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CONFUCIUS THE ANALECTS

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CHAP. IX. 1. The grand music master, Chih, went to Ch'i.<br />

2. Kan, the master of the band at the second meal, went to<br />

Ch'u. Liao, the band master at the third meal, went to Ts'ai. Chueh,<br />

the band master at the fourth meal, went to Ch'in.<br />

3. Fang-shu, the drum master, withdrew to the north of the<br />

river.<br />

4. Wu, the master of the hand drum, withdrew to the Han.<br />

5. Yang, the assistant music master, and Hsiang, master of the<br />

musical stone, withdrew to an island in the sea.<br />

CHAP. X. The duke of Chau addressed his son, the duke of Lu,<br />

saying, 'The virtuous prince does not neglect his relations. He does<br />

not cause the great ministers to repine at his not employing them.<br />

Without some great cause, he does not dismiss from their offices<br />

the members of old families. He does not seek in one man talents<br />

for every employment.'<br />

CHAP. XI. To Chau belonged the eight officers, Po-ta, Pokwo,<br />

Chung-tu, Chung-hwu, Shu-ya, Shu-hsia, Chi-sui, and Chi-kwa.<br />

BOOK XIX. TSZE-CHANG.<br />

CHAP. I. Tsze-chang said, 'The scholar, trained for public duty,<br />

seeing threatening danger, is prepared to sacrifice his life. When<br />

the opportunity of gain is presented to him, he thinks of<br />

righteousness. In sacrificing, his thoughts are reverential. In<br />

mourning, his thoughts are about the grief which he should feel.<br />

Such a man commands our approbation indeed.'<br />

CHAP. II. Tsze-chang said, 'When a man holds fast to virtue,<br />

but without seeking to enlarge it, and believes right principles, but<br />

without firm sincerity, what account can be made of his existence<br />

or non-existence?'<br />

CHAP. III. The disciples of Tsze-hsia asked Tsze-chang about<br />

the principles that should characterize mutual intercourse. Tszechang<br />

asked, 'What does Tsze-hsia say on the subject?' They<br />

replied, 'Tsze-hsia says:-- "Associate with those who can advantage<br />

you. Put away from you those who cannot do so."' Tsze-chang

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