Frater FP - The Magician's Kabbalah.pdf - Federal Jack

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Figure 4 shows the attributions of the Egyptian Crowns to the Sephiroth and would be suitable for appropriate ritual utilisation.
Chapter Five; Chockmah, The Quarry of Devotion Chockmah, meaning "wisdom", is the second Sephirah in the "lightning flash" descent of the Tree of Life, and takes its place at the top of the positive pillar. It is "negative" only in respect of Kether, from whom it receives its influence (Mezla), and positive in respect of Binah ("Understanding"), the third Sephirah. It connects to Kether, Binah, Tiphareth and Chesed, and the linking paths have the following Tarot cards attributed to them; Fool, Empress, Emperor, and Hierophant. In the Berakhot (7a), it is written "the beginning of thought, and the first revelation of the array, is the second Sefirah, which is called Chockmah-Wisdom", and in the Sepher Yetzirah, Chockmah is more fully defined as "the Illuminating Intelligence, the Crown of Creation, the splendour of Unity, equalling it. It is exalted above every head, and is named by Kabbalists the Second Glory". Chockmah is essentially the concept of force, dynamism, and energy. It is the extension of the point of Kether, contracted from the Ain, into manifestation as a line. In terms of Astrophysics this process took place a ten-millionth of a quadrillionth of a sextillionth second after the explosion of the singularity of Kether. The fundamental forces of Nature were tied together in one "superforce". These forces are now defined as Electromagnetism, Weak force, Strong Force, and Gravity, acting in ten possible dimensions, which neatly mirrors the Kabbalistic scheme of the four elements and the ten Sephiroth. In Theological terms, Chockmah represents the Logos, the "Divine Word" or Will. All that was potential in Kether is now directed, and what was merely "location" now has "direction". Logos translates as either Word or Thought, and hence is taken as the self-expression of God. In Heraclitus, Logos is the underlying balance or rationality in the manifest world of flux. The Stoics took this idea as the Reason of the Universe, God. The "divine plan" that Mystics search for has its place in Chockmah, the layer of the creative process wherein the lattice or "array" is formed. Jewish thinkers, on the other hand, identified the Logos with Wisdom, and the Memra, or Word. John states "In the beginning was the Logos", and the "Wisdom of Solomon" says "Like a fine mist she [wisdom] rises from the power of God ... she is the reflection of the everlasting Light ...
Page 2 and 3: The Magician's Kabbalah By FP The C
Page 4 and 5: Chapter One; The Tree of Sapphires
Page 6 and 7: eing Jacob Boeheme (1575-1624). How
Page 8 and 9: specifically where recent advances
Page 10 and 11: As a system, Kabbalah offers a simp
Page 12 and 13: at lower or higher orders of comple
Page 14 and 15: "When the father who had engendered
Page 16 and 17: christianity as state religion for
Page 18 and 19: There are three further aspects of
Page 20 and 21: At each level the practical Kabbali
Page 22 and 23: Chapter Three; Ain Soph Aur Kabbala
Page 24 and 25: As the "seed", Yod represents the p
Page 26 and 27: Chapter Four; Kether, The Crown of
Page 28 and 29: Kaph, as previously described, is t
Page 30 and 31: Soph Aur, and hence the Resh to Ket
Page 34 and 35: herself unchanging, but makes all t
Page 36 and 37: epresenting the supreme potentialit
Page 38 and 39: The Emperor has Aries assigned to i
Page 40 and 41: Chapter Six; Binah, The Angel of th
Page 42 and 43: Binah, as the top of the passive pi
Page 44 and 45: connective, holistic thinking, in t
Page 46 and 47: In formulating this principle, Ches
Page 48 and 49: The Yetziratic text of Hod states t
Page 50 and 51: Kether is in its role in defining t
Page 52 and 53: Also 216 equals RAIH (Proof, eviden
Page 54 and 55: and indeed any part of the Tree, wo
Page 56 and 57: Chapter Nine; Tiphareth, The Hub of
Page 58 and 59: XI. Justice : The Atu of Justice is
Page 60 and 61: Chapter Ten; Netzach, The Rose in t
Page 62 and 63: Netzach is spelt in Hebrew, NTzCh,
Page 64 and 65: When Yesod is thus refined, the "st
Page 66 and 67: sciences" of Quantum Physics, Turbu
Page 68 and 69: as she works with the waters of the
Page 70 and 71: AIR : The Middle Pillar having attr
Page 72 and 73: communicated to our senses (in much
Page 74 and 75: The next card of the sequence is th
Page 76 and 77: with the first shell being Kether,
Page 78 and 79: The Golochab, attributed to Geburah
Page 80 and 81: Nahema The Moaners Part One, Chapte
Page 82 and 83:
the false spirits will not know the
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Kether 1 Value of Aleph Chockmah 3
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Arthur Conan Doyle puts it, "howeve
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(i) The Paths denoting the activity
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(iv) The lower of the two "upward p
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Path 31 has the "Last Judgement" Ca
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This trinity, as developed by such
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Khat (Kat, Xat, Kab) Fish Body Sahu
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PART ONE EXERCISES CHAPTER ONE 1. P
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Yetzirah: What forms and patterns a
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Chapter Nineteen; The Rituals of th
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My life is the place of the Great W
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The Meditation for the ritual of Ch
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Visualise a triangular window in th
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involved with working with personif
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The ritual is analysed as the Gebur
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Point Cheth is The Furnace & Graal.
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The Light is vibration. The Crystal
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and there is a particular event, ma
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Point Nun; Write Oath or perform ma
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2. Binah is the Sephirah of "form".
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3. Note a few examples of the power
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APPENDIX TWO The Lesser Banishing R
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(v) Returning to point towards the
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Papus. The Qabalah. Aquarian, 1977.
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D Da'ath Daleth Death Demiurge Devi
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Negative Existence Neophyte, Ceremo
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Yetzirah Yod Young, Louise B. Z Zai
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22. Pg. 163, The Mystical Qabalah (
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Chapter Two Papus. The Qabalah. Aqu
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Frater FP - The Magician's Kabbalah.pdf - Federal Jack

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