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A half century among the Siamese and the Lao : an ... - Khamkoo

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80 AMONG THE SIAMESE AND THE LAO<br />

<strong>the</strong> bell is rung, that <strong>the</strong> people assemble in orderly<br />

fashion, <strong><strong>an</strong>d</strong> take <strong>the</strong>ir seats, that a hymn is sung,<br />

prayer offered, <strong>the</strong> Scripture read, a sermon delivered,<br />

<strong><strong>an</strong>d</strong> <strong>the</strong> congregation dismissed with <strong>the</strong> doxology <strong><strong>an</strong>d</strong><br />

benediction,—<strong>the</strong>y are very much mistaken. All that<br />

comes in time. We have lived to see it come in this<br />

l<strong><strong>an</strong>d</strong>—th<strong>an</strong>ks to God's blessing upon work much more<br />

desultory th<strong>an</strong> that. Long after <strong>the</strong> time we are now<br />

speaking of, one could talk of religion to <strong>the</strong> people by<br />

<strong>the</strong> hour, or even by <strong>the</strong> day; one might sing hymns,<br />

might solemnly utter prayer, in response to inquiry as<br />

to how we worshipped—<strong><strong>an</strong>d</strong> <strong>the</strong>y would listen respectfully<br />

<strong><strong>an</strong>d</strong> with interest. But if public worship had<br />

been <strong>an</strong>nounced, <strong><strong>an</strong>d</strong> <strong>the</strong>se same people had been invited<br />

to remain, every soul would have fled away for<br />

fear of being caught in some trap <strong><strong>an</strong>d</strong> made Christi<strong>an</strong>s<br />

without <strong>the</strong>ir consent, or for fear of being made to<br />

suffer <strong>the</strong> consequences of being reputed Christi<strong>an</strong>s before<br />

<strong>the</strong>y were ready to take that step. Forty years<br />

later th<strong>an</strong> <strong>the</strong> time we are now speaking of, I have<br />

seen people who were st<strong><strong>an</strong>d</strong>ing about <strong>the</strong> church door<br />

<strong><strong>an</strong>d</strong> looking in, driven quite away by <strong>the</strong> mere invitation<br />

to come in <strong><strong>an</strong>d</strong> be seated.<br />

In one sense our work during <strong>the</strong> first year was very<br />

desultory. I had always to shape my instruction to<br />

<strong>the</strong> individuals before me. It would often be in <strong>an</strong>swer<br />

to questions as to where was our country ; in what<br />

direction; how one would travel to get <strong>the</strong>re; could<br />

one go <strong>the</strong>re on foot; <strong><strong>an</strong>d</strong> so on. Or <strong>the</strong> question<br />

might be as to <strong>the</strong> m<strong>an</strong>ners <strong><strong>an</strong>d</strong> customs of our nation;<br />

or it might be directly on religion itself. But<br />

as all roads lead to Rome, so all subjects may be turned<br />

to Christ, His cross, <strong><strong>an</strong>d</strong> His salvation.<br />

Of <strong>the</strong> friends found in those early days I must

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