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CONFUCIUS THE ANALECTS

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unaccustomed to toil; you cannot distinguish the five kinds of<br />

grain:-- who is your master?' With this, he planted his staff in the<br />

ground, and proceeded to weed.<br />

2. Tsze-lu joined his hands across his breast, and stood before<br />

him.<br />

3. The old man kept Tsze-lu to pass the night in his house,<br />

killed a fowl, prepared millet, and feasted him. He also introduced<br />

to him his two sons.<br />

4. Next day, Tsze-lu went on his way, and reported his<br />

adventure. The Master said, 'He is a recluse,' and sent Tsze-lu back<br />

to see him again, but when he got to the place, the old man was<br />

gone.<br />

5. Tsze-lu then said to the family, 'Not to take office is not<br />

righteous. If the relations between old and young may not be<br />

neglected, how is it that he sets aside the duties that should be<br />

observed between sovereign and minister? Wishing to maintain his<br />

personal purity, he allows that great relation to come to confusion.<br />

A superior man takes office, and performs the righteous duties<br />

belonging to it. As to the failure of right principles to make<br />

progress, he is aware of that.'<br />

CHAP. VIII. 1. The men who have retired to privacy from the<br />

world have been Po-i, Shu-ch'i, Yu-chung, I-yi, Chu-chang, Hui of<br />

Liu-hsia, and Shao-lien.<br />

2. The Master said, 'Refusing to surrender their wills, or to<br />

submit to any taint in their persons;-- such, I think, were Po-i and<br />

Shu-ch'i.<br />

3. 'It may be said of Hui of Liu-hsia, and of Shao-lien, that<br />

they surrendered their wills, and submitted to taint in their<br />

persons, but their words corresponded with reason, and their actions were<br />

such as men are anxious to see. This is all that is to be remarked in<br />

them.<br />

4. 'It may be said of Yu-chung and I-yi, that, while they hid<br />

themselves in their seclusion, they gave a license to their words;<br />

but, in their persons, they succeeded in preserving their purity,<br />

and, in their retirement, they acted according to the exigency of the<br />

times.<br />

5. 'I am different from all these. I have no course for which I<br />

am predetermined, and no course against which I am<br />

predetermined.'

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