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Jesus Life 90 - Jesus Army

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I had no money<br />

and didn’t know<br />

how I was going<br />

to travel here, but<br />

I said goodbye to<br />

my wife in faith,<br />

and here I am<br />

stimulating post-mortem on the day. Tomorrow<br />

we go our different ways: Jonny and Jason up<br />

country, and Ian and I to Rwanda.<br />

DAY SIX: MONDAY<br />

Our plane banked over the northern shore of<br />

Lake Tanganyika and headed for Kigali. Rukundo<br />

and Pastor Godfrey picked us up from the airport.<br />

The community house is a miracle of<br />

reconciliation itself, in a nation so recently<br />

ravaged by tribal civil war. We were introduced to<br />

the house family. “Welcome home to the Multiply<br />

team” was posted on our bedroom door. This<br />

was a much-anticipated visit. Ian and I were<br />

humbled.<br />

I had an interesting talk with Pastor Godfrey:<br />

“Ah, the West,” he mused, “You have schedules<br />

and programmes. But here in Africa we say ‘God<br />

will provide’.”<br />

DAY SEVEN: TUESDAY<br />

Over breakfast, Rukundo explained<br />

the three ministries that he oversees: the<br />

common-purse community, a local church,<br />

and a network of churches reaching to<br />

Burundi and Congo. Conference delegates<br />

would be arriving today.<br />

We headed for Kigali’s Genocide Memorial<br />

www.multiply.org.uk<br />

site. Of course, these things defy adequate<br />

description. In the compact Memorial grounds<br />

are buried 259,000 victims. A modest inscribed<br />

wall provides their only identification.<br />

“Were any of your family affected?” I quietly<br />

asked Rukundo. “Yes, I lost 78 relatives from<br />

my grandfather’s place.” On the way to lunch he<br />

added, “Now you have seen what we are like on<br />

the outside, and on the inside.”<br />

Down at the “Disciples of <strong>Jesus</strong>” church,<br />

we enjoyed the spontaneous Rwandan<br />

singing. Voices were accompanied only by a<br />

drum. Three Congolese brothers introduced<br />

themselves. “I had no money and didn’t know<br />

how I was going to travel here,” said one. “But<br />

on Sunday night I said goodbye to my wife in<br />

faith, and here I am.”<br />

DAY EIGHT: WEDNESDAY<br />

During the conference, I’d put Ian up to<br />

offering to pray for anyone wishing to receive the<br />

gift of celibacy. A young man had responded,<br />

and others said they were going home to digest<br />

the teaching.<br />

Sessions over, Rukundo hustled us off to the<br />

offices of “Radio Amazing Grace”. In the studio,<br />

he and Ian were fitted with headphones; I pulled<br />

out the video camera. Ian spoke about fathering<br />

a generation of young men. Afterwards, Rukundo<br />

confided: “Brother, I love this. Many times I ask<br />

myself: ‘Where was the church?’ (meaning in the<br />

genocide) and ‘How should we be now?’”<br />

DAY NINE: THURSDAY<br />

Under blazing sunshine, we threaded up a<br />

mud track past hillside chickens and banana<br />

palms. Rukundo explained that Claud’s family<br />

disapproved of his decision to move into<br />

the “New Humanity” community house. For<br />

extended families, wealth is corporately owned,<br />

and to give your income to non-relatives amounts<br />

to betrayal.<br />

We arrived at their second community house.<br />

An eager third group wants to join, too. Rukundo<br />

translated my description of our community’s<br />

Continued overleaf<br />

s<br />

s<br />

<strong>Jesus</strong> <strong>Life</strong> 25

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