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Arben Çejku The interest of the country, democracy and institutions cannot function one sidedly and that is why the participation and taking over of responsibilities from all ethnic and religious groups is required in order to build democracy and develop the country. My opinion is that we have good examples we can refer to in order to encourage the interethnic cohabitation and the religious harmony in Macedonia; we could remember the history of the EU establishment and that of the USA, the champion country of freedom and democracy. In this case, I would also like to mention the modest example of Albania in securing the freedom and rights of the people as well as the rights of minorities and the religious harmony. Albania offers today the best example for the treatment of minorities and their rights. It has been positively evaluated from the Council of Europe and other institutions responsible for the rights of minorities. Among other officially recognized minorities in Albania, are the Macedonians too, who enjoy full political, social, religious, cultural and education rights. They are organized in political parties and have participated in general and local elections and have been part of certain coalitions as their free choice. They have also their representatives in the local councils; they have their media in Macedonian language and do have also their right to learn their language. There has not been evidence of a single case of violation of the freedom and rights of different ethnic groups, being them small or greater ones. Together with Albanians they have become part of our democratic success and part of the contribution towards our euro Atlantic integration. Moreover, the interethnic cohabitation in Albania is a significant example which needs to be pointed out. The three main religions in Albania, Islam, Catholic and Orthodox religion live for centuries in harmony making Albania a unique model of religious cohabitation and harmony and an example and encouragement for such cohabitation in the region and beyond. When we speak of the future interethnic relations in Macedonia, I think we should take into consideration the positive examples of cooperation and good neighborhood as well as our common euro Atlantic perspective. The people of the Western Balkans need to have a continuously improved <strong>European</strong> communication infrastructure and a democratic cooperation among them. The Balkan countries are tired of their tragic past and the divisions dictated by history. That is why they must be organized as open and democratic societies. Our final destination is the full integration of all the Western Balkan countries into NATO and EU which will guarantee freedom, peace, security and prosperity for our region. Therefore, we have a lot of work to do in order to achieve our inner integration and to break the barriers that hinder a better economic development and better cultural and educational cooperation. 36
Speech of the ambassador Arben Çejku We do believe that good neighborhood and the regional cooperation should be of great help to improve the interethnic and inter religious relations. Albania has always supported the legal solutions of its neighbors. It has been among the first countries to recognize the independence of Macedonia. We did this not simply because of the fact that Albanians live here and are the second state building population but because we were aware that by doing this, we contribute to peace and stability in the region. We did the same for the other republics from Former Yugoslavia; some of them now are NATO and EU members. Kosovo’s independence closed the cycle of the dissolution of Yugoslavia and secured the long term peace and stability in our region. By wishing all the success to this conference I would like to reiterate once more that the sooner the Ohrid Agreement will be fully implemented it will guarantee peace, stability in Macedonia and the region beyond. Albania will encourage and support all the factors in Macedonia to cooperate and work in this direction. 37
Page 1 and 2: Ten years from the Ohrid Framework
Page 3 and 4: Content î OHRID FRAMEWORK AGREEMEN
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