Bessemer</strong> Story, the jubilee’s commemorative<br />

magaz<strong>in</strong>e, <strong>in</strong>clud<strong>in</strong>g Picard’s Cloth<strong>in</strong>g, Sokol’s, I.<br />

Rosen, (“Fair and Square s<strong>in</strong>ce 1916”), Sachs’ Furniture, Guarantee<br />

Shoe, Jefferson Furniture, Kartus Korner, The Outlet Store owned<br />

by Jack Kartus, and Pizitz of <strong>Bessemer</strong>. Julian Erlick, son of pioneer<br />

Samuel Erlick, <strong>in</strong>dividually sponsored an ad.<br />

Yet the jubilee marked the twilight of <strong>Jewish</strong>-owned stores <strong>in</strong><br />

downtown. With the death of the early patriarchs and with no<br />

younger generation to take over, many <strong>Jewish</strong>-owned retail bus<strong>in</strong>esses,<br />

like I. Rosen, closed <strong>in</strong> the 1960s, while others, <strong>in</strong>clud<strong>in</strong>g<br />

Sokol’s, tried to survive by open<strong>in</strong>g locations <strong>in</strong> recentlyconstructed<br />

malls, either <strong>in</strong> <strong>Bessemer</strong> or <strong>in</strong> more-economically viable<br />

and prom<strong>in</strong>ent communities elsewhere. Still other <strong>Jewish</strong><br />

residents, like Jerry Cherner, while cont<strong>in</strong>u<strong>in</strong>g to own stores <strong>in</strong><br />

<strong>Bessemer</strong>, moved to Birm<strong>in</strong>gham to be better situated to jo<strong>in</strong> other<br />

synagogues and the <strong>Jewish</strong> community center. Additionally, as <strong>in</strong><br />

other contemporary southern communities, <strong>Bessemer</strong>’s bus<strong>in</strong>essmen<br />

had to cope with the civil rights issues that were f<strong>in</strong>ally<br />

becom<strong>in</strong>g too heated to be ignored. This was a town that through<br />

the 1950s allowed the Ku Klux Klan to post a sign on at least one<br />

highway lead<strong>in</strong>g <strong>in</strong>to the city welcom<strong>in</strong>g everyone to <strong>Bessemer</strong>.<br />

Many of <strong>Bessemer</strong>’s white-owned retail stores did bus<strong>in</strong>ess with<br />

both black and white clientele (heed<strong>in</strong>g the philosophy of Neiman<br />

Marcus that “Anyone alive should be considered a prospect” 128 ).<br />

Some white and <strong>Jewish</strong>-owned bus<strong>in</strong>esses catered primarily to<br />

one or the other race (Nat Wittenste<strong>in</strong>’s State/Dixie Cloth<strong>in</strong>g be<strong>in</strong>g<br />

an example of a <strong>Jewish</strong>-owned bus<strong>in</strong>ess cater<strong>in</strong>g primarily to<br />

black clientele). However, all of these stores had segregated restrooms,<br />

dr<strong>in</strong>k<strong>in</strong>g founta<strong>in</strong>s, and lunch counters. With <strong>in</strong>tegration<br />

and subsequent boycott<strong>in</strong>g of white-owned bus<strong>in</strong>esses <strong>in</strong> the mid-<br />

1960s, downtown <strong>Bessemer</strong> ultimately became a shopp<strong>in</strong>g district<br />

patronized primarily by black citizens, the more mobile whites

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