CONFUCIUS THE ANALECTS

CHAP. XI. Tsze-hsia said, 'When a person does not transgress
the boundary line in the great virtues, he may pass and repass it in
the small virtues.'
CHAP. XII. 1. Tsze-yu said, 'The disciples and followers of
Tsze-hsia, in sprinkling and sweeping the ground, in answering and
replying, in advancing and receding, are sufficiently accomplished.
But these are only the branches of learning, and they are left
ignorant of what is essential.-- How can they be acknowledged as
sufficiently taught?'
2. Tsze-hsia heard of the remark and said, 'Alas! Yen Yu is
wrong. According to the way of the superior man in teaching, what
departments are there which he considers of prime importance, and
delivers? what are there which he considers of secondary
importance, and allows himself to be idle about? But as in the case
of plants, which are assorted according to their classes, so he deals
with his disciples. How can the way of a superior man be such as to
make fools of any of them? Is it not the sage alone, who can unite
in one the beginning and the consummation of learning?'
CHAP. XIII. Tsze-hsia said, 'The officer, having discharged all
his duties, should devote his leisure to learning. The student, having
completed his learning, should apply himself to be an officer.'
CHAP. XIV. Tsze-hsia said, 'Mourning, having been carried to
the utmost degree of grief, should stop with that.'
CHAP. XV. Tsze-hsia said, 'My friend Chang can do things
which are hard to be done, but yet he is not perfectly virtuous.'
CHAP. XVI. The philosopher Tsang said, 'How imposing is the
manner of Chang! It is difficult along with him to practise virtue.'
CHAP. XVII. The philosopher Tsang said, 'I heard this from
our Master:-- "Men may not have shown what is in them to the full
extent, and yet they will be found to do so, on occasion of mourning
for their parents."'
CHAP. XVIII. The philosopher Tsang said, 'I have heard this