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Chants of the Vatican Gradual, by Dom Johner - Church Music ...

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First Sunday <strong>of</strong> Advent 17<br />

effective word: "Thy sins are forgiven <strong>the</strong>e; go in peace." Lord, come<br />

Thou again into our hearts, into <strong>the</strong> hearts <strong>of</strong> all men, work <strong>the</strong> marvels<br />

<strong>of</strong> Thy forgiving love, and grant us Thy salvation! Such is <strong>the</strong> heartfelt<br />

supplication <strong>of</strong> this Advent song.<br />

This melody with its archaic form has been thoroughly discussed<br />

<strong>by</strong> <strong>Dom</strong> Mocquereau in <strong>the</strong> second number <strong>of</strong> his Monographies gregoriennes<br />

(Tournai, Desclee). For much <strong>of</strong> what follows we are indebted<br />

to that excellent work; we are also allowing ourselves some additional<br />

observations. In <strong>the</strong> most ancient manuscripts this melody is found accommodated<br />

to various texts. In <strong>the</strong> present instance, however, text<br />

and melody fit so perfectly that one may without hesitation say that<br />

<strong>the</strong> verse Ostende is <strong>the</strong> original. Besides, in no manuscript has it a different<br />

melody than that assigned to it here, a fact which likewise testifies<br />

to its great age. Alleluia and jubilus are clearly joined <strong>by</strong> <strong>the</strong> final<br />

pressus on a. But <strong>the</strong>y also show inner relationship. Compare, for instance:<br />

a g a b c b a c<br />

Alle- lu- ia and<br />

Alleluia. g f ab cc b g c<br />

The verse has two parts with two large subdivisions. Ostende sets in<br />

lively and fervently with an interval <strong>of</strong> a fourth on <strong>the</strong> dominant <strong>of</strong> <strong>the</strong><br />

eighth mode, as if to recall <strong>the</strong> words <strong>of</strong> St. James: "But let him ask in<br />

faith, nothing wavering" (1:6). However energetic this introduction<br />

should be, allowance must be made for a corresponding increase with<br />

<strong>Dom</strong>ine and above all with (miseri)-cordiam. The cadence <strong>of</strong> (<strong>Dom</strong>i)-ne<br />

keeps <strong>the</strong> melody suspended; <strong>the</strong>n before <strong>the</strong> next word-accent it sinks<br />

to b a. Now <strong>the</strong> word misericordiam can shine forth in all its splendor.<br />

Upon this upward flight follows relaxation from tuam on, until <strong>the</strong> melody<br />

finally rests upon <strong>the</strong> tonic.<br />

At its beginning <strong>the</strong> second phrase recites on <strong>the</strong> tonic, reminding<br />

us, with its porrectus on <strong>the</strong> word-accent, <strong>of</strong> <strong>the</strong> solemn psalm-intonation<br />

<strong>of</strong> <strong>the</strong> eighth mode. Corresponding to c e d over (miseri)-cordiam in<br />

<strong>the</strong> first phrase, everything here must be fitted to <strong>the</strong> principal accent<br />

<strong>of</strong> tu-(um), which we should, like to place on d e c a following <strong>the</strong> tristropha.<br />

According to <strong>the</strong> annotated manuscripts, however, only c a <strong>of</strong><br />

this pes subbipunctus and <strong>the</strong> subsequent torculus b d b are to be sung<br />

with added emphasis and expression. Thus we have d c b c g and b\> a<br />

g a f corresponding to one ano<strong>the</strong>r. No one will experience much difficulty<br />

in discovering <strong>the</strong> similarity <strong>of</strong> tuam in <strong>the</strong> first phrase and tuum<br />

in <strong>the</strong> second:

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