Frater FP - The Magician's Kabbalah.pdf - Federal Jack

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christianity as state religion for Rome from circa 325 AD, or the assassination of the Austrian politician which sparked the first world war. This idea is used to effect in many fiction books, notably "The Muller-Fokker Effect" by John Sladek, "The Stochastic Man" by Robert Silverberg, and the "Illuminati" trilogy by Robert Anton Wilson and Robert Shea. The Magician can tremble such a web of recursion to great effect, as Marlowe says in "Dr Faustus" : "The iterating of these lines brings gold ; The framing of this circle on the ground Brings whirlwinds, tempests, thunder and lightning."
Chapter Two; The Sephiroth and the Four Worlds As discussed within Chapter One, each Sephirah "descends into itself" in an infinite regression, creating a recursive fractal pattern. However, each Sephirah within itself contains a complex of aspects. That is ; (a) A concealed aspect that exists even before its manifestation or emanation as a Sephirah. If we see the Sephiroth as prisms reflecting the light in ways particular to their own structure, we can see that each prism is equally a limited perspective, a layer of reality convenient to the purposes of conceptualisation. That we have split the Universe and all that composes us, whether it be a concept such as revenge, an object such as a cheese grater, or a process such as condensation into ten generalised views should indicate that the ultimate aspect of that view must return to the unknown from which it was generated. This can be demonstrated by asking a simple question such as "why is that typewriter in this room?" which leads to a further "why did I buy it?", and so on in an infinite regress. Take the question "What is ...?" and a similar regression can be found. We can never know what a thing is, or why, and it is this same unknowable that lies at the heart of each of the Sephiroth. This also demonstrates how the Sephiroth "proceed" from Ain Soph Aur, and yet still "reside" within it. (b) The manifest and apparent aspect in its emanation as a Sephirah. The form of a Sephiroth is represented by its name, and hence the apparent aspect and main form of Yesod is "foundation". Within any system to which the Tree is applied, the "foundation" will be Yesod. Again, splitting the Universe into ten aspects of its manifestation is probably based purely on our propensity as ten-digited beings to count in decimal. However, this does seem to work and orders of "ten" are found at many levels of the Universe around us. The concept should be applied in its most general sense, in that Chesed is not merely "loving kindness", but also the "expansive" aspect of any system. (c) The aspect in which it materialises its own location, i.e. the Sephirah itself. The Yesod of manifestation can be seen in the foundation of all events, concepts and objects, for example the foundations of a building, the founding of a company, or the personality that nature and nuture provides us as the foundation of our self-identity.
Page 2 and 3: The Magician's Kabbalah By FP The C
Page 4 and 5: Chapter One; The Tree of Sapphires
Page 6 and 7: eing Jacob Boeheme (1575-1624). How
Page 8 and 9: specifically where recent advances
Page 10 and 11: As a system, Kabbalah offers a simp
Page 12 and 13: at lower or higher orders of comple
Page 14 and 15: "When the father who had engendered
Page 18 and 19: There are three further aspects of
Page 20 and 21: At each level the practical Kabbali
Page 22 and 23: Chapter Three; Ain Soph Aur Kabbala
Page 24 and 25: As the "seed", Yod represents the p
Page 26 and 27: Chapter Four; Kether, The Crown of
Page 28 and 29: Kaph, as previously described, is t
Page 30 and 31: Soph Aur, and hence the Resh to Ket
Page 32 and 33: Figure 4 shows the attributions of
Page 34 and 35: herself unchanging, but makes all t
Page 36 and 37: epresenting the supreme potentialit
Page 38 and 39: The Emperor has Aries assigned to i
Page 40 and 41: Chapter Six; Binah, The Angel of th
Page 42 and 43: Binah, as the top of the passive pi
Page 44 and 45: connective, holistic thinking, in t
Page 46 and 47: In formulating this principle, Ches
Page 48 and 49: The Yetziratic text of Hod states t
Page 50 and 51: Kether is in its role in defining t
Page 52 and 53: Also 216 equals RAIH (Proof, eviden
Page 54 and 55: and indeed any part of the Tree, wo
Page 56 and 57: Chapter Nine; Tiphareth, The Hub of
Page 58 and 59: XI. Justice : The Atu of Justice is
Page 60 and 61: Chapter Ten; Netzach, The Rose in t
Page 62 and 63: Netzach is spelt in Hebrew, NTzCh,
Page 64 and 65: When Yesod is thus refined, the "st
Page 66 and 67:
sciences" of Quantum Physics, Turbu
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as she works with the waters of the
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AIR : The Middle Pillar having attr
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communicated to our senses (in much
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The next card of the sequence is th
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with the first shell being Kether,
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The Golochab, attributed to Geburah
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Nahema The Moaners Part One, Chapte
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the false spirits will not know the
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Kether 1 Value of Aleph Chockmah 3
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Arthur Conan Doyle puts it, "howeve
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(i) The Paths denoting the activity
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(iv) The lower of the two "upward p
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Path 31 has the "Last Judgement" Ca
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This trinity, as developed by such
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Khat (Kat, Xat, Kab) Fish Body Sahu
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PART ONE EXERCISES CHAPTER ONE 1. P
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Yetzirah: What forms and patterns a
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Chapter Nineteen; The Rituals of th
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My life is the place of the Great W
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The Meditation for the ritual of Ch
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Visualise a triangular window in th
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involved with working with personif
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The ritual is analysed as the Gebur
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Point Cheth is The Furnace & Graal.
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The Light is vibration. The Crystal
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and there is a particular event, ma
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Point Nun; Write Oath or perform ma
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2. Binah is the Sephirah of "form".
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3. Note a few examples of the power
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APPENDIX TWO The Lesser Banishing R
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(v) Returning to point towards the
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Papus. The Qabalah. Aquarian, 1977.
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D Da'ath Daleth Death Demiurge Devi
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Negative Existence Neophyte, Ceremo
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Yetzirah Yod Young, Louise B. Z Zai
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22. Pg. 163, The Mystical Qabalah (
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Chapter Two Papus. The Qabalah. Aqu
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Frater FP - The Magician's Kabbalah.pdf - Federal Jack

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