Philosophy 438 Indian Buddhist Philosophy Buddhist Views of the ...

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ii CONTENTS III The Mind Like Fire Unbound 73 Preface 77 Part One: The Abstract 79 Part Two: The Essay 83 Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 83 Chapter I . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 88 Chapter II . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 106 Chapter III . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 110 Chapter IV . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 150 Glossary . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 170 Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 172
Course description Description The most distinctive feature of Buddhist philosophy, especially in India, was the doctrine of non-self (anātman in Sanskrit, anatta in Pali). We shall begin by examining pre-Buddhist views of the self. Then we shall examine passages in early Buddhist scriptures in which the doctrine of non-self is first taught and introduced as a topic of meditation. We shall then see how two very influential Buddhist scholastics—Nāgārjuna (ca. 150 C.E.) and Vasubandhu (fifth century C.E.)—treated the doctrine of non-self. In modern times, both Buddhist monks and academic scholars of Buddhism in Asia and the West have reflected on the meaning of the doctrine of non-self and how it can be reconciled with the doctrines of karma and rebirth and the Buddhist call for ethical responsibility. We shall look at two Western academics, Steven Collins and Peter Harvey, one of whom is a Buddhist and one who is not. Then we shall look at two writings by a modern Thai Buddhist monk who has written extensively on this topic, namely, Bhikkhu Buddhadāsa. Taking a position that is in some important respects diametrically opposed to Buddhadāsa is the modern American Buddhist monk, Thanissaro Bhikkhu. We shall read his influential essay “Mind Like Fire” and then finish the course with several short essays on Buddhist meditation on the theme of not-self written by Thanissaro Bhikkhu and a modern German Buddhist nun, Ayyā Khemā. 1
Page 1: Philosophy 438 Indian Buddhist Phil
Page 6 and 7: 2 CONTENTS Weekly schedule of lectu
Page 8 and 9: 4 CONTENTS
Page 11 and 12: Chapter 1 Samyutta-nikāya The Conn
Page 13 and 14: 1.2. THE LEASH 9 1.2 Samyutta Nikā
Page 15 and 16: 1.4. A BEING 11 “A monk who has a
Page 17 and 18: 1.5. TO KOTTHITA 13 “No, my frien
Page 19 and 20: 1.6. ON SELF, NO SELF, AND NOT-SELF
Page 21 and 22: Chapter 2 Aṅguttara-nikāya The G
Page 23 and 24: 2.2. PENETRATIVE 19 body—agreeabl
Page 25 and 26: 2.2. PENETRATIVE 21 “Now when a n
Page 27 and 28: 2.3. TO GIRIMANANDA 23 pain?’ I t
Page 29 and 30: 2.3. TO GIRIMANANDA 25 fabrications
Page 31 and 32: Chapter 3 Majjhima-nikāya The Midd
Page 33 and 34: 3.1. ALL THE FERMENTATIONS 29 ferme
Page 35 and 36: 3.2. ON RIGHT SPEECH 31 fulness as
Page 37 and 38: 3.2. ON RIGHT SPEECH 33 this two-pr
Page 39 and 40: 3.3. TO VACCHAGOTTA ON FIRE 35 “I
Page 41 and 42: 3.3. TO VACCHAGOTTA ON FIRE 37 “
Page 43 and 44: 3.4. THE SIX SEXTETS 39 the tongue-
Page 45 and 46: 3.4. THE SIX SEXTETS 41 able. . . .
Page 47 and 48: 3.4. THE SIX SEXTETS 43 such a thin
Page 49 and 50: Chapter 4 Dīgha Nikȳa The Long Di
Page 51 and 52: 4.1. THE GREAT CAUSES DISCOURSE 47
Page 53 and 54: 4.1. THE GREAT CAUSES DISCOURSE 49
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4.1. THE GREAT CAUSES DISCOURSE 51
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Part II Practical writings by moder
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62 CHAPTER 5. MEDITATING ON NO-SELF
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70 CHAPTER 6. NO-SELF OR NOT-SELF?
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72 CHAPTER 6. NO-SELF OR NOT-SELF?
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75 The Mind Like Fire Unbound: An I
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Preface To study ancient texts is l
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Part One: The Abstract “Released.
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in particular. Once it no longer vi
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Part Two: The Essay Introduction
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85 Ended the old, there is no new t
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87 the subtle, the very-hard-to-see
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89 him. In the version told in RV 1
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91 does not blaze. Its brilliance g
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93 Ud VIII.10 ‘But, Venerable Got
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95 Sariputta: Do you regard the Tat
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97 There is the case, Sandha, where
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99 This is where the ordinary meani
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101 friend’. Now, how is the mean
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103 Here Ven. Udayin compares the n
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105 On the level of ordinary sensor
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107 ‘Just as a fire, Vaccha, burn
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109 If a monk abandons passion for
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111 S XXII.121 Thus passion and des
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113 endearing, fostering desire, en
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115 said to her husband, ‘These r
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117 If he does not relish them, wel
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119 husked rice,’ in the same way
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121 Views are the second mode of cl
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123 as a result of sensual pleasure
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125 so. I don’t think in that way
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127 The construings the Buddha reli
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129 M 118 The standard description
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131 ness in the fourth level of jha
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133 events and is one of the ways i
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135 Feeling is not yours. . . . Per
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137 the extent of the objects of de
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139 body as in the self, or the sel
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141 the ridges and hollows, the riv
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143 Then Vacchagotta the wanderer g
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145 is passing away, only stress is
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147 S LVI.11 Just as if there were
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149 —‘I know, I see, that’s j
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151 producing knowledge—leads to
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153 cerns that he is breathing out
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155 Knowing and seeing the eye as i
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157 A III.88 As the text makes clea
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159 death. . . sorrow, lamentation,
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161 While those who have cut off do
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163 With ignorance as condition, th
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165 MahaKaccayana: ‘Concerning th
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167 it. Sensing a feeling of pain.
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169 there were to come a powerful w
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171 the innate burdensomeness of ev
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