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1 1 Catholic Clergy Sexual Abuse Meets the Civil Law by Thomas P ...

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and self-destructive denial. 376 <strong>Abuse</strong> victims see <strong>the</strong> clergy-abuser with a mixture of<br />

awe, respect, and fear. There is an attitude of authority and power about <strong>the</strong> cleric that<br />

inspires a certain amount of emotional security in <strong>the</strong> unsuspecting victim. 377 These<br />

strong feelings can impede victims from recognizing <strong>the</strong> seductive patterns of abusing<br />

clergy, from resisting sexual victimization once it has surfaced, and finally, from coming<br />

forward to expose <strong>the</strong> abuser after <strong>the</strong> fact. This mind set, tantamount to brainwashing,<br />

also explains why some victims have allowed <strong>the</strong>mselves to be abused over prolonged<br />

periods of time. 378<br />

<strong>Catholic</strong> clerics are not <strong>the</strong> only clergy who sexually abuse. Yet abuse <strong>by</strong> a priest<br />

is much more devastating and traumatic to a believing <strong>Catholic</strong>, because <strong>the</strong> victim has<br />

been conditioned both cognitively and emotionally to believe that <strong>the</strong> priest takes <strong>the</strong><br />

place of Christ. His power is much greater and more mysterious than that of any o<strong>the</strong>r<br />

authority figure. The impact on <strong>the</strong> victim's life is much longer lasting, if not life-long.<br />

Dr. Leslie Lothstein has extensive experience treating clergy sexual abuse victims. His<br />

experience underscores <strong>the</strong> unique damage caused <strong>by</strong> priest-perpetrators:<br />

The victims of <strong>Catholic</strong> clergy sexual abuse are a bit<br />

different from <strong>the</strong> victims of protestant sex abuse; Jewish<br />

or Hindu sex abuse. The difference is that <strong>the</strong> role of <strong>the</strong><br />

priest puts <strong>the</strong> priest in close connection with Jesus and<br />

with God. And what you hear from victims - and I've heard<br />

this from priests who have been victims - is that <strong>the</strong>y feel<br />

that <strong>the</strong>ir soul has been murdered. It’s soul murder and<br />

<strong>the</strong>y can never get over <strong>the</strong> guilt and shame of what <strong>the</strong>ir<br />

responsible role was - why was I chosen, how did this<br />

376<br />

Id. at xviii.<br />

377<br />

Benyei, supra note 83, at 33-36.<br />

378<br />

Carnes, supra note 373, at xvi. “The worst is a mind-numbing, highly addictive attachment to <strong>the</strong><br />

people who have hurt you. . . . Exploitive relationships create betrayal bonds. These occur when a victims<br />

bonds with someone who is destructive to him or her. Thus <strong>the</strong> hostage becomes <strong>the</strong> champion of <strong>the</strong><br />

hostage taker, <strong>the</strong> incest victim covers for <strong>the</strong> parent and <strong>the</strong> exploited employee fails to expose <strong>the</strong> wrongdoing<br />

of <strong>the</strong> boss.”<br />

70

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