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PT<br />

there is a large element of insecurity of status w<br />

is<br />

due both to the intermediary position of certain leaders,<br />

an well an to the lack of a strong and firm conception of<br />

local secular leadership - real support of leadership lies<br />

predominantly in the sphere of opposition and defense,<br />

rather than in positive administrative roles. It in not,<br />

I think, far-fetched, to assume that the traditional<br />

conception of authority has to coma extent persisted, at<br />

least in the older generation: the past circumstances<br />

of ühaarayin were euch as to foster its persistenc©,<br />

insofar as the Yemenis occupied a low social and economic<br />

status, and were somewhat dependent on external sources<br />

for many services end for their livelihood; the notion<br />

that all genuine authority e anatoS from outside dies hard<br />

in<br />

such circumstances.<br />

The Problem of Testing }the Ttynotheses.<br />

I stated in the first chaptor that I did not consider<br />

this thesis to constitute a rigorous test of the hypotheses<br />

presented; and I must, in conclusions reiterate the view<br />

thct I have done little more than offer an interpretation,<br />

in the lieht of anthropological and sociological ideas.<br />

I do not hold with-the view that more rigorous tests<br />

are, by the nature of our discipline, inpoosibl© to obtain;<br />

though I do not wish to make the dubious assertion that<br />

precision, of the kind to bo'found'in the natural sciences,<br />

can be obtained, though I 'would urfle that it be sought,

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