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FASSC PROFILE.pdf - CUEA

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aspects of human life and society. A critical mind examines the world with objective eyes.<br />

Here, culture and science are given equal consideration because they are both important for<br />

understanding the human being. Critical mind also promotes scientific study/teaching and<br />

academic research in all fields. Critical thinking flows or ought to flow into all units at all levels<br />

and in all departments. We, therefore, need to create significant space for reasoning so that<br />

reasons for agreeing or disagreeing are made open. Aim to be a critical thinker.<br />

2.3 A Call to Comprehensive<br />

Thinking<br />

It is one thing to think critically and another to think comprehensively. As a matter of fact,<br />

the Faculty offers numerous ways of reflecting on what is: God, people and the universe.<br />

However these three items are looked at through different lenses.<br />

Friends in Social Sciences, Social work, Anthropology, Economics, Political Sciences,<br />

English, Developmental Studies, Geography and Environmental Studies, History, Kiswahili,<br />

Philosophy and Religious Studies will certainly have different views of the same reality. These<br />

different perspectives or these multidisciplinary aspects respond to various goals and objectives<br />

that are needed for a comprehensive knowledge. Differences become a source of wealth when<br />

well understood.<br />

Thus students and lecturers should be inspired by this multidisciplinary state of affairs in<br />

order to broaden our views, think comprehensively, and become multidisciplinary. There is<br />

joy, power and authority to have a large view of things because it helps make sound statements;<br />

generate all-embracing ideas; works for inclusion and paves the way for real globalization.<br />

We should avoid narrow mindedness, for narrow-minded people are like people who are<br />

trained not to see anything else except what they are used to see. They are not able to<br />

accommodate new ideas or opinions or to dialogue. They therefore become enemies of<br />

cooperation and collaboration. We must learn to think comprehensively so as to fit in the<br />

modern world.<br />

2.4 We become what we eat<br />

People who are committed to what they study or teach should be transformed by their<br />

various subjects and be defenders of the substantial values of those subjects. This is a call to<br />

those in Social Sciences to be advocates of the social values that build societies and make them<br />

stronger. Those in Development Studies should be serious agents of integral development that<br />

our society needs. This should narrow down to some specific areas of development such as<br />

Rural and Urban development. Those in Languages (Kiswahili and English) should be vehicles<br />

of our beautiful cultures. Those in Geography and Environmental studies should be promoters<br />

of natural features and guardians of our environment. Those in History should be custodians<br />

of the past for a brighter future. Those in Religious Studies should be rational lovers of<br />

religions for the avoidance of religious conflicts and the promotion of religious values. This<br />

therefore, makes us be what we eat.<br />

2.5 Towards Real<br />

Interdisciplinary<br />

Academic<br />

Activities<br />

The Faculty is highly interdisciplinary but this interdisciplinary is not visible. We must try to<br />

make it visible. The following are a number of suggestions that could help us move into real<br />

interdisciplinary actions.<br />

1. Establishment of a journal for the Faculty that is open to all scholars.<br />

2. Organization of faculty interdisciplinary seminars/workshops that count as units taught (with<br />

marks for our students).

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