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Hume's General Rules - Serjeantson

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<strong>Serjeantson</strong>-6<br />

in Locke’s Essay. And in contrast to Locke’s persistent sniping, Hume only makes<br />

two explicit attacks on logic in the Treatise--although both, as we shall see, are highly<br />

significant for understanding what he conceived the significance of that work to be. 16<br />

Nonetheless, many of Hume’s most extravagant philosophical paradoxes take their<br />

force from the rejection of earlier philosophical pieties. Moreover, when Hume tried<br />

to stimulate interest in the Treatise with the Abstract of 1740, part of his attempt to<br />

promote it consisted in describing Book I of the work as kind of logic. 17 Here Hume<br />

explains that the ‘science of human nature’ (the subject of the Treatise) comprehends<br />

‘logic’, the ‘sole end’ of which ‘is to explain the principles and Operations of our<br />

reasoning faculty, and the nature of our ideas’; Hume goes on to state that in the<br />

Treatise, he ‘has finished what regards logic’. 18<br />

The logic of the Treatise, of course, is a very far cry indeed from the logic of<br />

the schools. Hume himself signals this when he writes in the conclusion of Book I that<br />

by publishing the work he had ‘expos’d himself to the enmity of all […] logicians’. 19<br />

Among other striking departures from more conventional logical works, Hume<br />

distinguishes between impressions and ideas (1.1.1); gives his own enumeration of the<br />

qualities of relation between objects rather than appealing to the Aristotelian<br />

categories (1.1.6); repudiates (as we shall see) the logical division of the ‘acts of the<br />

intellect’; and argues that all reasoning is an effect of custom, and hence (remarkably)<br />

that ‘reason is nothing but a wonderful and unintelligible instinct in our souls.’ 20 In<br />

the Enquiry Concerning Human Understanding he also went on to denounce ‘all those<br />

pretended syllogistical reasonings, which may be found in every other branch of<br />

16 Although Hume, Treatise, p. 183 (1.4.1) may constitute a third attack.<br />

17 This point is brought out clearly by Echelbarger, ‘Hume and the logicians’, pp. 142-43. R. W.<br />

Connon and M. Pollard, 'On the authorship of "<strong>Hume's</strong>" Abstract', Philosophical Quarterly, 27 (1977):<br />

60-66, furnish positive evidence for Hume’s authorship of the Abstract.<br />

18 Hume, Abstract, in Treatise, p. 646.<br />

19 Hume, Treatise, p. 265 (1.4.7).<br />

20 Hume, Treatise, p. 149 (1.3.13), p. 115 (1.3.9), p. 183 (1.4.1); cf. Hume, Enquiry Concerning Human<br />

Understanding, p. 81 n. 20. Hume, Treatise, p. 179 (1.3.16).

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