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Chants of the Vatican Gradual, by Dom Johner - Church Music ...

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Third Sunday <strong>of</strong> Advent 29<br />

sion <strong>of</strong> / over petitiones in <strong>the</strong> fourth phrase, according to some, portray<br />

<strong>the</strong> immense multitude <strong>of</strong> men, or perhaps <strong>the</strong>ir petitions. Then, all<br />

aglow with light, comes <strong>Dom</strong>inus prope est. A hidden urge must characterize<br />

<strong>the</strong> three porrectus; a note <strong>of</strong> joyful victory should resound in Nihil<br />

solliciti sitis. Here we find practically <strong>the</strong> same cadence as over (ho)-<br />

minibus.<br />

Solemnity and impressiveness should mark <strong>the</strong> last phrase. Its low<br />

pitch and its emphasis on <strong>the</strong> dominant / puts it in marked contrast to<br />

<strong>the</strong> preceding. Oratione alone seems to indicate that prayer is a lifting<br />

<strong>of</strong> <strong>the</strong> entire being to God. Sed in omni and innotescant are similar. The<br />

pressus over omni effectively accents <strong>the</strong> thought that our prayer must<br />

be fervent. In free translation one might expand this to: everything in<br />

our lives should be transformed into prayer.<br />

The psalm-verse stands out prominently, especially because several<br />

times it extends to high c, while <strong>the</strong> antiphon never went above 6b.<br />

Revue, 20, 12 ff., Analyses, 2, 22 ff., N. Sch. 211 f.<br />

GRADUAL (Ps. 79: 2, 3, 2)<br />

1. Qui sedes, <strong>Dom</strong>ine, super 1. Thou, O Lord, that sittest<br />

Cherubim, 2. excita potentiam, tuam upon <strong>the</strong> Cherubim, 2. stir up thy<br />

etveni. 111. l.Qui regis Israel, inten- might, and come. $. 1. Give ear, O<br />

de: 2. qui deducts velut ovem Joseph. thou that rulest Israel: 2. thou that<br />

leadest Joseph like a sheep.<br />

<strong>Gradual</strong>-responsories in general present many difficulties, and this<br />

is especially true <strong>of</strong> today's. It does not at all develop <strong>the</strong> way we should<br />

expect. We should undoubtedly have stressed <strong>the</strong> second phrase in <strong>the</strong><br />

corpus, but we find it, in relation to <strong>the</strong> first, quite in <strong>the</strong> background.<br />

It supports itself on <strong>the</strong> tonic, not at all in <strong>the</strong> manner <strong>of</strong> <strong>the</strong> au<strong>the</strong>ntic<br />

mode, and even sinks below it four times. The descending fifth a-d over<br />

tuam acts as an anti<strong>the</strong>sis to <strong>the</strong> high fifth over super. The second half<br />

<strong>of</strong> <strong>the</strong> second phrase is a more gratifying melody to sing than <strong>the</strong> first.<br />

Does <strong>the</strong> low-pitched melodic line perhaps aim at portraying <strong>the</strong> mysterious<br />

coming <strong>of</strong> God and His activity?<br />

Perhaps <strong>the</strong> composer could not resist <strong>the</strong> temptation <strong>of</strong> showing,<br />

in tone-painting with <strong>the</strong> high super, how far God surpasses <strong>the</strong> Cherubim.<br />

Rightly does Wagner (III, 300) say: "Here <strong>the</strong> details are detrimental<br />

to <strong>the</strong> harmonic coherence <strong>of</strong> <strong>the</strong> single parts, <strong>the</strong>re<strong>by</strong> detracting<br />

from <strong>the</strong> artistic value <strong>of</strong> <strong>the</strong> whole. Such passagse, however, are exceptional."<br />

Some o<strong>the</strong>r pieces also show a predilection for tone-painting,<br />

much to <strong>the</strong> detriment <strong>of</strong> <strong>the</strong> leading thought; for example <strong>the</strong> Alleluia<br />

for <strong>the</strong> feast <strong>of</strong> St. Agnes. Here <strong>the</strong> confusion <strong>of</strong> voices at <strong>the</strong> announce-

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