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II The Chapter known as The Virgin In which chapter it is related how beauteous and fair she was to behold, and with what joyaunce and jollity she greeted her many lovers, and how she fed off their kisses and growing bold was cast forth to feed amongst the swine.
The Virgin “TO be a singer of sweet songs,” is the great ideal Crowley has enshrined before him; for varied as his powers are, entwined with satire, philosophy and mysticism, as a singer of lyrics and love-songs Aleister Crowley remains unsurpassed, unrivalled, among the host of present-day poets. His thoughts are as subtle, his imagination as gorgeous, his melodies as charming as those of Shelley himself; soft as a summer breeze, fresh as the dawn in May, sunny as a June day, and then furious with burning passion and vitriolic lust. So closely interwoven in spirit are the true lyrics with the remainder of his amatory poetry, that it would be dangerous to attempt to separate them, and such an attempt would almost certainly lead to repetition or a breaking of the chain of psychosexual sensations, dimming that lustre which thrills through these magnificent verses, from the chaste kiss of a mother to the Phaedrian embrace of a Sadistic sow. In “Why Jesus Wept,” we have the ephemeral and headstrong passion of youth; whilst in “The Tale of Archais” we find it burning only as a pure and lambent flame, overcoming all adversity, sacrificing self-love and even selfhonour to attain the ideal of its purpose. Love is the predominant power in the universe; over and over again we shall find this enforced, greater than fame, than wealth, than glory, greater than knowledge, greater than wisdom, greater than the power of the Gods themselves; for they too must worship at the shrine of Love, the shrine of the great World Mother, the mystic Isis, goddess of beauty, mother of love, queen of laughter, mistress of pleasure. “I am all that has been, that shall be, and none among mortals has hitherto taken off my veil.”* *Inscribed on the statue of the Goddess. Innocent friendship or platonic love can never be a success where the rapture of a kiss is burning on the lips of two lovers; the first spells ignorance and the second failure, for love will out, and if not as a limpid and sparkling stream, then as a turbid and roaring torrent, reckless and horrible. This extraordinary phase of diverted* love is very strongly illustrated in “The
Page 2 and 3: Star in the West A Critical Essay U
Page 4 and 5: “Evoe! Evoe Ho! Iacche! Iacche!
Page 6 and 7: PREFACE Non mihi subtilem calamum s
Page 8 and 9: I have attempted in the following s
Page 10 and 11: FOREWORD IN “Frazer’s Magazine
Page 12 and 13: the distant boom of a beetle is car
Page 14 and 15: I The Chapter known as The Looking-
Page 16 and 17: Poe, in that little masterpiece of
Page 18 and 19: Richard Burton, the greatest of Ori
Page 20 and 21: These superb lines, like those of S
Page 22 and 23: And lily garment that from sight Ha
Page 24 and 25: That I bade workers work, and lover
Page 26 and 27: *Jephthah, vol. i, p. 67. Ha! The r
Page 28 and 29: All, all to me!* *Why Jesus Wept, v
Page 30 and 31: that a certain system of irregulari
Page 32 and 33: not till we get to “Rodin in Rime
Page 34 and 35: The extra half-step in “shudderin
Page 36 and 37: Where larkspur and cornflower Are b
Page 38 and 39: *Gargoyles, vol. iii, p. 100. And d
Page 40 and 41: *Orpheus, vol. iii, pp. 200. O boun
Page 44 and 45: Fatal Force,” “The Mother’s T
Page 46 and 47: I think we should principally read
Page 48 and 49: To the vineyard comes the shower, N
Page 50 and 51: The handmaidens of Aphrodite gather
Page 52 and 53: His drowning body drowned her image
Page 54 and 55: Palaces star-gilt Whence a crystal
Page 56 and 57: and that the minority should consid
Page 58 and 59: Even love is sold, the solace of al
Page 60 and 61: One night I stepped up tremulous on
Page 62 and 63: *Star and Garter, vol. iii, p. 13.
Page 64 and 65: Truly the poet has here refined the
Page 66 and 67: “Alice, an Adultery.” As golden
Page 68 and 69: In every cosmic season-tide of spri
Page 70 and 71: . . . . . . . . . . . . . This nigh
Page 72 and 73: out smiles, and blushing cheeks dry
Page 74 and 75: circle of the fiery ring,” which,
Page 76 and 77: after time proved themselves better
Page 78 and 79: Philotis. I’ faith, Syra, you can
Page 80 and 81: Lust after death; love in decrepitu
Page 82 and 83: On the Quest he goes, ever tormente
Page 84 and 85: Thus does he fail at the very thres
Page 86 and 87: *Tannhäuser, vol. i, p. 227. Then
Page 88 and 89: of the celestial. Love changes as D
Page 90 and 91: Act IV again brings our knight befo
Page 92 and 93:
Built of essential time. And lo! th
Page 94 and 95:
III The Chapter known as The Harlot
Page 96 and 97:
probably prove as efficacious as a
Page 98 and 99:
Imagination’s waistcoat buttons u
Page 100 and 101:
Cora Vavasour made a pretty just es
Page 102 and 103:
uttering them over the ruins of the
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in all the knowledge of the cities
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The Mother OUT of the countless tho
Page 108 and 109:
Fallen and loose the shaken tresses
Page 110 and 111:
*Oracles, vol. ii, p. 14. The nymph
Page 112 and 113:
Know Thyself, Be Thyself, Honour Th
Page 114 and 115:
Thus in the intoxication of his des
Page 116 and 117:
ower!* *Jezebel: and other Tragic P
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against adversity, may some day bec
Page 120 and 121:
Further on in this same series of p
Page 122 and 123:
Of the forest a ray Of sunlight sha
Page 124 and 125:
The Old Bottle WHAT is religion? In
Page 126 and 127:
On turning now to the works before
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…still death reigns, and God and
Page 130 and 131:
Criosda, the self-intoxicated God-E
Page 132 and 133:
Summon the harlot-ridden Hell to pr
Page 134 and 135:
same satire - vide scene xiii. Fina
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conjuring trick, as is shown in “
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Bruises, that bruised us once; the
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Quite likely that I so shall act! H
Page 142 and 143:
VI The Chapter known as The Cup In
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winged serpent of Good and Evil; an
Page 146 and 147:
The flower which springs from the d
Page 148 and 149:
Aphrodite before she could overcome
Page 150 and 151:
The vilest worms must crawl, the lo
Page 152 and 153:
This is the true conquest of life,
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the streets for gain, but who dare
Page 156 and 157:
such dismal darkness. Is there a li
Page 158 and 159:
O Dweller in the Land of Uz, thou a
Page 160 and 161:
VII The Chapter known as The New Wi
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prejudice, and educational bias, fr
Page 164 and 165:
seducing our sense to pluck the fru
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the extreme. Crowley is never tired
Page 168 and 169:
*Sword of Song, Pentecost, vol. ii,
Page 170 and 171:
He shows us how utterly inadequate
Page 172 and 173:
For any! Thus and only thus Will I
Page 174 and 175:
*Tannhäuser, vol. i, p. 256. I cam
Page 176 and 177:
*Vide Prolegomena. Bohn’s ed., p.
Page 178 and 179:
CROWLEYANITY AGNOSTICISM HYLO-IDEAL
Page 180 and 181:
“Could men but forbear to amuse t
Page 182 and 183:
anything present to it but the perc
Page 184 and 185:
*2. Ibid. p. 43. “We must, theref
Page 186 and 187:
“I conclude,” states Philonous,
Page 188 and 189:
“As to your first question: (how
Page 190 and 191:
This à priori (Crowleyanity affirm
Page 192 and 193:
priori, namely; pure mathematics an
Page 194 and 195:
The following are the four transcen
Page 196 and 197:
overwhelming materialization of pre
Page 198 and 199:
In Crowley’s essay bearing the na
Page 200 and 201:
This clinches the whole argument be
Page 202 and 203:
*Not only has Crowley succeeded in
Page 204 and 205:
say “hocus-pocus,” and the gull
Page 206 and 207:
the Unknown Darkness, so is Macropr
Page 208 and 209:
With one number, however, or rather
Page 210 and 211:
“Not only does the Qabbalah repud
Page 212 and 213:
predicates. By 0 (in mathematics) w
Page 214 and 215:
*Gargoyles, vol. iii, p. 85. Thy ve
Page 216 and 217:
craft never tarries or tires: “In
Page 218 and 219:
BUDDHISM As regards the beginning o
Page 220 and 221:
*Jephthah, vol. i, pp. 83, 84. The
Page 222 and 223:
. . . . . . . . . . . . Until the l
Page 224 and 225:
*4. It would be easy to argue with
Page 226 and 227:
What God is in Himself the Agnostic
Page 228 and 229:
*Gargoyles, vol. iii, p. 89. This N
Page 230 and 231:
Factum fatum quia fatum verbum est.
Page 232 and 233:
Say not ”There is a God,” befor
Page 234 and 235:
Not while reason is, as at present,
Page 236 and 237:
how can he love God whom he seeth n
Page 238 and 239:
I pledge myself, if you have a spar
Page 240 and 241:
times, and when manifest in the hea
Page 242 and 243:
In fact, throughout the whole of vo
Page 244 and 245:
*Vol. ii, pp. 173-174. I gain this
Page 246 and 247:
Yet in its peace no frost. Arise! O
Page 248 and 249:
persistent attention, under symbols
Page 250 and 251:
Time and Space. Passing to that sta
Page 252 and 253:
In the midst of my complicated hall
Page 254 and 255:
It is absolutely true of Hume, but
Page 256 and 257:
in my experience with the impressio
Page 258 and 259:
Act! Nor for faith nor folly turn!
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supernatural in the world of phenom
Page 262 and 263:
Thee.” And the Door was not opene
Page 264 and 265:
Upon his light-sphere’s keen circ
Page 266 and 267:
upon kisses!” … “Let the spar
Page 268 and 269:
This not only carries out the philo
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