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Sharashkin, Leonid. The socioeconomic and cultural significance of

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LIST OF FIGURES<br />

Figure<br />

Page<br />

1. Food gardening <strong>and</strong> other industries’ contribution to GDP in 2004, billions <strong>of</strong><br />

rubles . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .<br />

2. Share <strong>of</strong> agri<strong>cultural</strong> enterprises, households <strong>and</strong> independent farmers in<br />

Russia’s agri<strong>cultural</strong> output (by value), 1992–2004 . . . . . . . . . . . . . . . . . . . . . . .<br />

3. A typical 600 m 2 dacha plot as an agr<strong>of</strong>orestry system: mixed plantings <strong>of</strong><br />

vegetables, shrubs <strong>and</strong> trees . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .<br />

4. An intensive potato/rye alley cropping . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .<br />

5. A multi-functional raspberry hedge bordering vegetable beds . . . . . . . . . . . . . . . .<br />

6. <strong>The</strong> evolution <strong>of</strong> a dacha garden-plot . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .<br />

7. Subsistence growing’s in-kind share in the gross income <strong>of</strong> Russian households,<br />

1998–2003 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .<br />

8. “A fertilizer-saving debate.” A satyrical Soviet poster . . . . . . . . . . . . . . . . . . . . . .<br />

9. Boris Pasternak digging a potato patch at his dacha in Peredelkino, near<br />

Moscow, in the summer <strong>of</strong> 1958 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .<br />

10. Old Russian distaffs decorated with pagan symbols <strong>of</strong> the Sun, Earth <strong>and</strong><br />

Water — three elements central to fertility <strong>and</strong> life . . . . . . . . . . . . . . . . . . . . . . .<br />

11. Contemporary woodcarvings continue to reproduce millennia-old design <strong>of</strong> the<br />

“wheel <strong>of</strong> Rod” as a symbol <strong>of</strong> the never-ending natural cycle <strong>of</strong> birth, death<br />

<strong>and</strong> rebirth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .<br />

12. <strong>The</strong> facade <strong>of</strong> the St. Dmitrii Church (12th century) in the city <strong>of</strong> Vladimir,<br />

covered in pagan symbols <strong>of</strong> fertility . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .<br />

13<br />

14<br />

18<br />

19<br />

20<br />

21<br />

35<br />

45<br />

59<br />

62<br />

76<br />

87<br />

xiii

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