Jesus Life 90 - Jesus Army
Jesus Life 90 - Jesus Army
Jesus Life 90 - Jesus Army
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I had no money<br />
and didn’t know<br />
how I was going<br />
to travel here, but<br />
I said goodbye to<br />
my wife in faith,<br />
and here I am<br />
stimulating post-mortem on the day. Tomorrow<br />
we go our different ways: Jonny and Jason up<br />
country, and Ian and I to Rwanda.<br />
DAY SIX: MONDAY<br />
Our plane banked over the northern shore of<br />
Lake Tanganyika and headed for Kigali. Rukundo<br />
and Pastor Godfrey picked us up from the airport.<br />
The community house is a miracle of<br />
reconciliation itself, in a nation so recently<br />
ravaged by tribal civil war. We were introduced to<br />
the house family. “Welcome home to the Multiply<br />
team” was posted on our bedroom door. This<br />
was a much-anticipated visit. Ian and I were<br />
humbled.<br />
I had an interesting talk with Pastor Godfrey:<br />
“Ah, the West,” he mused, “You have schedules<br />
and programmes. But here in Africa we say ‘God<br />
will provide’.”<br />
DAY SEVEN: TUESDAY<br />
Over breakfast, Rukundo explained<br />
the three ministries that he oversees: the<br />
common-purse community, a local church,<br />
and a network of churches reaching to<br />
Burundi and Congo. Conference delegates<br />
would be arriving today.<br />
We headed for Kigali’s Genocide Memorial<br />
www.multiply.org.uk<br />
site. Of course, these things defy adequate<br />
description. In the compact Memorial grounds<br />
are buried 259,000 victims. A modest inscribed<br />
wall provides their only identification.<br />
“Were any of your family affected?” I quietly<br />
asked Rukundo. “Yes, I lost 78 relatives from<br />
my grandfather’s place.” On the way to lunch he<br />
added, “Now you have seen what we are like on<br />
the outside, and on the inside.”<br />
Down at the “Disciples of <strong>Jesus</strong>” church,<br />
we enjoyed the spontaneous Rwandan<br />
singing. Voices were accompanied only by a<br />
drum. Three Congolese brothers introduced<br />
themselves. “I had no money and didn’t know<br />
how I was going to travel here,” said one. “But<br />
on Sunday night I said goodbye to my wife in<br />
faith, and here I am.”<br />
DAY EIGHT: WEDNESDAY<br />
During the conference, I’d put Ian up to<br />
offering to pray for anyone wishing to receive the<br />
gift of celibacy. A young man had responded,<br />
and others said they were going home to digest<br />
the teaching.<br />
Sessions over, Rukundo hustled us off to the<br />
offices of “Radio Amazing Grace”. In the studio,<br />
he and Ian were fitted with headphones; I pulled<br />
out the video camera. Ian spoke about fathering<br />
a generation of young men. Afterwards, Rukundo<br />
confided: “Brother, I love this. Many times I ask<br />
myself: ‘Where was the church?’ (meaning in the<br />
genocide) and ‘How should we be now?’”<br />
DAY NINE: THURSDAY<br />
Under blazing sunshine, we threaded up a<br />
mud track past hillside chickens and banana<br />
palms. Rukundo explained that Claud’s family<br />
disapproved of his decision to move into<br />
the “New Humanity” community house. For<br />
extended families, wealth is corporately owned,<br />
and to give your income to non-relatives amounts<br />
to betrayal.<br />
We arrived at their second community house.<br />
An eager third group wants to join, too. Rukundo<br />
translated my description of our community’s<br />
Continued overleaf<br />
s<br />
s<br />
<strong>Jesus</strong> <strong>Life</strong> 25