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International Balzan Foundation Luigi Luca Cavalli

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<strong>Luigi</strong> <strong>Luca</strong> <strong>Cavalli</strong>-Sforza<br />

consumption, especially among adults, which came about through a Lamarckian<br />

type of heredity (of acquired characteristics during lifetime). The genetic study of<br />

human evolution has shown with extreme clarity that the genetic success of a<br />

population, as proved by its expansion in numbers and across vast regions, was<br />

largely the result of major technological innovations in relatively recent times:<br />

food production (agriculture, stockbreeding and their various developments) or<br />

transportation (cattle, horses, camels, lamas, boats, oceanic navigation), or military<br />

power (bronze, iron, cattle and horses, camels) and, in more recent times,<br />

communication (roads, and again the horse, the telephone, radio, television, and<br />

so on), mathematics (agronomy, geography, astronomy, computers), the experimental<br />

method (engineering, chemistry, modern physics).<br />

With the modern triumph of communication cultural evolution is becoming<br />

more and more the directional force of human evolution, and genetic evolution<br />

may well end up be completely under its control. Even the evolution of animals<br />

and plants is undergoing intense acceleration as a result of cultural evolution in<br />

humans. The remote origins of the success of humans as a species lie in two innovations<br />

which are partly biological, but perhaps in part also cultural. The first<br />

is language, which certainly required a strong development of the essential<br />

parts of our brain, and which was hence largely a biological evolution. However,<br />

once it became possible to use it, it developed enormous driving force. The<br />

other was human ingeniousness, which brought about many cultural innovations,<br />

the usefulness – if not necessity – of which has been proved beyond a<br />

doubt. Unlike genetic innovations due to mutation, which are by chance, cultural<br />

innovations are responses to a necessity. However, they are not always<br />

wholly appropriate, and like all innovations, they may also have costs that are<br />

heavier than their benefits.<br />

Racism<br />

I do not like the word “race” because it corresponds to old subdivisions that are<br />

inconsistent with genetic reality and unjustifiable by a rational classification.<br />

Moreover, there is no real use for such classifications and, what is worse, there<br />

is always an associated racist flavor. Darwin had already recognized the difficulty<br />

of a rational classification of races in what is an almost perfect continuum, and<br />

noted the enormous variety of numbers and definitions of races, from two to almost<br />

one hundred. The current trend toward increased admixture can only<br />

make the idea of race even less clear.<br />

17

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