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<strong>The</strong> revolt quickly degenerated into aimless killing<br />
and anarchical civil war. Isolated in this atmosphere of<br />
panic and insanity, the Christians quietly slipped out of<br />
Jerusalem to a village east of the Jordan.<br />
Josephus, the Roman intelligence agent who was active<br />
at this time among the Zealot bands, was among the<br />
chief provocateurs of the crisis. He described the beginning<br />
of the Rebellion in the following terms:<br />
Now a quarrel arose between the High Priests and<br />
the leaders of the people of Jerusalem. Each of<br />
them made for himself a band of the boldest<br />
revolutionaries, of which he was the leader . . . . This<br />
was done with license as though in a city without a<br />
government. <strong>The</strong> violence of the factions conquered<br />
all justice.<br />
<strong>The</strong> Christian historian Eusebius then describes the<br />
emergence of political terrorism:<br />
A certain kind of bandits arose in Jerusalem who<br />
murdered daily those whom they met, even in the<br />
midst of the city. In particular, at the feasts they<br />
used to mingle with the crowd and, concealing<br />
short daggers in their clothes, used to stab distinguished<br />
people with them; then, when they had<br />
fallen, the murderers themselves shared in the<br />
indignation . . . . Jonathan the High Priest was the<br />
first to be slain by them, but after him many were<br />
murdered daily, and fear was worse than the disasters,<br />
for as if in war every man was hourly expecting<br />
death.<br />
Such terrorism, like today's Red Brigades of Italy, is a<br />
highly sophisticated political intelligence deployment.<br />
By this method, Jerusalem was completely destabilized.<br />
<strong>The</strong> murderers were from the assassin cult called the<br />
Sicarii, named after the daggers they used. With no<br />
political leadership, the cult unleashed a new weapon,<br />
the Jewish death cult itself, which began to gain<br />
momentum among the Palestinian Jews. According to<br />
the account of Eusebius, there is little doubt that the cult<br />
originated in Egypt among the Isis worshippers that<br />
Philo, during his lifetime, fought so bitterly:<br />
<strong>The</strong> Egyptian false prophet afflicted the Jews with<br />
a worse scourge than this, for this man appeared in<br />
the country as a sorcerer and secured for himself<br />
the faith due to a prophet. He assembled about<br />
Dayan and another Haganah soldier had killed five<br />
Arabs and captured four.<br />
Wingate came back, carrying a Turkish rifle<br />
over his shoulder. He looked calm and serene.<br />
"Good work. You are fine boys and will make<br />
good soldiers,'' he said.<br />
He went up to the four Arab prisoners. He<br />
said in Arabic: "You have arms in this village.<br />
Where have you hidden them?''<br />
<strong>The</strong> Arabs shook their heads, and protested<br />
ignorance. Wingate reached down and took<br />
sand and grit from the ground; he thrust it<br />
down (one Arab's) throat until he choked and<br />
puked.<br />
"Now,'' he said, "where have you hidden<br />
the arms?''<br />
Still they shook their heads.<br />
Wingate turned to one of the Jews and,<br />
pointing to the coughing and spluttering<br />
Arab, said, "Shoot this man."<br />
<strong>The</strong> Jew looked at him questioningly and<br />
hesitated.<br />
Wingate said, in a tense voice, "Did you<br />
hear? Shoot him."<br />
<strong>The</strong> Jew shot the Arab. <strong>The</strong> others stared<br />
for a moment, in stupefaction, at the dead<br />
body at their feet ....<br />
"Now speak," said Wingate. <strong>The</strong>y spoke.<br />
Ben-Gurion later declared that "the Haganah's<br />
best officers were trained in the special Night<br />
Squads" by Wingate. Trained terrorist Dayan added,<br />
"In some sense, every leader of the Israeli<br />
Army even today is a disciple of Wingate. He gave<br />
us our technique, he was the inspiration of our tactics,<br />
he was our dynamic."<br />
And their ideological controller. Wingate would<br />
often begin special training courses for the<br />
Haganah elite by expounding, "We are establishing<br />
here the foundations for the army of Zion." His<br />
contribution extended to programming every<br />
minute detail of military strategy for the Haganah,<br />
thereby providing the entirety of Israeli military<br />
orientations from the 1948 declaration of statehood<br />
through to the present. According to Mosley,<br />
Wingate in 1938 authored "<strong>The</strong> Jewish State —<br />
Security and Defence, Transition Period," which is<br />
to this day "one of the most treasured Israeli documents."<br />
Mosley labels it a "brilliant forecast" of<br />
the needs of the state, how much these needs<br />
would cost, which "strategy and tactics the Arab<br />
states would use to upset the new state," how these<br />
could be defeated, and "what measures should be<br />
taken to mobilize and inspirit the civilian population<br />
and grid industry and agriculture to the task of<br />
keeping the international machine in motion."<br />
So successful was this strategy outline, Mosley<br />
reported, that Wingate's advice has been<br />
followed, almost to the phrase, by the State of<br />
Israel. ... It is still a practical paper which they constantly<br />
consult."