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Star In the West TNR.pdf - The Hermetic Library

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Poe, in that little masterpiece of his, “<strong>The</strong> Poetic Principle,” lays down that<br />

<strong>the</strong> value of a poem lies in <strong>the</strong> ratio of its elevating excitement, <strong>the</strong><br />

excitement being <strong>the</strong> power it has in elevating <strong>the</strong> soul. And here we think,<br />

were Poe still living, he would have found no small part of his ideal realized.<br />

By soul we naturally do not mean a haloed fowl strumming dithyrambs on a<br />

harp, or <strong>the</strong> mere döppelganger of <strong>the</strong> living; but that inner power of good<br />

and evil which lies latent in self, controlled by that intuitive consciousness<br />

within us, and manifested in our appetites and desires; this intangible soul<br />

aspiring upwards is called Virtue, sinking downwards Vice; finding infinity<br />

in <strong>the</strong> conceptions of ne<strong>the</strong>r and upper, heaven and hell, paradise and<br />

gehenna; and finality on earth – its sporting ground. Fur<strong>the</strong>r Poe states: that<br />

an epic was of itself a nullity, and that a poem of great length, commencing<br />

as it might in exaltation, ended in nine cases out of ten in somnolence.<br />

Poetry must stimulate, it must irritate <strong>the</strong> soul in some definite manner, or<br />

else it ceases to be poetry. For when once poetry exerts a soporific power its<br />

whole object is lost, and, as a flash of lightning, it must he vivid, bright,<br />

flaming for a moment, awful, eloquent, rushing from <strong>the</strong> darkness of night<br />

through <strong>the</strong> flashing elements of day into <strong>the</strong> silence of eternity.<br />

And this is exactly <strong>the</strong> poetry we here find. No poems are of any great<br />

length, no poems here contain a labour on <strong>the</strong> part of <strong>the</strong> reader to attain <strong>the</strong><br />

end,* though in some places <strong>the</strong> labours of Hercules seem insignificant<br />

compared with <strong>the</strong> labours of mental unknotting, but even in such places<br />

(where <strong>the</strong> sense becomes tangled in <strong>the</strong> reader’s mind)’ he loses none of <strong>the</strong><br />

beauty of rime and rhythm, he never becomes bored, never weary. Set in <strong>the</strong><br />

pure gold of verse and line, lie lyrics of surpassing beauty: Tannhäuser (<strong>the</strong><br />

longest of <strong>the</strong> poems) would be a magnificent contemplation even if we cut<br />

from it its sparkling songs, but with <strong>the</strong>m it becomes superb, nei<strong>the</strong>r are<br />

<strong>the</strong>re too many; <strong>the</strong> queen of our poet’s ideals is no gilded prostitute, no<br />

<strong>The</strong>odora hung with a myriad flashing jewels, but ra<strong>the</strong>r some chaste<br />

priestess carrying on her breast <strong>the</strong> mystic symbol of Isis, whose belt is a<br />

jewelled Zodiac, and in whose hand is <strong>the</strong> eternal Ankh.<br />

*Except perhaps in Orpheus.<br />

This interspersing of lyrics has been carried to a charming intensity of<br />

expression and <strong>the</strong>ir effect on <strong>the</strong> mind is one full of joy, no cloying, no<br />

surfeit, no repletion; <strong>the</strong> variety of <strong>the</strong> dishes is extraordinary in delicacy and<br />

piquancy as well as in number.

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