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The handmaidens of Aphrodite gather round them, and their silver voices rise in one of those sweet clear songs, already so familiar to our ears, set like a gem in the gold of the narrative. The following rondel I choose for its simplicity and sweetness: Sing, little bird, it is dawn; Cry! with the day the woods ring; Now in the blush of the morn, Sing! Love doth enchain me and cling, Love, of the breeze that is born, Love, with the breeze that takes wing. Love that is lighter than scorn, Love that is strong as a king, Love, through the gate that is horn, Sing!* *The Tale of Archais, vol. i, p. 14. The anger of Zeus is aroused. Aphrodite bids Charicles flee, but his passion is too great, he defies the powers. (They are only gods; would he have succeeded had they been Grundy?) The curse of Zeus is reversed: His form did change, and, writhing from her clasp, Fled hissing outward, a more hateful asp Than India breeds to-day. . . . . . . . . . . . . . …till day Dropped her blue pinions, and the night drew on, And sable clouds banked out the weary sun.* *The Tale of Archais, vol. i, p. 16. The whole course of events is now reversed, Charicles a venomous adder, Archais once again her own divine and glorious self. And this is how we find her the second time:
It was a pinnacle of ivory Whereon she stood, the loftiest of three fangs Thrust up by magic, in the direst pangs Of Earth, when Earth was yet a whirling cloud Of fire and adamant, a ceaseless crowd Of rushing atoms roaring into space, Driven by demons from before the Face.* *The Tale of Archais, vol. i, p. 17. So beautiful was she, that “the sun forgot his chariot, nor would set”; and in this mystic hour, the marriage of Day and Night, she prayed fervently to Aphrodite, fond goddess of lovers, and there amidst the thunder-smitten stone, beautiful and piteous, she waited, longing for that strong desire of love that had been so rudely snatched from her. Again, Love in the form of Aphrodite listens to her prayer, but is helpless to help her till she has sought aid from the lewd city of Aphaca, where Lust in the grim shape of Priapus dwelt. The large-lipped drawn-out grinning of that court That mouthed and gibbered in their swinish sport.* *The Tale of Archais, vol. i, p. 19. This curious duality of Love and Lust, or better, of Virtue and Vice, we shall attempt to explain more fully when we deal with the philosophy of Aleister Crowley. From Priapus, Phallommeda gains her necessary information, and then seeking Charicles, appears first as an old hag, soon to change again into her own brilliant form, thus symbolizing the joy she brought him from out the hideousness of his fate; for during the day he should assume the form of the divinest of divine maidens, and only at the passionate hour of noon, crawl away before the full glory of the sun a wriggling serpent. She bids him seek Zeus, and leaves the rest to him. “To the lascivious shade of Ida’s deep recesses” he wends his way: So fair, her image in the brook might make A passionless old god his hunger slake By plunging in the waters, though he knew
Page 2 and 3: Star in the West A Critical Essay U
Page 4 and 5: “Evoe! Evoe Ho! Iacche! Iacche!
Page 6 and 7: PREFACE Non mihi subtilem calamum s
Page 8 and 9: I have attempted in the following s
Page 10 and 11: FOREWORD IN “Frazer’s Magazine
Page 12 and 13: the distant boom of a beetle is car
Page 14 and 15: I The Chapter known as The Looking-
Page 16 and 17: Poe, in that little masterpiece of
Page 18 and 19: Richard Burton, the greatest of Ori
Page 20 and 21: These superb lines, like those of S
Page 22 and 23: And lily garment that from sight Ha
Page 24 and 25: That I bade workers work, and lover
Page 26 and 27: *Jephthah, vol. i, p. 67. Ha! The r
Page 28 and 29: All, all to me!* *Why Jesus Wept, v
Page 30 and 31: that a certain system of irregulari
Page 32 and 33: not till we get to “Rodin in Rime
Page 34 and 35: The extra half-step in “shudderin
Page 36 and 37: Where larkspur and cornflower Are b
Page 38 and 39: *Gargoyles, vol. iii, p. 100. And d
Page 40 and 41: *Orpheus, vol. iii, pp. 200. O boun
Page 42 and 43: II The Chapter known as The Virgin
Page 44 and 45: Fatal Force,” “The Mother’s T
Page 46 and 47: I think we should principally read
Page 48 and 49: To the vineyard comes the shower, N
Page 52 and 53: His drowning body drowned her image
Page 54 and 55: Palaces star-gilt Whence a crystal
Page 56 and 57: and that the minority should consid
Page 58 and 59: Even love is sold, the solace of al
Page 60 and 61: One night I stepped up tremulous on
Page 62 and 63: *Star and Garter, vol. iii, p. 13.
Page 64 and 65: Truly the poet has here refined the
Page 66 and 67: “Alice, an Adultery.” As golden
Page 68 and 69: In every cosmic season-tide of spri
Page 70 and 71: . . . . . . . . . . . . . This nigh
Page 72 and 73: out smiles, and blushing cheeks dry
Page 74 and 75: circle of the fiery ring,” which,
Page 76 and 77: after time proved themselves better
Page 78 and 79: Philotis. I’ faith, Syra, you can
Page 80 and 81: Lust after death; love in decrepitu
Page 82 and 83: On the Quest he goes, ever tormente
Page 84 and 85: Thus does he fail at the very thres
Page 86 and 87: *Tannhäuser, vol. i, p. 227. Then
Page 88 and 89: of the celestial. Love changes as D
Page 90 and 91: Act IV again brings our knight befo
Page 92 and 93: Built of essential time. And lo! th
Page 94 and 95: III The Chapter known as The Harlot
Page 96 and 97: probably prove as efficacious as a
Page 98 and 99: Imagination’s waistcoat buttons u
Page 100 and 101:
Cora Vavasour made a pretty just es
Page 102 and 103:
uttering them over the ruins of the
Page 104 and 105:
in all the knowledge of the cities
Page 106 and 107:
The Mother OUT of the countless tho
Page 108 and 109:
Fallen and loose the shaken tresses
Page 110 and 111:
*Oracles, vol. ii, p. 14. The nymph
Page 112 and 113:
Know Thyself, Be Thyself, Honour Th
Page 114 and 115:
Thus in the intoxication of his des
Page 116 and 117:
ower!* *Jezebel: and other Tragic P
Page 118 and 119:
against adversity, may some day bec
Page 120 and 121:
Further on in this same series of p
Page 122 and 123:
Of the forest a ray Of sunlight sha
Page 124 and 125:
The Old Bottle WHAT is religion? In
Page 126 and 127:
On turning now to the works before
Page 128 and 129:
…still death reigns, and God and
Page 130 and 131:
Criosda, the self-intoxicated God-E
Page 132 and 133:
Summon the harlot-ridden Hell to pr
Page 134 and 135:
same satire - vide scene xiii. Fina
Page 136 and 137:
conjuring trick, as is shown in “
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Bruises, that bruised us once; the
Page 140 and 141:
Quite likely that I so shall act! H
Page 142 and 143:
VI The Chapter known as The Cup In
Page 144 and 145:
winged serpent of Good and Evil; an
Page 146 and 147:
The flower which springs from the d
Page 148 and 149:
Aphrodite before she could overcome
Page 150 and 151:
The vilest worms must crawl, the lo
Page 152 and 153:
This is the true conquest of life,
Page 154 and 155:
the streets for gain, but who dare
Page 156 and 157:
such dismal darkness. Is there a li
Page 158 and 159:
O Dweller in the Land of Uz, thou a
Page 160 and 161:
VII The Chapter known as The New Wi
Page 162 and 163:
prejudice, and educational bias, fr
Page 164 and 165:
seducing our sense to pluck the fru
Page 166 and 167:
the extreme. Crowley is never tired
Page 168 and 169:
*Sword of Song, Pentecost, vol. ii,
Page 170 and 171:
He shows us how utterly inadequate
Page 172 and 173:
For any! Thus and only thus Will I
Page 174 and 175:
*Tannhäuser, vol. i, p. 256. I cam
Page 176 and 177:
*Vide Prolegomena. Bohn’s ed., p.
Page 178 and 179:
CROWLEYANITY AGNOSTICISM HYLO-IDEAL
Page 180 and 181:
“Could men but forbear to amuse t
Page 182 and 183:
anything present to it but the perc
Page 184 and 185:
*2. Ibid. p. 43. “We must, theref
Page 186 and 187:
“I conclude,” states Philonous,
Page 188 and 189:
“As to your first question: (how
Page 190 and 191:
This à priori (Crowleyanity affirm
Page 192 and 193:
priori, namely; pure mathematics an
Page 194 and 195:
The following are the four transcen
Page 196 and 197:
overwhelming materialization of pre
Page 198 and 199:
In Crowley’s essay bearing the na
Page 200 and 201:
This clinches the whole argument be
Page 202 and 203:
*Not only has Crowley succeeded in
Page 204 and 205:
say “hocus-pocus,” and the gull
Page 206 and 207:
the Unknown Darkness, so is Macropr
Page 208 and 209:
With one number, however, or rather
Page 210 and 211:
“Not only does the Qabbalah repud
Page 212 and 213:
predicates. By 0 (in mathematics) w
Page 214 and 215:
*Gargoyles, vol. iii, p. 85. Thy ve
Page 216 and 217:
craft never tarries or tires: “In
Page 218 and 219:
BUDDHISM As regards the beginning o
Page 220 and 221:
*Jephthah, vol. i, pp. 83, 84. The
Page 222 and 223:
. . . . . . . . . . . . Until the l
Page 224 and 225:
*4. It would be easy to argue with
Page 226 and 227:
What God is in Himself the Agnostic
Page 228 and 229:
*Gargoyles, vol. iii, p. 89. This N
Page 230 and 231:
Factum fatum quia fatum verbum est.
Page 232 and 233:
Say not ”There is a God,” befor
Page 234 and 235:
Not while reason is, as at present,
Page 236 and 237:
how can he love God whom he seeth n
Page 238 and 239:
I pledge myself, if you have a spar
Page 240 and 241:
times, and when manifest in the hea
Page 242 and 243:
In fact, throughout the whole of vo
Page 244 and 245:
*Vol. ii, pp. 173-174. I gain this
Page 246 and 247:
Yet in its peace no frost. Arise! O
Page 248 and 249:
persistent attention, under symbols
Page 250 and 251:
Time and Space. Passing to that sta
Page 252 and 253:
In the midst of my complicated hall
Page 254 and 255:
It is absolutely true of Hume, but
Page 256 and 257:
in my experience with the impressio
Page 258 and 259:
Act! Nor for faith nor folly turn!
Page 260 and 261:
supernatural in the world of phenom
Page 262 and 263:
Thee.” And the Door was not opene
Page 264 and 265:
Upon his light-sphere’s keen circ
Page 266 and 267:
upon kisses!” … “Let the spar
Page 268 and 269:
This not only carries out the philo
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