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Chants of the Vatican Gradual, by Dom Johner - Church Music ...

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Second Sunday <strong>of</strong> Advent 23<br />

phons: "Behold, <strong>the</strong> Lord cometh and all His saints with Him." When<br />

He comes at Christmastide, <strong>the</strong> saints who have sealed <strong>the</strong> covenant<br />

with <strong>the</strong> sacrifice <strong>of</strong> <strong>the</strong>ir blood will surround His cradle; St. Stephen,<br />

St. John, <strong>the</strong> Holy Innocents. But <strong>the</strong> full grandeur <strong>of</strong> <strong>the</strong>se words <strong>of</strong><br />

<strong>the</strong> <strong>Gradual</strong> will be realized only at <strong>the</strong> end <strong>of</strong> <strong>the</strong> world. When <strong>the</strong><br />

angels' trumpets will sound—some persons will perhaps hear <strong>the</strong>ir echo<br />

in <strong>the</strong> notes <strong>of</strong> Congregate—<strong>the</strong>n will arise both <strong>the</strong> wicked and <strong>the</strong> just,<br />

<strong>the</strong> saints who sealed <strong>the</strong>ir covenant with God <strong>by</strong> sacrifice, <strong>by</strong> loyalty<br />

to <strong>the</strong> end, frequently <strong>by</strong> a martyr's bloody death. Now <strong>the</strong>y all come<br />

to form <strong>the</strong> radiant retinue <strong>of</strong> <strong>the</strong> Saviour. However enchanting this<br />

prospect may be, God, <strong>the</strong> eternal Sun, infinite Beauty, <strong>of</strong> whom <strong>the</strong><br />

saints are but reflections, will appear infinitely more glorious and resplendent.<br />

We find <strong>the</strong> motive <strong>of</strong> species repeated over (testamentum) ejus, in<br />

its second half over (De)-us, and in an enlarged form over <strong>the</strong> significant<br />

ve-(niet). The repetition over (ordinave)-runt becomes more intelligible<br />

from this motive. The melody over (Si)-on appears again over<br />

(mani)-feste; similarly (il)-li sanctos, (te)-stamentum, and (su)-per sacri-<br />

(ficia) sound much alike. This play <strong>of</strong> motives heightens <strong>the</strong> charm <strong>of</strong><br />

<strong>the</strong> whole song.<br />

The verse has <strong>the</strong> same range as <strong>the</strong> corpus, but surpasses it in <strong>the</strong><br />

richness <strong>of</strong> its melismas. It begins, like <strong>the</strong> corpus, with f a c, which we<br />

may call a resolved major chord, and <strong>the</strong>n toys with <strong>the</strong> third. Here one<br />

must distinguish well between what are only dives or bistrophas, and<br />

<strong>the</strong> accented pressus. In any case, <strong>the</strong> form accede, which occurs<br />

twice, must enliven <strong>the</strong> whole. In order to warn against any heaviness<br />

in <strong>the</strong> rendition <strong>of</strong> this passage, <strong>the</strong> annotated manuscripts give a light<br />

construction to all <strong>the</strong> neums over Congregate except <strong>the</strong> last four notes;<br />

besides, <strong>the</strong>y have "c" (—celeriter, rapidly) marked over it in two places,<br />

<strong>the</strong> first one covering <strong>the</strong> first three thirds; and also "st" (—statim, continue<br />

immediately). The entire passage must <strong>the</strong>refore be light and airy,<br />

and not as if <strong>the</strong> angels had to drag <strong>the</strong> saints onto <strong>the</strong> scene. It is at <strong>the</strong><br />

very beginning <strong>of</strong> <strong>the</strong> verse that we find <strong>the</strong> florid melisma: possibly<br />

this is a reference, in tone-painting, to <strong>the</strong> multitude <strong>of</strong> saints. In contrast<br />

to <strong>the</strong> tender neums over <strong>the</strong> first word, <strong>the</strong> annotated manuscripts<br />

demand a broad, serious, solemn rendition <strong>of</strong> Mi sanctos ejus.<br />

The second phrase (qui ordinaverunt) is somewhat difficult to sing<br />

properly. Here we also have an example <strong>of</strong> <strong>the</strong> small zigzag oscillations<br />

<strong>of</strong> imitative figures with short motives peculiar to <strong>the</strong> Dutch School.<br />

This, however, does not justify anyone in generalizing and saying that<br />

<strong>the</strong>re<strong>by</strong> "<strong>the</strong> ideal melody, <strong>the</strong> beautiful upward and downward line <strong>of</strong><br />

movement, is essentially blotted out." The divisions <strong>of</strong> <strong>the</strong> melody are

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