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Stop Sudah English-revised-March2012 - International Center for ...

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In particular, women become vulnerable to sexual violence when wives are used as bait to find the<br />

‘OPM’ and when security <strong>for</strong>ces are allowed to organize dance parties where young women, either<br />

voluntarily or by pressure, are present. The absence of sanctions against security <strong>for</strong>ces that commit<br />

violence against women rein<strong>for</strong>ces the cycle of impunity.<br />

2. Discrimination against women in Papuan tradition and culture result in permittiing violence<br />

against women. The indigenous people of Papua have experienced tremendous changes in a relatively<br />

short time resulting in a shift of traditional values, including the pattern of relationships between men<br />

and women. Violence against women is not a concern or an important part in the life of the indigenous<br />

people themselves. There is no denying that the position of indigenous women in traditional institutions<br />

is still unequal, where women do not have the opportunity to engage fully in decision-making about the<br />

most basic issues related to customs, tribes, families, and individuals. When customs do not favor the<br />

victim, cases of violence against women increase. It is possible that Papuan women can find their own<br />

ways to correct the imbalance, but rapid changes in social life where <strong>for</strong>ces outside the community itself<br />

dominate (the central government, enterprise, migration, trade, liquor, localization of prostitution), mean<br />

that women increasingly lose their space, and are increasingly vulnerable to imbalances in Papuan culture<br />

itself.<br />

Discrimination against women in the domestic sphere of Papuan culture continues in society, among<br />

others, in the division of household labor, in the nurture and education of children in the household that<br />

is a burden <strong>for</strong> women, in ownership and inheritance rights, <strong>for</strong> example, land and decision-making in<br />

the family. This was also found in tribes that dwell in isolated and remote areas/villages that have no<br />

access to the fulfillment of rights, such as <strong>for</strong>mal and non-<strong>for</strong>mal education, to in<strong>for</strong>mation and<br />

technology, or to markets although women <strong>for</strong>m the backbone of the economy. In terms of the impact<br />

on their health, women are particularly vulnerable because of cases of polygamy, and prearranged<br />

marriage where women marry men as arranged according to custom. When subjected to violence,<br />

custom does not protect or side with women, thus there are increasing cases of violence against women<br />

and children. Conversely, in the public domain educated women in big cities have broad access to<br />

decent work, although available employment opportunities are still limited.<br />

3. Natural resource conflict, political conflict, and power struggles from the local to national<br />

levels, foster a situation where both state and domestic violence against women is increasing.<br />

Papua that is so rich in natural resources has become an area of struggle <strong>for</strong> natural resources,<br />

competition <strong>for</strong> political sovereignty, and the struggle of local, national, multinational, and international<br />

interests. Conflicts grow on top of conflicts, the boundaries of interests increasingly blurred. Demands<br />

of mining company employees regarding their rights are manipulated by others to provoke a situation<br />

that ultimately leads to tribal warfare. In the era of Papua’s Special Autonomy, there is consumerism and<br />

abuse of power by those with access to power and Special Autonomy funds so that violence against<br />

women and children is increasing, including cases of sexual abuse, infidelity, and polygamy. Various<br />

<strong>for</strong>ms of violence against women and children occur in regions where there is mining, oil palm<br />

plantations, exchange of aloe lumber, fish industries, and localization of prostituion and entertainment<br />

industries in the cities. On one hand, new industrial centers, such as fish and timber industries, are a<br />

source of economic development that attract workers from outside that, in turn, are a factor driving the<br />

spread of HIV/AIDS as seen in places such as Merauke, Timika, Merauke, Sorong, Biak, and Nabire. At<br />

the same time, new investors employ more outside workers without ef<strong>for</strong>ts to protect the rights of<br />

indigenous people of Papua. In this struggle, indigenous Papua women are increasingly marginalized,<br />

and even become victims of violence in tribal war that then emerges, become vulnerable to HIV/AIDS,<br />

and increasingly experience economic impoverishment, and social and political powerlessness.<br />

4. There is not serious response and political will from the government to resolve the conflict in<br />

ENOUGH IS ENOUGH! 52

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