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The Graybeards - KWVA - Korean War Veterans Association

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Methodist, former Third Army Chaplain.<br />

Because of an October 1952 reorganization<br />

which made the Far East Command a joint<br />

command, Wilson became the first Staff<br />

Chaplain of the newly organized Army<br />

Forces, Far East. Shortly after Bennett<br />

arrived on the west coast, he learned that he<br />

had been nominated by the President as the<br />

next Chief of Chaplains, to replace retiring<br />

Roy Parker. After confirmation by the<br />

Senate and promotion to major general, the<br />

60-year-old Bennett assumed the leadership<br />

role on 28 May.<br />

Chaplain Bennett’s ingenuity for getting<br />

things done at high command levels was<br />

seldom flashy but generally effective.<br />

Early in the <strong>Korean</strong> conflict, for example,<br />

he was determined to publish a combined<br />

English-<strong>Korean</strong> hymnbook for use in the<br />

war zone. Chaplain Steve P. Gaskins, Jr.,<br />

Methodist, serving as the project officer<br />

frustrated by constant refusals from the<br />

responsible officers to grant necessary<br />

funds for printing. Bennett, understanding<br />

the psychology of staff officers, went to<br />

General MacArthur and invited him to<br />

autograph a pre-written foreword to the<br />

book. <strong>The</strong> general obligingly signed the<br />

document. With a clever grin, Bennett visited<br />

the man holding the “purse strings”<br />

and suggested it would be nice to have a<br />

hymnbook to go with the general’s foreword.<br />

Chagrined, the officer admitted,<br />

“O.K., Chaplain, you’ve got me again.”<br />

Some of the chaplain’s talents were<br />

obviously inherited by his children — Dr.<br />

Ivan L. Bennett, Jr., was appointed Deputy<br />

Director of Science and Technology by<br />

President Johnson in 1966 and his brother,<br />

Major General John C. Bennett, became<br />

the commander of Fort Carson, Colorado,<br />

and the 4th Infantry Division in 1970.<br />

Surviving With Determination<br />

Just as General Mark W. Clark arrived<br />

in May 1952 to replace General Ridgway<br />

as the U.N. Commander, an embarrassing<br />

incident took place at the large POW camp<br />

on the island of Koje-do. Brigadier General<br />

Francis T. Dodd, the camp commander,<br />

was captured and held hostage by his own<br />

prisoners. Brigadier General Charles F.<br />

Colson secured Dodd’s release by making<br />

a statement tantamount to an admission of<br />

mistreatment of prisoners — providing the<br />

Communist negotiators at Panmunjom<br />

with a powerful propaganda tool. Clark<br />

Our own worship services in combat were tremendous<br />

experiences throughout the 3d Div Arty, but when it came<br />

to the <strong>Korean</strong> Christians we couldn’t hold a candle to what<br />

they accomplished in the same sector.<br />

eventually ordered Brigadier General<br />

Haydon Boatner to the scene and order was<br />

final restored.<br />

Much of the camp’s disturbance began<br />

over discussions by the negotiators regarding<br />

the right of POWs to choose whether or<br />

not to be repatriated. When screening<br />

processes for that purpose were first<br />

attempted, staunch Communist prisoners<br />

violently objected, refused to be questioned,<br />

and punished those who admitted a<br />

desire to remain in South Korea.<br />

Civilian Auxiliary Chaplain Harold<br />

Voelkel recalled the difficult struggles of<br />

the Christian prisoners during this period.<br />

Hard-core Communist leaders literally<br />

controlled some of the compounds and<br />

dealt ruthlessly with those who refused to<br />

remain loyal. Many were murdered by<br />

their fellow prisoners; a large portion of the<br />

victims were faithful attendees at Voelkel’s<br />

services and Bible classes. Like the<br />

Christians in ancient persecutions, however,<br />

their faith only strengthened under the<br />

pressure. One group drew up a declaration<br />

of their willingness to die rather than return<br />

to Communist North Korea, individually<br />

signed the document with their own blood,<br />

and presented it to Chaplain Voelkel.<br />

Within days, Christians in every compound<br />

presented similar blood petitions to the<br />

chaplain. One of these petitions was later<br />

given to visiting Evangelist Billy Graham<br />

who, in turn, presented it to the President<br />

on a subsequent visit to the White House.<br />

<strong>The</strong> fervor with which many <strong>Korean</strong>s<br />

grasped Christianity after conversion<br />

amazed American observers. Chaplain<br />

Viggo Aronsen, American Lutheran, discovered<br />

that six ROK sergeants serving<br />

with the 10th Field Artillery Battalion, 3rd<br />

Infantry Division, were actually ordained<br />

Presbyterian ministers. Aronsen supplied a<br />

field altar and other supplies for them and<br />

was astounded at the results.<br />

What happened thereafter was a minor<br />

miracle. After the initial English-GI service<br />

on Sunday, these ROKs (great people) set<br />

up for Christian worship in the same location.<br />

Believe it or not, the hills emptied and<br />

people came in by the hundreds (conservatively,<br />

more than 500). Our own worship<br />

services in combat were tremendous experiences<br />

throughout the 3d Div Arty, but<br />

when it came to the <strong>Korean</strong> Christians we<br />

couldn’t hold a candle to what they accomplished<br />

in the same sector.<br />

Attacks and counterattacks continued to<br />

take the lives of men as the jagged hills<br />

north of the Parallel repeatedly changed<br />

hands and the negotiations again deteriorated.<br />

<strong>The</strong> intensity of the fighting was<br />

reflected in the medal-citations awarded to<br />

many chaplains during the period.<br />

Chaplain Peter D. Van Dyke, Episcopalian,<br />

was awarded the Silver Star for his services<br />

in the 17th Regiment, 7th Infantry<br />

Division, on 3 July. During intense enemy<br />

fire, he left his position in a rear-area aid<br />

station and dashed about the battlefield<br />

ministering to wounded and dying, encouraging<br />

those still fighting, and aiding the litter<br />

bearers. As the unit was forced to withdraw,<br />

he remained on the field until all of<br />

the wounded were evacuated — personally<br />

carrying out the last man.<br />

Chaplain Michael T. Morgan, Roman<br />

Catholic, with the “Puerto Rico Regiment”<br />

(65th) of the 3rd Infantry Division, was in<br />

the midst of battle so often that the men<br />

jokingly insisted the enemy intensified<br />

their fire whenever he arrived. In one inadvertent<br />

move he nearly became a chaplain<br />

for the NKA. On his way to the front to<br />

conduct services, he had stopped to examine<br />

a burned-out Communist tank when<br />

suddenly he noticed a soldier some distance<br />

away waving for him to come back.<br />

Glancing in the other direction, he could<br />

see enemy soldiers about 100 yards away<br />

staring at him incredulously. “You know,<br />

Father,” said his driver, “I think we’re on<br />

the wrong road.” Quickly jumping in their<br />

jeep they sped back to the friendly side.”<br />

By October 1952 the Panmunjom talks<br />

had broken down again and the whole war<br />

issue was the hottest political topic in the<br />

U.S. Dwight D. Eisenhower, promising to<br />

bring a conclusion to the agony, was elected<br />

President in November and visited<br />

July/August, 2004 Page 11

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