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Frater FP - The Magician's Kabbalah.pdf - Federal Jack

Frater FP - The Magician's Kabbalah.pdf - Federal Jack

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Kaph, as previously described, is the hand of God transmitting the vital spark to Man, and<br />

the hand of Man receiving the divine influx (as painted on the ceiling of the Sistene Chapel by<br />

Michelangelo, for example). Its Tarot glyph is that of the Wheel, which is the prime symbol of<br />

Synchronicity, Kether being the pivot and Malkuth being the hub. Of course, the number of the card<br />

is 10, referring to the number of Malkuth, the number of Sephiroth contained within Kether, and<br />

reducing to 1, the unity of Kether itself.<br />

Spelt in full, Kaph is Kaph-Peh, the Wheel and the Blasted Tower, each of which can be seen<br />

as a process of evolution. On the one hand, progressive and cyclic, on the other hand, sudden and<br />

decisive. In terms of Kether we see in these cards the doctrine of Unity in Diversity (the spindle and<br />

spokes of the wheel) implicit in Kether, and the doctrine of the breaking of the shells in Lurianic<br />

<strong>Kabbalah</strong> (the tower or "blasted house" being matter struck by the lightning flash of creation).<br />

Tau in Chockmah<br />

Tau is attributed to the Universe card, and we can see that the Universal creation implicit in<br />

Kether as potential is first given expansion in the Sephirah Chockmah. As symbolic of Manifestation,<br />

the Universe card depicts Chockmah as the first manifestation of Unity, the first visibility of Kether in<br />

the "first swirlings" of the Primum Mobile, the Zodiac. Indeed the "Golden Dawn" Tarot card depicts<br />

the spheres of the zodiac arranged around the central figure of the Atu (see later chapter for further<br />

explanations of the creative process of Chockmah as depicted by the Zodiac).<br />

Spelt in full, Tau is Tau-Vau, the Universe and the Hierophant. This affirms the Hierophant<br />

as symbolic of God's Wisdom (the translation of Chockmah being "wisdom") and as the Interface<br />

between God (Kether) and the rest of Creation (Binah to Malkuth). This idea is mirrored in that the<br />

attribution of YHVH to the Sephiroth links Kether to Chockmah as the upper and lower parts of the<br />

Yod, Binah as Heh, the central Sephiroth to Vau (centred on Tiphareth, the Son) and Malkuth being<br />

the final Heh (the "daughter" that must be redeemed to Binah, the "mother").<br />

Thus, on the progression up the Tree, Malkuth (the Universe) must be raised to Binah<br />

(Transcendent Understanding) which is the state of the Magister Templi in the Initiatory System<br />

(attributed to Binah), who tends his "garden" (the Sephiroth below the Abyss).

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