The Campaigner

Foundation was assassination and other dirty work. The inner
circle of figures involved in the Lincoln assassination,
including John Wilkes Booth, were in the main trained by
these Jesuits.
Samuel Morse, who was part of the overall U.S. political
intelligence service numbering Edgar Allen Poe, Winfield
Scott, and Washington Irving among its active agents, exposed
the Scottish-Hapsburg Rite deployment of Jesuits to
America with his pamphlet,"Foreign Conspiracy Against
Liberties of the United States." At approximately the same
time, "Oxford Movement" leader John Newman proposed
to the Anglican Church that it create a Jesuitical order of its
own, so impressed was he with the work of the order in
America.
During the same period of Jesuit activity, the Scottish
Rite circles in England sent agents to organize an "anti-
Catholic" ferment in the United States, producing mass
anti-Catholic riots under the banner of the "Order of
Native Americans," and the "Order of the Star-Spangled
Banner.'' These operations later fused under one umbrella,
the ritualized political organization known as the "Know
Nothings." Under the American Party banner, this Britishcontrolled
agency ran presidential candidates which
played a determining role in the outcome of the Pierce
(1852) and Buchanan (1856) presidential elections. Both
Pierce and Buchanan were pro-British.
The same period of pre-Civil War subversion saw British
promotion and manipulation of both Abolitionists and
Secessionists, in a manner exposed by Morse in his 1860
pamphlet, "The Present Attempt to Dissolve the American
The Platform of Zionism's
Humanist Enemy
In 1861 Rabbi David Einhorn was driven out of
Baltimore for his attacks on the proslavery Zionists
who (as today) ran the city. Reprinted here is the
text of his "Pittsburgh Platform," as adopted by
the Central Conference of Reformed Rabbis in
1889. Ninety years later, it still embodies the
ecumenical qualities of humanist Judaism.
IN ACCORD WITH REASON
First — We recognize in every religion an attempt
to grasp the infinite, and in every mode, source, or
book or revelation held sacred in any religious
system, the consciousness of the indwelling of God
in man. We hold that Judaism presents the highest
conception of the God idea as taught in our Holy
Scriptures and developed and spiritualized by the
Jewish teachers, in accordance with the moral and
philosophical progress of their respective ages. We
maintain that Judaism preserved and defended,
midst continual struggles and trials and under enforced
isolation, this God idea as the central
religious truth for the human race.
Second — We recognize in the Bible the record of
the consecration of the Jewish people to its mission
as priest of the one God, and value it as the most
potent instrument of religious and moral instruction.
We hold that modern discoveries of scientific
researches in the domains of nature and history are
not antagonistic to the doctrines of Judaism, the Bible
reflecting the primitive ideas of its own age,
and at times clothing its conception of divine providence
and justice, dealing with man in miraculous
narratives.
Third — We recognize in the Mosaic legislation a
system of training the Jewish people for its mission
during its national life in Palestine, and today we
accept as binding only the moral laws, and maintain
only such ceremonies as elevate and sanctify
our lives, but reject all such as are not adapted to
the views and habits of modern civilization.
Fourth — We hold that all such Mosaic and rabbinical
laws as regulate diet, priestly purity, and
dress, originated in ages and under the influence of
ideas altogether foreign to our present mental and
spiritual state. They fail to impress the modern Jew
with a spirit of priestly holiness; their observance in
our days is apt to rather obstruct than to further
modern spiritual elevation.
Fifth — We recognize, in the modern era of universal
culture of heart and intellect, the approaching
of the realization of Israel's great messianic
hope for the establishment of the kingdom of
truth, justice, and peace among all men. We consider
ourselves no longer a nation, but a religious
community, and therefore expect neither a return
to Palestine, nor a sacrificial worship under the sons
of Aaron, nor the restoration of any laws concerning
the Jewish state.
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