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Sessar Porto Problems criminology has with criminal law

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7<br />

For its scientific architecture <strong>criminology</strong> needs more than political foundation. In fact, labeling<br />

theory incorporates a far-reaching epistemological core which was not overlooked but was<br />

largely dispensed <strong>with</strong> by political interests (see Bourdieu 2003, 75). The theoretical background<br />

is, among other things, symbolic interactionism which deals <strong>with</strong> the construction of<br />

reality through the assignment of meaning and sense to objects, persons, actions or decisions<br />

(Blumer 1969). The physical reality of objects is not questioned, but they are meaningless<br />

<strong>with</strong>out an attributed meaning; a city, for example, is neither safe nor unsafe by itself, it must<br />

be experienced and designated by the inhabitants to become safe or unsafe. This is also true<br />

<strong>with</strong> crime and <strong>criminal</strong>s. The unequal treatment of offenders of different classes was not only<br />

the discovery of inequity; it was also, maybe in the first place, the cornerstone of a new kind<br />

of epistemology: The property “offender” must be ascribed in a constituting way in order to<br />

come into existence (<strong>Sessar</strong> 2004, 63-66). Processes of this kind have been outlined as follows:<br />

“Deviance is not a property inherent in certain forms of behavior; it is a property conferred<br />

upon these forms by the audiences which directly or indirectly witness it” (Erikson<br />

1962, 308). In other words, “crime is a socially constructed and discursively constituted category”<br />

(Henry, Milovanovic 1996, 115), <strong>with</strong> the <strong>criminal</strong> justice system being the main constructor<br />

and as such being passed to <strong>criminology</strong> for further investigations from an external<br />

standpoint.<br />

The next step is to give the labeling approach an additional drive by introducing a theory of<br />

observation. Observation in this context is more than just a scientific method; it is the systems’<br />

operation to make a distinction between two sides of what is observed. Observation is<br />

structured by the aforementioned binary codes such as true/untrue in science or legal/illegal in<br />

<strong>law</strong>. Through its observing theories and investigations science distinguishes between, and<br />

thereby produces, “correct” as opposed to “false” (or vice versa); through its observing decisions<br />

<strong>law</strong> distinguishes between, and thereby produces, “right” as “opposed” to wrong (or<br />

vice versa). All distinctions based on observations are “self-made”. They are systems-specific<br />

constructions, that is, they do not refer to any external principles or universalistic theories. As<br />

such they are necessarily contingent; they are implying alternatives, variations, styles, selections.<br />

They do not detect realities - they form them - <strong>with</strong> the consequence that different versions<br />

of reality are established (Luhmann 1992, 332; 1998, 46-50).<br />

The acceptance of a theory of observation leads to some kind of epistemological bifurcation<br />

in <strong>criminology</strong>. Traditional <strong>criminology</strong> observes <strong>criminal</strong> behaviour through the investigation<br />

of structures, psyche and circumstances (Pease 2002, 948-949) by using different – and<br />

differentiating – kinds of disciplines, theories and methodologies. Modern <strong>criminology</strong> observes<br />

the behaviour of <strong>law</strong> <strong>with</strong> regard to crime and <strong>criminal</strong> behaviour through the study of<br />

the criteria employed to construct crime and to prosecute and punish persons defined as <strong>criminal</strong>s.<br />

Sociologically seen: Criminology can observe the restrictions forced on <strong>law</strong> by its own<br />

mode of operation; “it can observe the horizons of the observed system so that what they exclude<br />

becomes evident” (Luhmann 1989, 23).<br />

If crime is the outcome of self-referential processes <strong>with</strong>in the <strong>criminal</strong> <strong>law</strong> system, then similar<br />

systems-specific processes <strong>with</strong>in economy, medicine, politics or in the media must be<br />

expected should they be confronted <strong>with</strong> what is elsewhere called “crime”. One might even<br />

detect that certain crimes will be assigned functional tasks in accordance <strong>with</strong> the functional<br />

necessities of the respective systems, e. g., by way of debilitating blockages or impasses.<br />

More precisely: They may legally be crimes but are structural elements in the respective systems<br />

and must thus be protected against possible legal irritations. Areas of such functional<br />

operations are profit maximization in the economy (or in sport as an economic subcategory),<br />

defining enemies in order to combat them in politics, experiments on humans in medicine or<br />

methods of questioning in the police. Corruption is a bad thing but might keep a company<br />

alive and thereby help to secure jobs. Torture, even homicide, are in some countries (also

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