The Discipline of Pious Reason: Goethe, Herder, Kant Daniel ...

26 Examples can be found throughout the oeuvres of Swinburne and Wolterstorff (to
take the two most obvious examples). See further Wood (2009, pp. 952-4) on the
‘intense anti-Kantian rhetoric’ of recent analytic philosophy of religion.
27 This characterisation owes much to Brian Clack’s essay in the present volume.
28 Goodchild is the exception to the rule given at the beginning of the essay that
contemporary philosophy of religion does not speak of piety.
29 ‘Modern reason eliminates access to piety’ (Goodchild, 2002, p. 6). ‘Piety became
invisible’ (ibid, p. 247), because modernity ‘arises from a disavowal of the
determinate practices of directing attention.’ (ibid, p. 250)