Frater FP - The Magician's Kabbalah.pdf - Federal Jack
Frater FP - The Magician's Kabbalah.pdf - Federal Jack
Frater FP - The Magician's Kabbalah.pdf - Federal Jack
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Chapter One; <strong>The</strong> Tree of Sapphires<br />
Voices of the Word, Leaves of the Light<br />
<strong>The</strong> <strong>Kabbalah</strong> (a Hebrew word meaning "handed down", or "oral tradition") is the term used<br />
to denote a general set of esoteric or mystical teachings originally held within Judaism, but later<br />
promulgated to a wider audience in the 12th century onwards through centres of learning such as<br />
Spain. It consists of a body of teachings and analysis dealing with the nature of the Universe, the<br />
aspects of divinity, and the method of creation. From this set of teachings is derived the role of man in<br />
the revealed scheme of things.<br />
<strong>The</strong> history of the <strong>Kabbalah</strong> is difficult to fix to dates and linear sequences of succession due<br />
to its nature as oral, traditional, teachings. Long before printing presses, the Kabbalistic teachings<br />
were passed from teacher to pupil as oral teachings and collections of manuscripts, which in turn may<br />
have been copies of other sets being used by other teachers. <strong>The</strong> original impulse of <strong>Kabbalah</strong>,<br />
however, emerged from a first century school of Jewish mysticism termed "Merkabah", meaning<br />
"chariot". <strong>The</strong>se mystics utilised secret methods of "spiritual ascent" in order to attain mystical<br />
experience. <strong>The</strong>se experiences can be recognised as those common to any modern adept following the<br />
occult initiatory system, for example; "the world changed into purity around me, and my heart felt as<br />
if I had entered a new world".<br />
<strong>The</strong> teachings of the Merkabah mystics became part of the "Heikhalot" school, whose name<br />
means "palace", referring to the spiritual planes through which the mystics ascended. <strong>The</strong> description<br />
of these journeys seems to bear similarities to the journey of the soul into the Underworld depicted in<br />
the Egyptian Book of Coming Forth by Day, with magical words or appropriate names of the gods to<br />
be spoken before each door is passed and each palace entered.<br />
Three classical texts formulate the basic structure of traditional <strong>Kabbalah</strong>, being ;<br />
<strong>The</strong> Sefer-ha-Zohar; Book of Splendour - First printed 1558-60 and 1559-60<br />
<strong>The</strong> Sefer Yetzirah; Book of Formation - First printed in Mantua 1562<br />
<strong>The</strong> Sefer-ha-Bahir; Book of Light - First printed in Amsterdam 1651