- Page 1: Philosophy 438 Indian Buddhist Phil
- Page 5 and 6: Course description Description The
- Page 7 and 8: CONTENTS 3 Sprung, Mervyn (trans.)
- Page 9: Part I Readings from the Pali Canon
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48 CHAPTER 4. LONG DISCOURSES requi
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50 CHAPTER 4. LONG DISCOURSES stick
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52 CHAPTER 4. LONG DISCOURSES “Th
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54 CHAPTER 4. LONG DISCOURSES self
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56 CHAPTER 4. LONG DISCOURSES “Th
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58 CHAPTER 4. LONG DISCOURSES
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Chapter 5 Meditating on No-self by
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e that we cling to—it may not be
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are all passing. We cannot even say
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thing that seemed so precious turns
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Chapter 6 No-self or Not-self by Th
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In this sense, the anatta teaching
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Part III The Mind Like Fire Unbound
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76 Abbreviations Vedic Texts: AV .
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78 nibbana—literally, ‘extingui
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80 original terminology, two nibban
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82 dha’s statement is that the ex
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84 The tongue is aflame. Flavors ar
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86 One of the noteworthy features o
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88 Chapter I “This fire that has
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90 Agni pervades and decks the heav
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92 To that God, illumined by his ow
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94 ‘Even so, Vaccha, any physical
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96 S XXII.86 Thus none of the four
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98 As a flame overthrown by the for
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100 Ud I.10 Consciousness without f
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102 aversion, and delusion in him i
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104 eye will be, and forms, and yet
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106 Chapter II “Fire burns with c
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108 shut against the wind; even so,
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110 Chapter III “Forty cartloads
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112 These four modes of sustenance
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114 ling on bows and quivers, charg
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116 When we are old, both leaning o
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118 The passion for his resolves is
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120 of identification with it. This
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122 Just as if in the last month of
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124 whereas to one unaffected by th
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126 not hold to that act of discern
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128 A number of objects can serve a
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130 sure. He enters and remains in
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132 ‘The sphere of neither percep
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134 water on it periodically, exami
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136 feeling of pleasure as ‘my se
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138 ‘. . . . Is feeling constant
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140 non-material pleasure. . . or a
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142 the effluent of ignorance. With
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144 The Buddha: View the world, Mog
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146 Now this, monks, is the noble t
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148 of form here and now and in liv
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150 Chapter IV “And taking a pin,
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152 qualities that have not yet ari
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154 ‘There is no sensual desire p
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156 difference isn’t stated, but
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158 To Upali the householder, as he
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160 accompanied by directed thought
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162 Only when discernment is so ful
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164 Ud VIII.3 Where water, earth, f
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166 ‘And how is agitation caused
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168 to relinquishment, and train on
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170 Glossary Becoming (bhava): Stat
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172 Bibliography Blair, Chauncey J.