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The Question(s) of Tibet - World Affairs Council

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HIS HOLINESS THE 14 TH DALAI LAMA<br />

NOTE: For a list <strong>of</strong> books by and about the Dalai Lama see page 5o.<br />

HIS HOLINESS THE 14TH DALAI LAMA OF TIBET<br />

http://www.dalailama.com/<br />

Welcome to the <strong>of</strong>ficial website <strong>of</strong> the Office <strong>of</strong> His Holiness the 14th Dalai Lama. His Holiness<br />

is both the temporal and the spiritual leader <strong>of</strong> the <strong>Tibet</strong>an people. He frequently states that his<br />

life is guided by three major commitments: the promotion <strong>of</strong> basic human values or secular<br />

ethics in the interest <strong>of</strong> human happiness, the fostering <strong>of</strong> inter‐religious harmony and the<br />

welfare <strong>of</strong> the <strong>Tibet</strong>an people, focusing on the survival <strong>of</strong> their identity, culture and religion.<br />

Explore here how His Holiness fulfils these commitments through his various activities his<br />

public talks, teachings, widespread international visits and publications.<br />

THE NEW YORKER: THE NEXT INCARNATION (10/4/10)<br />

http://www.newyorker.com/reporting/2010/10/04/101004fa_fact_osnos<br />

Osnos pr<strong>of</strong>iles the Dalai Lama XIV. His Holiness recently celebrated his 75th birthday in<br />

Dharamsala, India, the town in which he has lived in exile for the past 50 years. A discussion <strong>of</strong><br />

the political strife between <strong>Tibet</strong>ans and the Chinese government is also presented.<br />

THE NEW YORK REVIEW OF BOOKS: A HELL ON EARTH (3/9/09)<br />

http://www.nybooks.com/articles/archives/2009/apr/09/a‐hell‐on‐earth/?page=1<br />

Over the decades I’ve known him, the Dalai Lama has always been adept at pointing out,<br />

logically, how <strong>Tibet</strong>’s interests and China’s converge—bringing geopolitics and Buddhist<br />

principles together, in effect—and at arguing, syllogistically, for how the very notion <strong>of</strong> enmity<br />

is not only a projection, nearly always, but, in today’s globally interconnected world, an<br />

anachronism. But now, with the skill <strong>of</strong> one trained for decades in dialectics and personally<br />

familiar with the last few generations <strong>of</strong> Chinese history, he seems more and more to be<br />

holding the Chinese government up against its own principles. “Chairman Mao, when I was in<br />

Peking, said, ‘<strong>The</strong> Communist Party must welcome criticism. Self‐criticism as well as criticism<br />

from others,’” he noted pointedly in Tokyo. But now the Party seemed to be all mouth and no<br />

ears. Deng Xiaoping, he reminded another audience, always stressed “seeking truth from<br />

facts,” the very empiricism the Dalai Lama would love to see more thoroughly deployed. “When<br />

President Hu Jintao talks <strong>of</strong> a ‘Harmonious Society,’ I am a comrade <strong>of</strong> his,” he told the Chinese<br />

scholars. “Even today I have points <strong>of</strong> agreement with Marxist thought.”<br />

TIME: A MONK’S STRUGGLE (3/19/08)<br />

http://www.time.com/time/world/article/0,8599,1723<br />

922,00.html<br />

…I'm not a Buddhist myself, only a typically skeptical<br />

journalist whose father, a pr<strong>of</strong>essional philosopher,<br />

happened to meet the Dalai Lama in 1960, the year<br />

after he went into exile. But having spent time<br />

watching wars and revolutions everywhere from Sri<br />

Lanka to Beirut, I've grown intrigued by the quietly<br />

revolutionary ideas that the Dalai Lama has put into<br />

play. China and <strong>Tibet</strong> will long be geographic<br />

Among fellow Buddhists, the Dalai Lama delivers complex,<br />

analytical talks and wrestles with doctrinal issues within a<br />

philosophy that can be just as divided as anything in<br />

Christianity or Islam, but he has decided after analytical<br />

research that when he finds himself out in the wider world<br />

talking to large audiences <strong>of</strong> people with no interest in<br />

Buddhism, the most practical course is just to <strong>of</strong>fer, as a doctor<br />

would, simple, everyday principles that anyone, regardless <strong>of</strong><br />

religion (or lack <strong>of</strong> same), might find helpful. Since material<br />

wealth cannot help us if we're heartbroken, he <strong>of</strong>ten says, and<br />

yet those who are strong within can survive even material<br />

hardship (as many monks in <strong>Tibet</strong> have had tragic occasion to<br />

prove), it makes more sense to concentrate on our inner, not our<br />

outer, resources. We in the privileged world spend so much time<br />

strengthening and working on our bodies, perhaps we could also<br />

use some time training what lies beneath them, at the source <strong>of</strong><br />

our well‐being: the mind.<br />

<strong>World</strong> <strong>Affairs</strong> <strong>Council</strong> Teacher Resource Packet – <strong>The</strong> <strong>Question</strong>(s) <strong>of</strong> <strong>Tibet</strong> February 28, 2011<br />

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