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The Campaigner

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<strong>The</strong> revolt quickly degenerated into aimless killing<br />

and anarchical civil war. Isolated in this atmosphere of<br />

panic and insanity, the Christians quietly slipped out of<br />

Jerusalem to a village east of the Jordan.<br />

Josephus, the Roman intelligence agent who was active<br />

at this time among the Zealot bands, was among the<br />

chief provocateurs of the crisis. He described the beginning<br />

of the Rebellion in the following terms:<br />

Now a quarrel arose between the High Priests and<br />

the leaders of the people of Jerusalem. Each of<br />

them made for himself a band of the boldest<br />

revolutionaries, of which he was the leader . . . . This<br />

was done with license as though in a city without a<br />

government. <strong>The</strong> violence of the factions conquered<br />

all justice.<br />

<strong>The</strong> Christian historian Eusebius then describes the<br />

emergence of political terrorism:<br />

A certain kind of bandits arose in Jerusalem who<br />

murdered daily those whom they met, even in the<br />

midst of the city. In particular, at the feasts they<br />

used to mingle with the crowd and, concealing<br />

short daggers in their clothes, used to stab distinguished<br />

people with them; then, when they had<br />

fallen, the murderers themselves shared in the<br />

indignation . . . . Jonathan the High Priest was the<br />

first to be slain by them, but after him many were<br />

murdered daily, and fear was worse than the disasters,<br />

for as if in war every man was hourly expecting<br />

death.<br />

Such terrorism, like today's Red Brigades of Italy, is a<br />

highly sophisticated political intelligence deployment.<br />

By this method, Jerusalem was completely destabilized.<br />

<strong>The</strong> murderers were from the assassin cult called the<br />

Sicarii, named after the daggers they used. With no<br />

political leadership, the cult unleashed a new weapon,<br />

the Jewish death cult itself, which began to gain<br />

momentum among the Palestinian Jews. According to<br />

the account of Eusebius, there is little doubt that the cult<br />

originated in Egypt among the Isis worshippers that<br />

Philo, during his lifetime, fought so bitterly:<br />

<strong>The</strong> Egyptian false prophet afflicted the Jews with<br />

a worse scourge than this, for this man appeared in<br />

the country as a sorcerer and secured for himself<br />

the faith due to a prophet. He assembled about<br />

Dayan and another Haganah soldier had killed five<br />

Arabs and captured four.<br />

Wingate came back, carrying a Turkish rifle<br />

over his shoulder. He looked calm and serene.<br />

"Good work. You are fine boys and will make<br />

good soldiers,'' he said.<br />

He went up to the four Arab prisoners. He<br />

said in Arabic: "You have arms in this village.<br />

Where have you hidden them?''<br />

<strong>The</strong> Arabs shook their heads, and protested<br />

ignorance. Wingate reached down and took<br />

sand and grit from the ground; he thrust it<br />

down (one Arab's) throat until he choked and<br />

puked.<br />

"Now,'' he said, "where have you hidden<br />

the arms?''<br />

Still they shook their heads.<br />

Wingate turned to one of the Jews and,<br />

pointing to the coughing and spluttering<br />

Arab, said, "Shoot this man."<br />

<strong>The</strong> Jew looked at him questioningly and<br />

hesitated.<br />

Wingate said, in a tense voice, "Did you<br />

hear? Shoot him."<br />

<strong>The</strong> Jew shot the Arab. <strong>The</strong> others stared<br />

for a moment, in stupefaction, at the dead<br />

body at their feet ....<br />

"Now speak," said Wingate. <strong>The</strong>y spoke.<br />

Ben-Gurion later declared that "the Haganah's<br />

best officers were trained in the special Night<br />

Squads" by Wingate. Trained terrorist Dayan added,<br />

"In some sense, every leader of the Israeli<br />

Army even today is a disciple of Wingate. He gave<br />

us our technique, he was the inspiration of our tactics,<br />

he was our dynamic."<br />

And their ideological controller. Wingate would<br />

often begin special training courses for the<br />

Haganah elite by expounding, "We are establishing<br />

here the foundations for the army of Zion." His<br />

contribution extended to programming every<br />

minute detail of military strategy for the Haganah,<br />

thereby providing the entirety of Israeli military<br />

orientations from the 1948 declaration of statehood<br />

through to the present. According to Mosley,<br />

Wingate in 1938 authored "<strong>The</strong> Jewish State —<br />

Security and Defence, Transition Period," which is<br />

to this day "one of the most treasured Israeli documents."<br />

Mosley labels it a "brilliant forecast" of<br />

the needs of the state, how much these needs<br />

would cost, which "strategy and tactics the Arab<br />

states would use to upset the new state," how these<br />

could be defeated, and "what measures should be<br />

taken to mobilize and inspirit the civilian population<br />

and grid industry and agriculture to the task of<br />

keeping the international machine in motion."<br />

So successful was this strategy outline, Mosley<br />

reported, that Wingate's advice has been<br />

followed, almost to the phrase, by the State of<br />

Israel. ... It is still a practical paper which they constantly<br />

consult."

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