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Sessar Porto Problems criminology has with criminal law

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6<br />

5. Criminology as an observing science.<br />

Undoubtedly, <strong>criminology</strong> <strong>has</strong> generated an impressive corpus of knowledge which is, more<br />

precisely: would be able to alter some of the legally bound perceptions of reality. A few examples<br />

had already been given. They signaled first systems-specific differences of how to<br />

handle the crime problem. Further examples are scientifically directed against some obvious<br />

counterproductive elements of <strong>criminal</strong> policy and its application in <strong>criminal</strong> <strong>law</strong>. They refer,<br />

among others, to the poor rehabilitating effects of imprisonment (nothing or almost nothing<br />

works in the actual prison systems); especially the detrimental effects of severe penalties on<br />

juvenile delinquents in view of the establishment of <strong>criminal</strong> careers; the spiral between punishment<br />

- social exclusion - recidivism – harsher punishment - further exclusion – and so<br />

forth; the <strong>criminal</strong>ization of drug use <strong>with</strong> the consequence of drug related offences for procuring<br />

drugs (this is much less so in Portugal, see above); the (as I once called it) “tertiary<br />

victimization” of crime victims (<strong>Sessar</strong> 1990) or their manipulation (Elias 1993) should they<br />

be roped in for general <strong>law</strong>-and-order campaigns, and this against the victims’ repeatedly<br />

found rational attitudes towards punishment. The old adage “fiat justitia, pereat mundus” fits<br />

perfectly into what is perceived as a strictly closed social system.<br />

Findings of this kind are intended to alter the penal systems internally, or to open it from<br />

<strong>with</strong>in, that is, even the most spirited studies remain a part of the systems they criticize; they<br />

need them. There is no higher gratification available than to see one’s own insights being accepted<br />

by official policy. Therefore, for being heard it is advisable not to deviate too much<br />

from the ruling penal philosophies which in turn could mean to be swallowed by them.<br />

Should <strong>criminology</strong> desire to stop oscillating between acceptance and rejection, between participation<br />

and exclusion, between up one minute and down the next, then it <strong>has</strong> to develop its<br />

own interests and conceptions in systemic opposition to those of the penal systems (see van<br />

Swaaningen 1997, 192-193; 1999, 7-8). In fact, quite a number of efforts exist to work on<br />

<strong>criminology</strong> as an independent scientific subsystem <strong>with</strong>in the thematic field of crime and its<br />

definitions.<br />

One main example of such endeavours was the emergence of critical <strong>criminology</strong>. A fundamental<br />

version of this branch of <strong>criminology</strong> demanded that essential changes to the penal<br />

system take place, <strong>with</strong> a strong emp<strong>has</strong>is on the abolition of imprisonment. A rational justification<br />

of punishment was generally disputed (van Swaaningen 1997, 206) and the idea that<br />

violence can be overcome by the use of state violence was rejected. Indeed, “to simply respond<br />

by the use of counter-force is no less use of a power even under the title ‘resistance’,<br />

and leads us to very slippery arguments about ‘justifiable’ violence, wars, and homicides"<br />

(Henry, Milovanovic 1996, 220). A lively replacement discourse arose from such attitudes.<br />

To this discourse belonged various forms of civil reparation, conflict resolution, dispute settlement<br />

or restorative justice, <strong>with</strong> abolitionism being the point of reference for many of these<br />

substituting measures. Unnoticed by many of its representatives, abolitionism <strong>has</strong> mainly been<br />

discussed at a moral or idealistic level, not at an empirical level, and therefore it would have<br />

been "fruitful to elaborate abolitionism's theoretical foundation" (van Swaaningen 1997, 206).<br />

Critical <strong>criminology</strong> is closely associated <strong>with</strong> the labeling approach or the social-reaction<br />

approach. Some branches of labeling theory had a somewhat Marxist orientation; the <strong>criminal</strong><br />

justice system was considered to be an instrument of the ruling classes to maintain the existing<br />

social and economic order (Quinney 1974; Sack 1974; Henry, Milovanovic 1996, 141,<br />

<strong>with</strong> further references). One peg was the common experience that suspects from the lower<br />

classes were more frequently (and severely) prosecuted and punished than suspects from the<br />

upper classes. Regardless of its ideological lopsidedness this approach placed the generation<br />

of crime into the realm of crime control while neglecting (sometimes even denying) all forms<br />

of traditional crime causation.

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