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ONAN ESCHEWED - Rick Grunder

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erroneous views, so typical of his era, against other forms of sexual liberality –<br />

cautions embodied in Dr. Naphey's work. With its delightful Western railroad<br />

distribution association, this volume serves as a little relic of the dissemination of<br />

anti-masturbation views that are not entirely relinquished by the Church that<br />

Jenson served, even to the present day (however moderated and de-emphasized<br />

as the years progress; see item 62).<br />

Napheys warns that, "There is hardly any part of our subject which is more<br />

difficult to treat than this, and yet there is none which demands more urgently<br />

plain speaking, and emphatic language." At the same time, he promises a rather<br />

more enlightened view than what is found in more extreme works on<br />

masturbation . . .<br />

There have been unfortunately, many wretched books put forth upon this topic<br />

filled with overdrawn pictures of its result, and written merely for the purpose of<br />

drawing the unwary into the nets of unscrupulous charlatans. There is also a<br />

wide diversity of opinion among skilful physicians themselves as to its<br />

consequences. [p. 71, following the sentence quoted just above, without break]<br />

Napheys does then quote serious authors who magnify the disastrous results of<br />

masturbation, including Rev. John TODD (see item 106 in this collection), to<br />

whom Napheys dedicates this book. This is a curious blend of protest against<br />

becoming alarmist, combined with onerous warnings. The author admits that<br />

the external symptoms of masturbation so often cited in other works have "led to<br />

suspicion of innocent persons" (p. 73) and "are for the medical man to<br />

understand, and would only mislead the unprofessional reader." (p. 74). Yet he<br />

quotes "Dr. Henry Maudsley of England" who writes that "self-abuse notably<br />

gives rise to a particular and disagreeable form of insanity" so severe that the<br />

sooner the victim dies ("sinks to his degraded rest"), the better for himself and<br />

"for the world, which is well rid of him." (pp. 74-75, citing "Journal of Mental<br />

Science [July, 1868]).<br />

After all this, Dr. Napheys still assures us "that very many men, now hale and<br />

happy, have met and conquered the tempter; that so long as the mind itself is<br />

not actually weakened, there is good hope for them . . ." (p. 79). Besides purity of<br />

mind and avoidance of anything pleasant in life, there are medical remedies like<br />

bromide of potash, Elixir of Iupulin, iron chloride and Sulphate of quinine<br />

(pp. 80-81 - yum!). But if a youth cannot stop masturbating, he should not marry,<br />

because he will only curse his children who will inherit such "wretched"<br />

tendencies, p. 82. And finally, we get to the ultimate darkness of that age, near<br />

the end of the chapter . . .<br />

When everything else fails we have no hesitation in recommending surgical<br />

treatment. This is of various kinds, from repeated blistering to that ancient<br />

operation which Latin writers tell us was practised upon the singers of the<br />

79

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