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The Bhagavad-Gita: A Case Study in Vedic Psychology - Maharishi ...

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MODERN SCIENCE AND VEDIC SCIENCE<br />

Contents<br />

<strong>The</strong> Role of <strong>Case</strong> Studies <strong>in</strong> <strong>Maharishi</strong> <strong>Vedic</strong> <strong>Psychology</strong> 98<br />

<strong>The</strong> <strong>Bhagavad</strong>-<strong>Gita</strong> 102<br />

<strong>The</strong> Story of the <strong>Bhagavad</strong>-<strong>Gita</strong> 103<br />

<strong>The</strong> Interaction between Lord Krishn and Arjun 106<br />

<strong>The</strong> Teach<strong>in</strong>gs of the <strong>Bhagavad</strong>-<strong>Gita</strong> 108<br />

<strong>The</strong> <strong>Bhagavad</strong>-<strong>Gita</strong> on the Cause and Removal of Suffer<strong>in</strong>g 109<br />

<strong>The</strong> <strong>Bhagavad</strong>-<strong>Gita</strong> on the Experience of Transcendental Consciousness 112<br />

<strong>The</strong> <strong>Bhagavad</strong>-<strong>Gita</strong> on the Development of Enlightenment 119<br />

Cosmic Consciousness 119<br />

Cosmic Consciousness and Skill <strong>in</strong> Action 121<br />

Unity Consciousness 126<br />

<strong>The</strong> <strong>Bhagavad</strong>-<strong>Gita</strong> on the Self-Interact<strong>in</strong>g Dynamics of Consciousness 127<br />

Conclusion 129<br />

<strong>The</strong> Role of <strong>Case</strong> Studies <strong>in</strong> <strong>Maharishi</strong><br />

<strong>Vedic</strong> <strong>Psychology</strong><br />

In twentieth-century psychology, the purpose of case studies has been to exemplify,<br />

through concrete <strong>in</strong>stances of the treatment of <strong>in</strong>dividuals, the pr<strong>in</strong>ciples by which psychological<br />

problems may be solved. <strong>Maharishi</strong> Mahesh Yogi (1982) expla<strong>in</strong>s that the<br />

accounts of <strong>Vedic</strong> literature are the fulfillment of this concept, because they provide<br />

solutions to the enormous range of complex problems that may arise on the path to<br />

enlightenment, which extends from the most abject suffer<strong>in</strong>g to the complete fulfillment<br />

that comes from realiz<strong>in</strong>g the full development of human awareness <strong>in</strong> enlightenment.<br />

<strong>Maharishi</strong> (1982) has po<strong>in</strong>ted out that the essential pr<strong>in</strong>ciple for solv<strong>in</strong>g all problems,<br />

which is revealed <strong>in</strong> a great number of different ways <strong>in</strong> the <strong>Vedic</strong> case studies, is for<br />

the <strong>in</strong>dividual psyche to realize its ultimate nature as the field of pure consciousness, the<br />

unified field of natural law, and thereby cease to make mistakes and to create suffer<strong>in</strong>g.<br />

<strong>Maharishi</strong> expla<strong>in</strong>s that problems can always arise <strong>in</strong> the absence of complete connection<br />

between the <strong>in</strong>dividual psyche and the cosmic psyche, because the field of cosmic<br />

<strong>in</strong>telligence alone—the Ved—is able to simultaneously govern the evolutionary and<br />

progressive development of all aspects of life on all levels of <strong>in</strong>dividual existence.<br />

Individual awareness must be fully open to the entire range of awareness, from the nonchang<strong>in</strong>g<br />

unified field of natural law to the diversity of natural law <strong>in</strong> relative existence,<br />

for cosmic <strong>in</strong>telligence to be lived <strong>in</strong> every boundary of <strong>in</strong>dividual life, and thus for all<br />

problems to be averted before they can arise. <strong>The</strong> <strong>Vedic</strong> literature, which expresses the<br />

fundamental transformations of natural law <strong>in</strong> the Ved, thus presents a vast range of<br />

case studies address<strong>in</strong>g the entire range of existence, from the most obvious manifest<br />

level to the most subtle level of existence, the field of pure consciousness.<br />

<strong>Maharishi</strong> (1982) has noted that the <strong>Vedic</strong> case studies portray the <strong>in</strong>teraction<br />

between the <strong>in</strong>dividual psyche and the cosmic psyche, reveal<strong>in</strong>g how cosmic <strong>in</strong>telligence<br />

itself functions <strong>in</strong> specific situations to resolve problems fac<strong>in</strong>g <strong>in</strong>dividual life<br />

(please refer to Figure 1). <strong>The</strong>se case studies provide model solutions that can be<br />

98

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