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International Balzan Foundation Luigi Luca Cavalli

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Genetics and culture<br />

<strong>Luigi</strong> <strong>Luca</strong> <strong>Cavalli</strong>-Sforza<br />

I find it useful to call Culture the heritage of knowledge accumulating over generations,<br />

or, we may also say, culture is what we learn from others and affects our<br />

behavior: it is a much more general definition than the one normally used for the<br />

word “culture” by daily newspapers, which seems to concern only films and<br />

novels. Most animals have culture, though it is clear that humans are the most<br />

cultural animals of all. Culture evolves according to rules which are similar to<br />

those of biology, but the substrate is clearly very different, relying on neuronal<br />

states and relationships, rather than on DNA structure. There are cultural<br />

changes which are equivalent to genetic mutations, such as inventions or innovations,<br />

but they are not as random as biological mutations. On the contrary,<br />

they are often directed toward a specific aim. This is a major difference with biological<br />

evolution. Another great difference is that transmission is not confined<br />

to transmission from parents to children, but can take place, and does more often<br />

take place, between unrelated individuals. This makes cultural change much<br />

faster than biological change. However, there are also cultural traits which are,<br />

in evolutionary terms, much more stable. They are often transmitted from parents<br />

to children (what we call “vertical” transmission), and therefore imitate to<br />

some extent biological transmission, that is known to be very stable. Children<br />

are, to a certain extent malleable, but they also go through critical periods in<br />

which they are especially susceptible to learning specific things, e.g. their own<br />

language must be learned within the first three or four years of life. And the majority<br />

of people have difficulty in learning foreign languages after adolescence.<br />

Most cultural transmission is, however, “horizontal”, i.e. not necessarily influenced<br />

by kinship or age difference between transmitter and transmittee. This<br />

makes the acquisition of cultural novelties potentially very fast, and thus fast<br />

cultural evolution favors assimilation.<br />

What is learnt is not always necessarily favorable to survival or reproduction.<br />

Nevertheless, one can consider culture as an adaptive mechanism that developed<br />

out of the combined use of communication, observation of others, and<br />

learning skills. It obviously relies on the presence of neural structures which<br />

make this possible. Cultural change is not necessarily good or bad, though it<br />

contributes in a significant way to determining our behavior, and, therefore, is<br />

subject to natural selection. One can expect that this will continue to keep cultural<br />

change adaptive, on average, even though maladaptive cultural aberrations<br />

like crime, drugs and the like are to some extent inevitable.<br />

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