Star In the West TNR.pdf - The Hermetic Library

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Fatal Force,” “The Mother’s Tragedy,” and also in “Jezebel”; not so in “Tannhäuser” and “The Nameless Quest,” where love is not restrained, but rather cramped by the gnostic idea of evil in the objective. This curious idea we will go into more fully later on, at present we shall content ourselves in dealing with the first phase of Love – love in youth. *”Perverted” I object to here, as it is but a synonym of ‘converted’ from a different point of view. In “Why Jesus Wept,” which is a satirical serio-comedy, mingled with heterodox ribaldry, and a shrewd and sweeping cynicism on the utter rottenness of social life, we find love in youth depicted in the person of Sir Percy Percival, aged sixteen. The first effusion of puberty is described in the-following three lines: *Why Jesus Wept, vol. iii, p. 28. …what shall slake This terrible thirst, This torment accurst?* This, as is usually the case, finds an outlet in the first pretty maid who happens to cross youth’s burning path, and in this case the fair damozel is Molly Tyson, and the first scene of their meeting is most typical: Sir Percy. Ah, love, love, how I love you. This is the world! Love! Love! I love you so, my darling. Oh my white golden heart of glory!* *Why Jesus Wept, vol. iii, p. 30. Eternity is moulded in form of her kiss, and even if “Hell belch its monsters one by: one to stop the way! I would be there” cries Sir Percy as he and Molly rush backwards and forwards kissing and kissing before they can finally part. And no sooner has he parted with her, having sworn eternal love and to meet her at moonrise, than he stumbles across a bedizened hag of sixty-three (society), and in ten minutes, because she calls herself “the wretchedest girl on the wide earth,” discovers “she is most beautiful”; “How she speaks! It is indeed an angel singing,” and asks if he may call her Angela, and forgets his poor village girl, and utterly overcome when she says, (“I am a poor and simple girl, and my eyes are aching with the sight of
you, and my lips are mad to kiss you!”) falls into her arms learning his first great lesson; for as Angela says, “it is dangerous, as well as cruel to leave a lover standing.” To wake again to all the effervesence of efflorescent youth: Awake! awake! There is a secret in our subtle union That masters the grey snake. Awake, O Love! and let me drink my fill Of thee – and thou of me!* *Why Jesus Wept, vol. iii, p. 40. His subtle union, however, is soon about to vanish, for Angela in a day or so will have just about had her fill: Angela. Sir Percy. Angela. Die, then, and kiss me dead! I die! I die! Thy flower-life is shed Into eternity, A waveless lake.* *Why Jesus Wept, vol. iii, p. 41. He sleeps, and she awake becomes somewhat weary of these “jejune platitudes,” these “ululations of preposterous puberty,” these very “eructations of gingerbread” and “flatulence of calf-sickness.”* Soon he is kicked flying out of her ladyship’s bed, and here we must leave him for a time to meet him again and his first love Molly further on, though not under the sunshine of youthful amorosis. *Why Jesus Wept, vol. iii, p. 41. A different phase and a much more pleasing one of the impulsiveness of youthful love is given us in that glowing story “The Tale of Archais.” There are many mysteries in this poem. Charicles the desire striving after Archais the ideal, failing, and the ideal seeking the lost desire; but outwardly we have, and visible to all, a true poem of the self-sacrifice of Love, and as such
Page 2 and 3: Star in the West A Critical Essay U
Page 4 and 5: “Evoe! Evoe Ho! Iacche! Iacche!
Page 6 and 7: PREFACE Non mihi subtilem calamum s
Page 8 and 9: I have attempted in the following s
Page 10 and 11: FOREWORD IN “Frazer’s Magazine
Page 12 and 13: the distant boom of a beetle is car
Page 14 and 15: I The Chapter known as The Looking-
Page 16 and 17: Poe, in that little masterpiece of
Page 18 and 19: Richard Burton, the greatest of Ori
Page 20 and 21: These superb lines, like those of S
Page 22 and 23: And lily garment that from sight Ha
Page 24 and 25: That I bade workers work, and lover
Page 26 and 27: *Jephthah, vol. i, p. 67. Ha! The r
Page 28 and 29: All, all to me!* *Why Jesus Wept, v
Page 30 and 31: that a certain system of irregulari
Page 32 and 33: not till we get to “Rodin in Rime
Page 34 and 35: The extra half-step in “shudderin
Page 36 and 37: Where larkspur and cornflower Are b
Page 38 and 39: *Gargoyles, vol. iii, p. 100. And d
Page 40 and 41: *Orpheus, vol. iii, pp. 200. O boun
Page 42 and 43: II The Chapter known as The Virgin
Page 46 and 47: I think we should principally read
Page 48 and 49: To the vineyard comes the shower, N
Page 50 and 51: The handmaidens of Aphrodite gather
Page 52 and 53: His drowning body drowned her image
Page 54 and 55: Palaces star-gilt Whence a crystal
Page 56 and 57: and that the minority should consid
Page 58 and 59: Even love is sold, the solace of al
Page 60 and 61: One night I stepped up tremulous on
Page 62 and 63: *Star and Garter, vol. iii, p. 13.
Page 64 and 65: Truly the poet has here refined the
Page 66 and 67: “Alice, an Adultery.” As golden
Page 68 and 69: In every cosmic season-tide of spri
Page 70 and 71: . . . . . . . . . . . . . This nigh
Page 72 and 73: out smiles, and blushing cheeks dry
Page 74 and 75: circle of the fiery ring,” which,
Page 76 and 77: after time proved themselves better
Page 78 and 79: Philotis. I’ faith, Syra, you can
Page 80 and 81: Lust after death; love in decrepitu
Page 82 and 83: On the Quest he goes, ever tormente
Page 84 and 85: Thus does he fail at the very thres
Page 86 and 87: *Tannhäuser, vol. i, p. 227. Then
Page 88 and 89: of the celestial. Love changes as D
Page 90 and 91: Act IV again brings our knight befo
Page 92 and 93: Built of essential time. And lo! th
Page 94 and 95:
III The Chapter known as The Harlot
Page 96 and 97:
probably prove as efficacious as a
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Imagination’s waistcoat buttons u
Page 100 and 101:
Cora Vavasour made a pretty just es
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uttering them over the ruins of the
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in all the knowledge of the cities
Page 106 and 107:
The Mother OUT of the countless tho
Page 108 and 109:
Fallen and loose the shaken tresses
Page 110 and 111:
*Oracles, vol. ii, p. 14. The nymph
Page 112 and 113:
Know Thyself, Be Thyself, Honour Th
Page 114 and 115:
Thus in the intoxication of his des
Page 116 and 117:
ower!* *Jezebel: and other Tragic P
Page 118 and 119:
against adversity, may some day bec
Page 120 and 121:
Further on in this same series of p
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Of the forest a ray Of sunlight sha
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The Old Bottle WHAT is religion? In
Page 126 and 127:
On turning now to the works before
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…still death reigns, and God and
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Criosda, the self-intoxicated God-E
Page 132 and 133:
Summon the harlot-ridden Hell to pr
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same satire - vide scene xiii. Fina
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conjuring trick, as is shown in “
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Bruises, that bruised us once; the
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Quite likely that I so shall act! H
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VI The Chapter known as The Cup In
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winged serpent of Good and Evil; an
Page 146 and 147:
The flower which springs from the d
Page 148 and 149:
Aphrodite before she could overcome
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The vilest worms must crawl, the lo
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This is the true conquest of life,
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the streets for gain, but who dare
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such dismal darkness. Is there a li
Page 158 and 159:
O Dweller in the Land of Uz, thou a
Page 160 and 161:
VII The Chapter known as The New Wi
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prejudice, and educational bias, fr
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seducing our sense to pluck the fru
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the extreme. Crowley is never tired
Page 168 and 169:
*Sword of Song, Pentecost, vol. ii,
Page 170 and 171:
He shows us how utterly inadequate
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For any! Thus and only thus Will I
Page 174 and 175:
*Tannhäuser, vol. i, p. 256. I cam
Page 176 and 177:
*Vide Prolegomena. Bohn’s ed., p.
Page 178 and 179:
CROWLEYANITY AGNOSTICISM HYLO-IDEAL
Page 180 and 181:
“Could men but forbear to amuse t
Page 182 and 183:
anything present to it but the perc
Page 184 and 185:
*2. Ibid. p. 43. “We must, theref
Page 186 and 187:
“I conclude,” states Philonous,
Page 188 and 189:
“As to your first question: (how
Page 190 and 191:
This à priori (Crowleyanity affirm
Page 192 and 193:
priori, namely; pure mathematics an
Page 194 and 195:
The following are the four transcen
Page 196 and 197:
overwhelming materialization of pre
Page 198 and 199:
In Crowley’s essay bearing the na
Page 200 and 201:
This clinches the whole argument be
Page 202 and 203:
*Not only has Crowley succeeded in
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say “hocus-pocus,” and the gull
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the Unknown Darkness, so is Macropr
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With one number, however, or rather
Page 210 and 211:
“Not only does the Qabbalah repud
Page 212 and 213:
predicates. By 0 (in mathematics) w
Page 214 and 215:
*Gargoyles, vol. iii, p. 85. Thy ve
Page 216 and 217:
craft never tarries or tires: “In
Page 218 and 219:
BUDDHISM As regards the beginning o
Page 220 and 221:
*Jephthah, vol. i, pp. 83, 84. The
Page 222 and 223:
. . . . . . . . . . . . Until the l
Page 224 and 225:
*4. It would be easy to argue with
Page 226 and 227:
What God is in Himself the Agnostic
Page 228 and 229:
*Gargoyles, vol. iii, p. 89. This N
Page 230 and 231:
Factum fatum quia fatum verbum est.
Page 232 and 233:
Say not ”There is a God,” befor
Page 234 and 235:
Not while reason is, as at present,
Page 236 and 237:
how can he love God whom he seeth n
Page 238 and 239:
I pledge myself, if you have a spar
Page 240 and 241:
times, and when manifest in the hea
Page 242 and 243:
In fact, throughout the whole of vo
Page 244 and 245:
*Vol. ii, pp. 173-174. I gain this
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Yet in its peace no frost. Arise! O
Page 248 and 249:
persistent attention, under symbols
Page 250 and 251:
Time and Space. Passing to that sta
Page 252 and 253:
In the midst of my complicated hall
Page 254 and 255:
It is absolutely true of Hume, but
Page 256 and 257:
in my experience with the impressio
Page 258 and 259:
Act! Nor for faith nor folly turn!
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supernatural in the world of phenom
Page 262 and 263:
Thee.” And the Door was not opene
Page 264 and 265:
Upon his light-sphere’s keen circ
Page 266 and 267:
upon kisses!” … “Let the spar
Page 268 and 269:
This not only carries out the philo
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