Papers presented at the International Buddhist Conference, March ...

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International Buddhist Conference 20th & 21st March, 2011 Pallekele, Kandy, Sri Lanka C U L T U R A L I N T E R F A C E B E T W E E N I N D I A A N D S R I L A N K A ORGANIZED BY The Indian Council for Cultural Relations (ICCR) IN PARTNERSHIP WITH Ministry of External Affairs Ministry of Buddhasasana & Religious Affairs Sri Lanka International Buddhist Academy (SIBA) University of Peradeniya
Page 1: IN PARTNERSHIP WITH ORGANIZED BY Th
Page 5 and 6: iii
Page 8 and 9: 16 ft. Idol of Lord Buddha in Sarna
Page 10 and 11: CULTURAL INTERFACE BETWEEN INDIA AN
Page 12: highlighted the other activities be
Page 17 and 18: Today, as the world celebrates 2600
Page 19 and 20: infact, is said to have travelled f
Page 21 and 22: people, among communities, among fa
Page 23: CONTRIBUTORS 1 2 3 4 5 6 7 8 1 2 3
Page 26 and 27: misunderstandings although the ques
Page 28 and 29: The Buddha did not doubt the realit
Page 30 and 31: emphasized contemplation on the Dha
Page 32 and 33: is a chauvinistic tendency of a rel
Page 34 and 35: The five precepts, noble eightfold
Page 36 and 37: Buddhist Central Value System and S
Page 38 and 39: expectation of the relatives. When
Page 40 and 41: Cultural Interflow of Buddhism betw
Page 42: The Javanese people of course accep
Page 45 and 46: construction of the Pathamaka-cetiy
Page 47 and 48: important manuals: the Abhidhammatt
Page 49 and 50: which convey the meaning as much as
Page 51 and 52: The Connection between Sri Lankan L
Page 53 and 54:
elongs to this period. The Saddharm
Page 55 and 56:
Brahmanical temples and site of Ash
Page 57 and 58:
The Stūpas of Bahusrutiyās: Cheti
Page 59 and 60:
Maharashtra of the same period. The
Page 61 and 62:
not as an independent object of wor
Page 63 and 64:
Stupa inside the chetiyaghara-Site
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In the year 218 of Buddhist era (26
Page 67 and 68:
They are Citta (Consciousness), Cet
Page 69 and 70:
taste, touch), Bhava- Tanhā (cravi
Page 71 and 72:
6.4.2. Moral conduct development Ma
Page 73 and 74:
CULTURAL INTERFACE BETWEEN INDIA AN
Page 75 and 76:
Sinhalese king into Buddhism and th
Page 77 and 78:
VIETNAMESE WOMEN AND BUDDHISM Nguye
Page 79 and 80:
THE SYSTEM IN BUDDHISM Ashin Pannas
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CULTURAL INTERACTIONS BETWEEN ANCIE
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Age burials at Pomparippu have been
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the cultural features of the Iron A
Page 87 and 88:
later are important to this study s
Page 89 and 90:
of origin or charter of legitimisat
Page 91 and 92:
Accordingly, it is clear that no im
Page 93 and 94:
Nagari characters on the coping sto
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273 by the Sinhalese traditions dur
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technique. Due to this belief, even
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Theriya Parampara represented by th
Page 101 and 102:
Cultural Interface Between India An
Page 103 and 104:
The great veneration in which the A
Page 105 and 106:
Venerable Buddhaghosa's view on Mor
Page 107 and 108:
second definition, in terms of qual
Page 109 and 110:
danger of failure in virtue, and th
Page 111:
102
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