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Jesus Life 90 - Jesus Army

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SOUL<br />

FRIENDS<br />

Trevor Saxby explores the depths<br />

of spiritual friendship mined by<br />

Christians in Celtic Britain<br />

FROM THE 5th to the 7th centuries, a<br />

powerful renewal took place in the<br />

churches of Britain. From their coastal bases<br />

in Ireland, Scotland, Wales and Cornwall,<br />

courageous evangelists known today as<br />

the Celtic Christian missionaries planted<br />

churches and communities around the<br />

British Isles.<br />

From the biographies of these pioneers<br />

we quickly see what importance they gave<br />

to deep relationships. Each brother or sister<br />

was to have an anamchara, or “soul friend”:<br />

a mixture of mentor, spiritual director and<br />

close friend. The abbess Brigid (died 525) said<br />

that “a person without an anamchara is like a<br />

body without a head” – lacking true sight and<br />

sense. A soul friend is a person who will allow<br />

me to tell the whole truth about myself, and to<br />

encourage me to seek healing and restoration.<br />

In 6th century Ireland, all the movers and<br />

shakers of Celtic Christianity had their “soul<br />

friends” and were, in turn, “soul friends”<br />

to others. They had a particular way of<br />

befriending that intentionally honoured<br />

and nurtured the life of the soul. It involved<br />

mutual encouragement, confession and<br />

telling the truth in love.<br />

Even a century apart, they had a<br />

common vision of reality. They also seem<br />

14 <strong>Jesus</strong> <strong>Life</strong><br />

to have shared intuitions and discernment,<br />

particularly regarding future leaders. One<br />

story goes that Brendan of Emly in Munster,<br />

where the patriarch Ailbe had presided for<br />

many years. Brendan burned with questions,<br />

but Ailbe’s was a silent order! The monastery<br />

schoolmaster (who was allowed to speak)<br />

had to rebuke Brendan and his companions<br />

for chatter. But Brendan persisted and Ailbe,<br />

recognising in the young man all the qualities<br />

of a future leader, broke his own rule and<br />

spoke, teaching him many things.<br />

What shines clearly from the written lives<br />

of the Celtic saints is the profound respect<br />

which they showed for each other’s wisdom<br />

and guidance – despite age or gender<br />

differences. They genuinely saw each brother<br />

or sister as a potential source of precious<br />

blessings from God. The biographies often<br />

convey this symbolically, through the gesture<br />

of giving gifts. Although they lived poor,<br />

special gifts conveyed profound respect<br />

and mutuality: a ring, a bell, a hand-made<br />

wooden box, or maybe a horse.<br />

A trail-blazer was Finnian (died 549),<br />

founder of the big monastery of Clonard. If<br />

Patrick had been the pioneer, Finnian was<br />

the spiritual father, who guided many of the<br />

early Celtic missionary leaders, like Columba<br />

of Iona and Ciaran of Clonmacnoise. He<br />

genuinely loved these sons and brothers. In<br />

his letters to Ciaran, he would call him “dear<br />

one” and “o little heart”, always adding a<br />

personal blessing.<br />

Continued overleaf<br />

s<br />

s<br />

www.jesus.org.uk

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