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16 Jihad Continues<br />
<strong>Mohammed</strong> was now head <strong>of</strong> an extremely powerful political force. He began attacking and<br />
conquering other tribes around Medina. They were forced to convert to <strong>Islam</strong>, or else be killed and<br />
their women taken for slaves <strong>of</strong> pleasure. Because <strong>of</strong> his power he was beginning to attract even<br />
more followers. Some were attracted to the war booty, some wanted to be on the winning side, and<br />
others were afraid that they would be next.<br />
Bukhari’s Hadith records one <strong>of</strong> the problems that <strong>Mohammed</strong>’s men were having at this time<br />
with the female captives, and <strong>Mohammed</strong>’s response.<br />
B5,59,459 Entering the mosque, Ibn Muhairiz saw Abu Said and asked him whether coitus<br />
interruptus was sanctified by Allah. Abu Said said, “Accompanying <strong>Mohammed</strong> at the Battle <strong>of</strong><br />
Banu Al-Mustaliq, we were rewarded with Arab captives, including several woman which were<br />
very sought after because celibacy had become quite a hardship. We had planned to practice<br />
coitus interruptus but felt that we should seek instruction first from <strong>Mohammed</strong>. [Ed. Pregnancy<br />
was undesirable in the slaves because it diminished their value on the market.] <strong>Mohammed</strong> said,<br />
however, ‘It is better that you not interrupt copulation to prevent pregnancy, because if a soul is<br />
predestined to exist, then it will exist.’”<br />
Apart from the obvious inhumanity <strong>of</strong> endorsing the taking and subsequent rape <strong>of</strong> slaves, the<br />
interesting point is <strong>Mohammed</strong>’s insistence on predestination. Muslims <strong>of</strong>ten use the phrase<br />
“inshallah” which translates as “God (Allah) willing.” In other words nothing will happen unless<br />
Allah has already planned it. This might not seem like a big deal, but in fact it has a huge impact<br />
on <strong>Islam</strong>ic societies. Since Muslims believe that they will not be killed unless Allah wills it, there<br />
is no point worrying about being killed. This makes Muslims immensely brave in battle compared<br />
to non-Muslims. The downside is that it also makes them extremely lazy and unproductive in peace<br />
time. Why struggle to improve things when you do not believe that they will improve unless Allah<br />
wills it? This is the ultimate excuse in <strong>Islam</strong>ic societies. “Why didn’t you do the job I gave you?”<br />
“Well obviously Allah didn’t want me to!”<br />
“Why didn’t you show up for work last week?” “Well Allah just willed it that way.”<br />
<strong>Mohammed</strong> had no interest in his followers producing anything; he was solely interested in<br />
conquest, financing his society from war booty. He quite skilfully moulded <strong>Islam</strong>ic culture to serve<br />
this end.<br />
When academics examine backwardness and poverty in <strong>Islam</strong>ic countries today, it is fashionable<br />
to blame it on the aggression and exploitation <strong>of</strong> the West. Given the almost universal nature <strong>of</strong><br />
these problems in <strong>Islam</strong>ic Societies, we should surely be analysing the impact <strong>of</strong> <strong>Islam</strong>ic teachings<br />
on human progress in these societies.<br />
The Treaty <strong>of</strong> al Hudaybiya<br />
<strong>Mohammed</strong> decided to make a pilgrimage to Mecca, but the Meccans would not let him enter the<br />
city, even though he came without the intention <strong>of</strong> making war.<br />
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