Frater FP - The Magician's Kabbalah.pdf - Federal Jack

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Binah, as the top of the passive pillar of Form, symbolises the ultimate feminine archetype, that of the Great Mother. The feminine can be broken down into a two-fold division, and a three-fold one : TWO-FOLD SYSTEM AMA : The dark, sterile, Mother. Light Isis AIMA : The Bright, fertile, Mother. Dark Isis THREE-FOLD SYSTEM Sattva : Goodness ; Maiden (First Quarter) - Mary, Isis, Nephthys Rajas : Passion ; Mother (Full Moon) - Venus, Aphrodite, Nike Tamas : Darkness ; Crone (Third Quarter) - Kalli, Lilith Other forms of the feminine associated with Binah range from the Shekinah, the "indwelling presence of God" (also associated with Malkuth as the unwedded soul), to Babalon, the Great Whore or Scarlet Woman, deified by Crowley in his elaborate symbology as the Lady Babalon, nursing the Babe of the Abyss in the City of Pyramids under the Night of Pan. The Catholic "Litany of the Blessed Virgin" lists titles which could be transposed onto the Tree of Life with appropriate relevance, such as : Mary i.e., exalted, also "bitterness of the sea", "Myrrh of the Sea", or "Lady/Mistress of the Sea" Mother of Christ Mother of divine grace Mother inviolate etc Mirror of Justice Seat of Wisdom Binah connecting to Tiphareth Binah connecting to Chesed Binah above the Abyss of manifestation Binah connecting to Geburah Binah connecting to Chockmah
Gate of Heaven Binah as the first of the Supernals above the Abyss and connected to Malkuth Refuge of Sinners Queen of Angels Binah as the place of rest Binah as Briah The fifteen "Mysteries" of Mary are divided into three groups, the number of Binah, being the "Joyful", "Sorrowful" and "Glorious" Mysteries. The first set of five relate to the Creative and Formative (descending) aspects of Binah, the second set relate to the Manifestative aspects of Binah, and the third set relate to the Mystical aspects (ascending) of Binah. An example is the Annunciation, which is the first "Joyful Mystery", and depicts the angel Gabriel announcing to Mary that she is to be the Mother of God. In Kabbalistic terms it can be seen that the Archangel Gabriel, attributed to Yesod, the "formative" aspect on a lower plane, acts as the bearer of the "Word" or Creative Spark of Chockmah, the Father, into Binah, the Mother. Thus Yesod and Binah are linked by the attribution of Gabriel, "ruler of the waters", the waters being creation (Binah) and the unconscious (Yesod), their interface being the archetypes. An example of the Kabbalistic interpretation of the Glorious Mysteries is that of the Assumption, where the Blessed Mother is united with her Divine Son in Heaven, which can be taken as the Mystics raising of his Awareness (Tiphareth, Vau, the Son) to transcendent universal understanding (Binah). Indeed, the five Glorious Mysteries can be taken as a symbolic representation of the Mystical ascent from Tiphareth (the first mystery of Resurrection) through the upper Sephiroth to Kether (the fifth mystery of coronation). Binah means "Understanding", and as the song says, "Love is Understanding,/It's hard to believe..." (Madonna, from "Rescue Me") If Kether is taken to be a point, static, and Chockmah a line, the primary dynamic state, then Binah is the triangle, the first steady state of equilibrium. Indeed, Binah is the "Primary Definition", the original matrix of space, from which dimensions themselves spring. Thus, the quality of Binah in the human psyche is not the wisdom of Chockmah, the height of linear thinking where all implications are seen and dealt with from vast experience, but is understanding, the synthetic,
Page 2 and 3: The Magician's Kabbalah By FP The C
Page 4 and 5: Chapter One; The Tree of Sapphires
Page 6 and 7: eing Jacob Boeheme (1575-1624). How
Page 8 and 9: specifically where recent advances
Page 10 and 11: As a system, Kabbalah offers a simp
Page 12 and 13: at lower or higher orders of comple
Page 14 and 15: "When the father who had engendered
Page 16 and 17: christianity as state religion for
Page 18 and 19: There are three further aspects of
Page 20 and 21: At each level the practical Kabbali
Page 22 and 23: Chapter Three; Ain Soph Aur Kabbala
Page 24 and 25: As the "seed", Yod represents the p
Page 26 and 27: Chapter Four; Kether, The Crown of
Page 28 and 29: Kaph, as previously described, is t
Page 30 and 31: Soph Aur, and hence the Resh to Ket
Page 32 and 33: Figure 4 shows the attributions of
Page 34 and 35: herself unchanging, but makes all t
Page 36 and 37: epresenting the supreme potentialit
Page 38 and 39: The Emperor has Aries assigned to i
Page 40 and 41: Chapter Six; Binah, The Angel of th
Page 44 and 45: connective, holistic thinking, in t
Page 46 and 47: In formulating this principle, Ches
Page 48 and 49: The Yetziratic text of Hod states t
Page 50 and 51: Kether is in its role in defining t
Page 52 and 53: Also 216 equals RAIH (Proof, eviden
Page 54 and 55: and indeed any part of the Tree, wo
Page 56 and 57: Chapter Nine; Tiphareth, The Hub of
Page 58 and 59: XI. Justice : The Atu of Justice is
Page 60 and 61: Chapter Ten; Netzach, The Rose in t
Page 62 and 63: Netzach is spelt in Hebrew, NTzCh,
Page 64 and 65: When Yesod is thus refined, the "st
Page 66 and 67: sciences" of Quantum Physics, Turbu
Page 68 and 69: as she works with the waters of the
Page 70 and 71: AIR : The Middle Pillar having attr
Page 72 and 73: communicated to our senses (in much
Page 74 and 75: The next card of the sequence is th
Page 76 and 77: with the first shell being Kether,
Page 78 and 79: The Golochab, attributed to Geburah
Page 80 and 81: Nahema The Moaners Part One, Chapte
Page 82 and 83: the false spirits will not know the
Page 84 and 85: Kether 1 Value of Aleph Chockmah 3
Page 86 and 87: Arthur Conan Doyle puts it, "howeve
Page 88 and 89: (i) The Paths denoting the activity
Page 90 and 91: (iv) The lower of the two "upward p
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Path 31 has the "Last Judgement" Ca
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This trinity, as developed by such
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Khat (Kat, Xat, Kab) Fish Body Sahu
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PART ONE EXERCISES CHAPTER ONE 1. P
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Yetzirah: What forms and patterns a
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Chapter Nineteen; The Rituals of th
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My life is the place of the Great W
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The Meditation for the ritual of Ch
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Visualise a triangular window in th
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involved with working with personif
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The ritual is analysed as the Gebur
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Point Cheth is The Furnace & Graal.
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The Light is vibration. The Crystal
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and there is a particular event, ma
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Point Nun; Write Oath or perform ma
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2. Binah is the Sephirah of "form".
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3. Note a few examples of the power
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APPENDIX TWO The Lesser Banishing R
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(v) Returning to point towards the
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Papus. The Qabalah. Aquarian, 1977.
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D Da'ath Daleth Death Demiurge Devi
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Negative Existence Neophyte, Ceremo
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Yetzirah Yod Young, Louise B. Z Zai
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22. Pg. 163, The Mystical Qabalah (
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Chapter Two Papus. The Qabalah. Aqu
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Frater FP - The Magician's Kabbalah.pdf - Federal Jack

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